Channel
@om_omar_MS
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
534subscribers
-1 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001644826941 |
|---|---|
| Type | Channel |
| Username | @om_omar_MS |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 13 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 13 October 2026 |
| On Telegram | t.me/om_omar_MS |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Oct 2026, 16:26 | 534 | +1 |
| 3 Oct 2026, 15:40 | 533 | +1 |
| 18 Sept 2026, 08:19 | 532 | +3 |
| 10 Sept 2026, 03:39 | 529 | -4 |
| 1 Sept 2026, 05:14 | 533 | -3 |
| 24 Aug 2026, 21:55 | 536 | +1 |
| 23 Aug 2026, 10:30 | 535 | no change |
| 23 Aug 2026, 10:16 | 535 | first reading |
20 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
السلام عليكم ورحمة الله وبركاته في سلسلة مهمة بعنوان تـفكيك تقنيات التضليل الإعلامـي للشيخ فايز الزهراني مهمة جدا في تصور وبناء قناعات خاصة وفهم أساليب التضليل الإعلامي وتأثيره السلبي ◀️ لمشاهدة الدرس الأول بعنوان "الغَـمر الإدراكي" اضغطي على الرابط https://youtu.be/jMxC6mG4dTI?si=z63__JIDSKya47Hr --- ◀️ لمشاهدة الدرس الثاني بعنوان "التأطير الإعلامي" اضغطي على الرابط https://youtu.be/naousl0…
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اليقينُ بالله من أعزِّ المشاعر التي يمكن أن تسكن قلب الإنسان. تخيَّل أن تصبح وتمسي وأنت واثقٌ أنَّ الله سبحانه يدبِّر أمرك بأحسن تدبير، ولن يتركك ما دمت تطرق بابه وتستمدُّ قوتك منه. واثقٌ أنَّه يحميك، ويكفيك، ويعطيك، ويختار لك ما هو خير. شعورٌ عظيم يفيض على القلب طمأنينةً وراحة، ويُهوِّن عليه ما يمرُّ به.
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- الرساله ؛ السلام عليكم تنشريلي قناتي عادي https://t.me/sadaka055 وجزاك الله خيرًا🤍.
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فتح باب التسجيل والقبول المبدئي | تُعلن إدارة المعهد المتوسط للعلوم الشرعية عن فتح باب التسجيل والقبول المبدئي للعام الدراسي 1448هـ / 2026–2027م. ووفقاً لآلية التسجيل المعتمدة، نُنوه إلى أن الإجراءات متاحة حالياً للفئات التالية: التسجيل: لطلاب السنة الأولى. قبول طلبات المعادلة: لطلاب السنتين الثانية والثالثة. للتسجيل والاطلاع على الأدلة الإرشادية، يمكنكم مسح رمز الاستجابة السريعة (QR) المرفق بالصورة، أو زيارة موق…
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١- ما استعان أحدٌ على تقوى الله بمثل الصوم. ٢- والصوم من أكبر العون على التقوى. ٣- وللصوم تأثيرٌ عجيبٌ في حفظ الجوارح. ٤- الصوم جُنَّةٌ من أدواء الروح والقلب والبدن. ٥- الصوم يعيد إلى النفس ما استلبته منها أيدي الشهوات. ٦- الصوم شرعه الله لعباده رحمةً بهم، وإحسانًا إليهم. ابن_القيم
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- الرساله ؛ # إعــــلان فتح باب القبول والتسجيل للطلبة الجدد للعام الجامعي 2026–2027م تُعلن الجامعة الإسلامية عن فتح باب القبول والتسجيل للطلبة الجدد للعام الجامعي 2026–2027م، من حملة الشهادة الثانوية العامة أو ما يعادلها من الثانويات الدينية والمنارات والمعاهد الدينية (نظام ثلاث سنوات) فقط. وتهيب الجامعة بجميع الطلبة الراغبين في الالتحاق بها المبادرة إلى التسجيل الإلكتروني المبدئي عبر الرابط الآتي: 🔗 رابط التسجيل…
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Showing the 12 most recent of 20 posts we hold for @om_omar_MS. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.
“أثَـر.” (@om_omar_MS), 534 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/om_omar_MS.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.