Channel
@nurboyjabborov
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,326subscribers
-80 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002080737689 |
|---|---|
| Type | Channel |
| Username | @nurboyjabborov |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/nurboyjabborov |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 52% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 02:54 | 2,326 | -5 |
| 14 Sept 2026, 13:57 | 2,331 | -9 |
| 11 Sept 2026, 06:18 | 2,340 | -7 |
| 5 Sept 2026, 23:21 | 2,347 | +3 |
| 1 Sept 2026, 16:03 | 2,344 | -10 |
| 29 Aug 2026, 08:28 | 2,354 | -10 |
| 26 Aug 2026, 01:14 | 2,364 | -10 |
| 22 Aug 2026, 23:36 | 2,374 | -2 |
| 19 Aug 2026, 07:18 | 2,376 | -5 |
| 16 Aug 2026, 15:52 | 2,381 | -14 |
| 9 Aug 2026, 20:11 | 2,395 | -10 |
| 7 Aug 2026, 06:10 | 2,405 | -1 |
| 6 Aug 2026, 22:32 | 2,406 | first reading |
13 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
210 reactions across 13 posts, in 6 distinct kinds. The most used accounts for 42.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 89 | 42.4% | |
| ❤ | 43 | 20.5% | |
| 👏 | 41 | 19.5% | |
| 😢 | 26 | 12.4% | |
| 🔥 | 10 | 4.76% | |
| ⚡ | 1 | 0.476% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 210 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 1 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Assalomu alaykum! Azizlarim, omonmisiz? Bundan to'qqiz yil muqaddam “Akademik soat” ko‘rsatuvida jadidlarimiz yetakchilaridan bo‘lgan Abdulla Avloniy ijodi haqida dars o‘tgan edim. Ushbu ko‘rsatuvni e’tiboringizga havola etar ekanman, sizlarga ma’qul kelishidan umidvorman! Hurmat ila Nurboy Jabborov ───── • ✤ • ───── Ассалому алайкум! Азизларим, омонмисиз? Бундан тўққиз йил муқаддам “Академик соат” кўрсатувида ж…
👍16👏4⚡1
“АЁЛ УЙҒОНМАСА – УЙҒОНМАС МИЛЛАТ...” Миллий адабиётимиз оғир йўқотишга учради. Ўзбекистон халқ шоири, атоқли жамоат арбоби, тутинган опам Шарифа Салимова бу ўткинчи дунёдан абадий оламга кўчди. Опамизни Аллоҳ раҳматига олиб, Фирдавс жаннати боғларидан жой ато этган бўлсин. Шоир бўлиш қийин, Шоир бўлиш оғир, Шундай буюкларнинг Каҳкашонида! Устоз Абдулла Ориповнинг ушбу сўзлари, гарчи Некрасовга бағишланган …
👍10❤2👏1
“AYOL UYG‘ONMASA – UYG‘ONMAS MILLAT...” Milliy adabiyotimiz og‘ir yo‘qotishga uchradi. O‘zbekiston xalq shoiri, atoqli jamoat arbobi, tutingan opam Sharifa Salimova bu o‘tkinchi dunyodan abadiy olamga ko‘chdi. Opamizni Alloh rahmatiga olib, Firdavs jannati bog‘laridan joy ato etgan bo‘lsin. Shoir bo‘lish qiyin, Shoir bo‘lish og‘ir, Shunday buyuklarning Kahkashonida! Ustoz Abdulla Oripovning ushbu so‘zlari,…
👍8
ЭНГ ОДИЛ ҲАКАМ Адабиётни, таъбир жоиз бўлса, одил судловга қиёлаш мумкин. Табиийки, одил судлов деганда адолатни фақат шиор қилиб олган-у бошқа бир идоранинг ёки қўли узун мансабдорнинг етовида ҳукм қиладиган эмас, Ҳақ ва ҳақиқатни устун биладиган, чинакам адолатга таянадиган тизим назарда тутиляпти. Бинобарин, одил судлов жиноят ва қабоҳат устидан қонуний ҳукм чиқарса, адабиёт жаҳолат ва ёлғон устидан бадиий…
👏11👍8
ENG ODIL HAKAM Adabiyotni, ta’bir joiz bo‘lsa, odil sudlovga qiyolash mumkin. Tabiiyki, odil sudlov deganda adolatni faqat shior qilib olgan-u boshqa bir idoraning yoki qo‘li uzun mansabdorning yetovida hukm qiladigan emas, Haq va haqiqatni ustun biladigan, chinakam adolatga tayanadigan tizim nazarda tutilyapti. Binobarin, odil sudlov jinoyat va qabohat ustidan qonuniy hukm chiqarsa, adabiyot jaholat va yolg‘…
