Channel
@nsayeh
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
245subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002140380648 |
|---|---|
| Type | Channel |
| Username | @nsayeh |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/nsayeh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 10:46 | 245 | no change |
| 11 Aug 2026, 05:01 | 245 | first reading |
20 posts held, back to 24 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 July 2026. An engagement rate over an empty window would be a number about nothing.
🎓 جشنواره نوآرایی ایران تمدنی 🔹تجربه نگاریِ تجربه نگاری در ایــــــــران روایتی از تجربه: نمونه ای از تجربه نگاری ۱. پرسش از کجا بر میآید؟ ۲. چگونه موقعیت و رخداد را توصیف میکنیم؟ ۳. ژرفای میدان را چگونه میتوانیم نشان دهیم؟ ۴. تجربه نگاری تطور مفاهیم چگونه خواهد بود؟ 📑 ارائه دهنده: - سرکار خانم دکتر عطیه کشت کاران 🎙دبیر نشست: - سعید کریم داداشی ⏳تاریخ: ۱۰ تیر ماه 💻مجازی/برخط 📖ساعت: ۱۸ 🔹 ثبتنام و اطلاعات ب…
#معرفی_کتاب | #جامعه_در_قرآن | #فلسفه_اسلامی ❖ جامعه در قرآن | آیت الله جوادی آملی ❃ انسان که موضوع این عالم است و مرکزیت جهان را به عهده دارد، محور همه بایدها و نبایدهای علمی و عملی است. از مقولات مهم و اساسی درباره انسان، حیات اجتماعی و نظامهایی است که در این حیات (زندگی) شکل میگیرد. شناخت صحیح نسبت به حیات اجتماعی و نقش و رسالت انسان در آن ساحت، از ضروریترین معرفتهای بشری است، که تنها در صورت اصلاح این روابط…
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❖ مرکزِ ملت؛ مسجدِ کنشگر از رهبــــــــانیت تا کنشگــــــــــــری؛ بازگشت مسجد به زیستِ مردم ❃ مسجد میتواند نهادی میانجی در ترمیم زیستجهانِ دچار گسست باشد؛ نهادی که میان سطوح خُردِ تجربههای زیسته و سطوح کلانِ ساختارهای اجتماعی پل میزند. زیستجهانی که دچار اختلاف، بیاعتمادی و فروپاشی ارتباطی شده، بیش از هر چیز از اختلال در «کنش ارتباطی» رنج میبرد؛ یعنی از فقدان فضاهایی که در آنها گفتوگو، شنیدهشدن و تولید م…
❖ مرکزِ ملت؛ مسجدِ کنشگر از رهبــــــــانیت تا کنشگــــــــــــری؛ بازگشت مسجد به زیستِ مردم ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ #ماه_رمضان | #مسجد_کنشگر | #علوم_انسانی_اسلامی 📲 https://t.me/+NfzBY86RTmBhMWZk
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❖ مسئله مالکیت از نظر اسلام ❃ به قلم سید محمد بهشتی • • • ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ #حل_مسئله | #جهان_اجتماعی_کار_و_کارگری 📲 Eitaa @JahanEjtemaeiKarVaKargar 📲 https://t.me/+NfzBY86RTmBhMWZk
❖ #جزوه | مسئله مالکیت از نظر اسلام ❃ به قلم سید محمد بهشتی ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ #حل_مسئله | #جهان_اجتماعی_کار_و_کارگری 📲 Eitaa @JahanEjtemaeiKarVaKargar 📲 https://t.me/+NfzBY86RTmBhMWZk
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❖ مفهوم «کار» در نقد عقل اقتصادی اثر آندره گورز ❃ کتاب «نقد عقل اقتصادی» آندره گورز اساساً تلاشی است برای گسستن پیوند تاریخیِ بهظاهر بدیهی میان کار مزدی، ارزش اجتماعی و هویت انسانی. گورز نشان میدهد آنچه در سرمایهداری مدرن «کار» نامیده میشود، نه هرگونه فعالیت انسانی معنادار، بلکه شکلی خاص و تاریخی از فعالیت است. کاری که در بازار مبادله میشود، قابل سنجش، زمانبندیپذیر و تابع منطق بهرهوری است. او این صورتبندی ر…
❖ مفهوم «کار» در نقد عقل اقتصادی اثر آندره گورز ❃ کتاب «نقد عقل اقتصادی» آندره گورز اساساً تلاشی است برای گسستن پیوند تاریخیِ بهظاهر بدیهی میان کار مزدی، ارزش اجتماعی و هویت انسانی. گورز نشان میدهد آنچه در سرمایهداری مدرن «کار» نامیده میشود، نه هرگونه فعالیت انسانی معنادار، بلکه شکلی خاص و تاریخی از فعالیت است. ▫️متن کامل را در ادامه بخوانید! ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ…
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Showing the 12 most recent of 20 posts we hold for @nsayeh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,382,102 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@nsayeh named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“مدرسه علوم انسانی اسلامی آیه” (@nsayeh), 245 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/nsayeh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.