Channel
@ommahatonaa
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
54subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001247544494 |
|---|---|
| Type | Channel |
| Username | @ommahatonaa |
| Description | كـِْ℘ﮩـوَنِي داإعـِْ℘ﮩـية لله💚 ليسَ كُلُ ماأَكتُبهُ أوْ أنْقُله حِكَاية عَن واْقِعي إِنّما هِيَّ كَلِماتٌ رَاقتْ لِي وَقد يَحتاجُها غَيريّ..💚 |
| Created | Between 1 March 2018 and 27 February 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ommahatonaa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 08:45 | 54 | no change |
| 6 Aug 2026, 06:09 | 54 | first reading |
20 posts held, back to 27 February 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 February 2023. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
هذا الزلزال ليس ظاهرة طبيعية، بل هو عذاب وسخط من الله بسبب مخالفة شرعه والبعد عن دينه. فالواجب فيه التوبة والاستغفار، والالتجاء إلى الله بالدعاء؛ كي يرفع غضبه وسخطه عنا، قبل أن يأتي ما هو أعظم أفيقوا يا أمة الإسلام، أفيقوا؛ فإنكم -والله- في انحدار شديد نحو الهاوية. نسأل الله السلامة والعافية لنا ولكم.
Signed أسماء
فاسكُبْ دُموعكَ إنَّ اللهَ يُبصرُها واسألهُ ما شئتَ إنَّ اللهَ فعّالُ " ! َ https://t.me/yupof
Signed أسماء
يَقُولُ ابْنُ الْقَيِّمِ رَحِمَهُ اللَّهُ تَعَالَى فِي كِتَابِهِ مِفْتَاح دَارِ السَّعَادَةِ : " إِنَّ مِنْ أَعْظَمِ الدُّعَاءِ : اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَزِيمَةَ عَلَى الرُّشْدِ وَالْغَنِيمَة مِنْ كُلِّ بَرٍّ ".
Signed أسماء
-لما كان المشتغلون بالعلم هم القائمين بنصرة الدين كان تسلط الشيطان عليهم أعظم فلا يزال يكيد لهم ليصدهم عن العلم فليتعاهد المتعلم نفسه بالمحاسبة.
Signed أسماء
https://t.me/yupof
Signed أسماء الحميدي
ماذا تفعلي إذا وجدتي عرس وفيه موسيقى أو طبول ؟ لابد من الإنكار أولاً فإن أبوا فالواجب الخروج من المكان واذا كانت المرأة المدعوة تعلم أن هذا سيكون *( فلا تذهب أصلا )* || ابن عثيمين / لقاء الباب المفتوح 193 ||
Signed •┈• ✎ٱليمَانِيَّة✐ •┈•
🌸 قال الشيخ ابن عثيمين رحمه الله: فإنَّ المَرْأَةَ إذا رَأَتْ نَفْسَها مُساوِيَةً للرَّجُلِ في كَشْفِ الوَجْهِ، والتَّجَوُّلِ سافِرَةً، لمْ يَحْصُلْ منها حَياءٌ، ولا خَجَلٌ من مُزاحَمَةٍ، وفي ذَلِك فِتْنَةٌ كَبيرَةٌ وَفَسادٌ عَريضٌ 🎙 ~ #رِسالة الحجاب صـ٢٠
Signed •┈• ✎ٱليمَانِيَّة✐ •┈•
🌸 قال العلامة ابن القيم رحمه الله تعالى: من ضحك من النَّاس ضُحك مِنْهُ، وَمن عير أَخَاهُ بِعَمَل ابْتُلِيَ بِهِ وَلَا بُد 📚 كتاب الفروسية (ص 446)
Signed •┈• ✎ٱليمَانِيَّة✐ •┈•
سُئِلَ عُمر - رضي الله عنه - عن قومٍ يَشتهُون المعصيةَ ولا يعملون بها ؟ فقال : " أولئك قومٌ امتحَن اللَّهُ قلوبَهم للتقوى لهم مغفرةٌ وأجرٌ عظيم ! ". 📮[ جامع العلوم والحكم || ١ / ٢٥٥
Signed •┈• ✎ٱليمَانِيَّة✐ •┈•
اعلم أن الحزن من عوارض الطَّريق ، ليس من مَقامات الإيمان ، ولا من منازل السَّائرين . ولهذا لم يأمرِ اللهُ به في موضعٍ قط ، ولا أثنى على أهله ، ولا رتَّب عليه جزاءً ولا ثوابًا ، بل نهى عنه سبحانه في غير موضع كقوله تعالى { ولا تَهِنُوا ولا تَحزنوا وأنتمُ الأعلَوْنَ إن كنتم مؤمنين } [ آل عمران ١٣٩ ]
Signed •┈• ✎ٱليمَانِيَّة✐ •┈•
دبَّرتَ كَونًا لا يُدَبِّرُ أمرهُ إلاكَ دبِّرْ يا رحِيمُ أُمورَنا ")!
Signed •┈• ✎ٱليمَانِيَّة✐ •┈•
*⛔️ لا تَغْفل عنّي فَإِنِّي مكرُوب ! ☝️* *✍ قال يونس بن عبد الأعلى :* *ما رأيتُ أحدًا لقي من السقم ما لقي الشافعي فدخلت عليه فقال اقرأ ما بعد العشرين والمائة من آل عمران ، قال يونس : فقرأتُ ، فلما قمتُ قال الشافعي : " لا تغفل عني فإني مكروب " .* *📓📔 [ سير أعلام النبلاء (75/10) ]*
Signed •┈• ✎ٱليمَانِيَّة✐ •┈•
Showing the 12 most recent of 20 posts we hold for @ommahatonaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,425,163 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“أَقْتَدِي بِأُمَّهَاتِ الْمُؤْمِنِينَ” (@ommahatonaa), 54 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/ommahatonaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.