👍8❤1
СОҒИНЧ Онажоним чинакам муниса, мушфиқ ва одобу ҳаёда беназир аёл бўлган. Таниган-билганларнинг барчаси бирдай эътироф этади: меҳрибон волидам оилага ва унинг раҳбари отажонимга муҳаббат ва садоқатнинг тимсоли эди. Ҳиммат ва саботда чинакам эр, шиддат ва шижоатда ҳақиқий шер бўлган, феъли ўзига хос отажоним ғазаби келганда, ҳеч кимни аямаган. Бундай кезларда барча оғирлик онажонимнинг зиммасига тушар, отажонимнинг …
😢24👍14❤12🔥4👏2
SOG‘INCH Onajonim chinakam munisa, mushfiq va odob-u hayoda benazir ayol bo‘lgan. Tanigan-bilganlarning barchasi birday e’tirof etadi: mehribon volidam oilaga va uning rahbari otajonimga muhabbat va sadoqatning timsoli edi. Himmat va sabotda chinakam er, shiddat va shijoatda haqiqiy sher bo‘lgan, fe’li o‘ziga xos otajonim g‘azabi kelganda, hech kimni ayamagan. Bunday kezlarda barcha og‘irlik onajonimning zimmasiga …
❤16👏6😢2🔥1
ДУНЁ – ДЕНГИЗ, ОХИРАТ – УНИНГ СОҲИЛИ... Алишер Навоий асарларида дунё тимсоли икки хил маънода қўллангани кузатилади: 1) инсон яшаб турган дунё; 2) одамзодни маърифатдан тўсувчи парда. Ҳазрат Навоий асарлари учун илмий-маърифий асос вазифасини ўтаган илоҳий манба ¬– Қуръони каримда ва муборак ҳадисларда ҳам “дунё” тушунчаси ана шу икки маънода зикр этилган. Алишер Навоийнинг “дунё” тимсолига ёндашув концепцияси мазк…
👏9❤4
DUNYO – DENGIZ, OXIRAT – UNING SOHILI... Alisher Navoiy asarlarida dunyo timsoli ikki xil ma’noda qo‘llangani kuzatiladi: 1) inson yashab turgan dunyo; 2) odamzodni ma’rifatdan to‘suvchi parda. Hazrat Navoiy asarlari uchun ilmiy-ma’rifiy asos vazifasini o‘tagan ilohiy manba ¬– Qur’oni karimda va muborak hadislarda ham “dunyo” tushunchasi ana shu ikki ma’noda zikr etilgan. Alisher Navoiyning “dunyo” timsoliga yondash…
👍3
СЎЗ ВА БУҒДОЙ Сўз ҳам, аслида, буғдойга менгзайди. Буғдой дони ернинг қуввати, қуёшнинг ҳарорати, деҳқоннинг меҳнату заҳмати боис ниш беради, униб ўсади. Дон етиштириш экин-тикиндан ўрим-йиғимгача нечоғлиқ катта машаққат, чарчоқли кунлару уйқусиз тунларни талаб қилиши барчага аён. Ғалла ўрилиб, тегирмонда тортилгач, оналаримиз, опа-сингилларимиз буғдой унини қориб, тандирга ёпади. Уйни, кўнгилларни дунёдаги э…
👍13👏5❤1
SO‘Z VA BUG‘DOY So‘z ham, aslida, bug‘doyga mengzaydi. Bug‘doy doni yerning quvvati, quyoshning harorati, dehqonning mehnatu zahmati bois nish beradi, unib o‘sadi. Don yetishtirish ekin-tikindan o‘rim-yig‘imgacha nechog‘liq katta mashaqqat, charchoqli kunlaru uyqusiz tunlarni talab qilishi barchaga ayon. G‘alla o‘rilib, tegirmonda tortilgach, onalarimiz, opa-singillarimiz bug‘doy unini qorib, tandirga yopadi.…
❤2👍1
Ассалому алайкум! Навоий вилоятига сафаримиз таассуротларга бой тарзда кечди. Кончилар ҳаёти билан яқиндан танишдик. Комбинатда иш жараёни сменаларга бўлиниб, 24/7 шаклда ташкил этилган. Энг муҳими, маҳаллий инженер-технолог кадрлар инновациялар замонига мос иш олиб бораётганига гувоҳ бўлдик. Улар янги конлар очяпти, рақамли технологиялар ва сунъий интеллект имкониятидан самарали фойдаланяпти. Она юртимиз олтин ва к…
👍8❤2
Showing the 12 most recent of 13 posts we hold for @nurboyjabborov. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Nurboy Jabborov saboqlari” (@nurboyjabborov), 2,326 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/nurboyjabborov.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.