السّلام عليكم كيف الحال ياشباب يارب تكونو طيبين وفي طاعة الله ﷻ بنستأذنكم الفترة الجاية لظروف خاصّة وبالتّالي ممكن يصير انقطاع في النّشر وما ننسوش ياشباب تذكير بعض بذكر الله والصّلاة والأمر بالمعروف والنّهي عن المنكر التّذكير بالصّلاة ماتبيش شيخ ياتريس التّذكير بحرمة التّبرج ماتبيش شيخة يا أخوات التّذكير بحرمة الغيبة ماتبيش شيخ النّهي عن العلاقات المحرّمة ماتبّيش شيخ مالا شن تبّي ؟ تبّي مُسلم مؤمن . وطبعاً كل واحد …
Channel
⚡️
@np2ie4jd
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
267subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003598876062 |
|---|---|
| Type | Channel |
| Username | @np2ie4jd |
| Created | Between 1 December 2025 and 31 May 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/np2ie4jd |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 14:00 | 267 | no change |
| 11 Aug 2026, 13:47 | 267 | first reading |
Engagement
20 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 219.6%
- avg views ÷ 267 subscribers
- Avg views / post
- 586
- 18 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 19
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (10 July 2026 – 10 August 2026) |
| Views total | 10,553 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 14:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 2
- Links
- 11
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
⚡️🚨 هي جلابيتك والجامع ياصقر وماتنساش الدّعاء للمسلمين المُستضعفين اللّي في غزّة والايغور وغيره الإبادة قاعدة لكن هلبا ناس ناسية وحسبنا الله ونعم الوكيل في أعداء الإسلام قال رسول الله ﷺ : ( مَن صلّى العشاء في جماعة فكأنّما قام نصف اللّيل ، ومن صلّى الصّبح في جماعة فكأنّما صلّى الّليل كلّه ) صحيح مسلم
لا تكره شيئاً اختاره الله ، قد يختار الله شيئاً فيه مصلحة عظيمة لاتدري عنها أنت . الشّيخ ابن عثيمين الله يرحمه ويوسّع عليه شرح رياض الصَالحين (309/3)
الموضوع أعمق من مجرّد كُره مادّة وإنّما وراه أسباب مادّيّة + وغيبيّة فخلّيك مسلم صاحي ومش حتولّي صاحي إلّا بتدبّر كلام الخالق ﷻ واتّباع رسوله ﷺ وأصحابه وكل من سلف منهم وتبعهم رضي الله عنهم وإلّا حتفوت عليك الأسرار هيا وتقعد راقد على ودانك ورايح في الظّلام وسلامتك فخطر ⚠️⚡️ والعدوّ الثّاني غير الشّيطان الّلي هوّا ....... حنكملو الباقي في الجزء الثّاني إن شاء الله ⏳️
شوف لو قعدتلك المادّة 10 مرّات : جاهد نفسك تصفّيها المرّة الحادشة 11 ! مادامك قاعد في الدّنيا هيا يامسلم-ة معناها انت في دار الابتلاء والتّعب والسّعي { لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ } الآية (٤) من سورة البلد وبالتّالي استعن بالله ونوض اقرا باش تنجح نوض تحرّك باش توصل نوض اخدم باش اطلّع قرشين ! تحرّك من مكانك جاهد نفسك اغسل وجهك بميّة مصقعة وصحصح اتعب ماكش في الجنّة ياغالي متّكي عالسّرير ولابس الحرير واللّ…
علماً بأنّ الإجابة حتكون عامّة للجميع لأنّ زي ماقلنا جوهر السّؤال مار على هلبا ناس تقريباً غر التّفاصل هي اللّي تفرق بس
وعليكم السلام ورحمة الله وبركاته أعتقد أغلبنا دارت في باله الأسئلة اهيه وجوابها مقسوم لزوز مواضيع أساسيّة ×2 تقريباً هيْ استعنّا بالله وصلّينا على النّبي وبدينا في الموضوع الأول
💌 وصلتك رسالة جديدة ⏱ وقت الرسالة: 2026/08/06 - 01:44:09 PM ---- السّلام عليكم ورحمة الله وبركاته كيف الانسان يتقبل أن قعدة مادة لمرة ثانية ومادة يكرها وكيف يعرف ان دعاء استجاب له وصرف عنه شره؟ ---- - تبرع لإستمرار عمل بوت صارحني 🎁
🚨 هي جلابيتك والجامع ياصقر وقت ⏳️ قال رسول الله ﷺ : ( مَن صلّى العشاء في جماعة فكأنّما قام نصف اللّيل ، ومن صلّى الصّبح في جماعة فكأنّما صلّى الّليل كلّه ) صحيح مسلم
⚡️زوّد لحّق عالثّلث ⅓ الأخير من الّليل ياغالي آهو حني توا في وقت من أوقات استجابة الدّعاء كانك بتدعي ومش محتاج نوصّيك تدعي لناسنا المسلمين المُستضعفين وأن تدعو الله القويّ العزيز بأن يُرينا في الصّهاينة والنّصارى والملاحدة والعلمانيّين والذين يحبّون أن تشيع الفاحشة بين الّذين آمنوا عجائب قدرته وأن لا يجعلنا من المتخاذلين وبرضو ياغالي راك تنسى ناسنا اللّي في السّودان واخواتنا المسلمات اللّي فتركستان والهند وباقي المس…
السلام عليكم ورحمة الله وبركاته أهلين وسهلين بإخواني المسلمين سوا متابعين ولا مش متابعين بحكم إنّ القناة قناتكم ف مافيش باس لو اقترحتو علينا مواضيع معينة نتكلمو عليها وحنقراها غدوا إن شاء الله http://t.me/SY8Bot?start=iR0ehGbihG
🚨 اللّي شاغلك ملحوق عليه لكن صلاتك محسوبة عليك هي جلابيتك والجامع ياصقر وماتنساش الدّعاء للمسلمين المُستضعفين اللّي فغزّة والايغور وغيره الإبادة قاعدة لكن هلبا ناس ناسية وحسبنا الله ونعم الوكيل في أعداء الإسلام قال رسول الله ﷺ : ( مَن صلّى العشاء في جماعة فكأنّما قام نصف اللّيل ، ومن صلّى الصّبح في جماعة فكأنّما صلّى الّليل كلّه ) صحيح مسلم
Showing the 12 most recent of 20 posts we hold for @np2ie4jd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 270,380 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“⚡️” (@np2ie4jd), 267 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/np2ie4jd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.