اكتبو رأيكم في هذه الرؤيا

Channel
نور الهداية🌙
@nouralhedia
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
49subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002938755241 |
|---|---|
| Type | Channel |
| Username | @nouralhedia |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 31 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 31 August 2026 |
| On Telegram | t.me/nouralhedia |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 15:08 | 49 | +1 |
| 10 Aug 2026, 13:17 | 48 | no change |
| 7 Aug 2026, 17:50 | 48 | first reading |
Engagement
20 posts held, back to 2 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 December 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 06s
- Average length
- 1m 06s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
19 reactions across 9 posts, in 5 distinct kinds. The most used accounts for 42.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 42.1% | |
| 👍 | 5 | 26.3% | |
| 💯 | 3 | 15.8% | |
| 😢 | 2 | 10.5% | |
| 👏 | 1 | 5.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 December 2025 to 8 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
يقول الرأي رأيت فيما يرى النائم رسول الله صلى الله عليه وسلم وكان غاضب من المشركين فركب دراجة ولديه سيفين وذهب ليجلب العباس رضي الله عنه ثم جمع صف المسلمين و جعل خالد ابن الوليد قائد عليهم وفي الجيش ابو عبيدة ابن الجراح والعباس رضي الله عنه والتحمنا بجيش المشركين وكانو أكثر منا لكننا ابدناهم ابادة
❤3
Photo, posted without a caption
الوتر غفر الله لنا ولكم
اعانني الله وإياكم على الوتر
👍2❤1
قصة وفاة أبي ذر الغفاري رضي الله عنه: عن أم ذر رضي الله عنها قالت: لما حضرت أبا ذر الوفاة، بكيت، فقال: ما يبكيك؟ فقلت: ما لي لا أبكي وأنت تموت بفلاة من الأرض، وليس عندي ثوب يسعك كفنًا، قال: فلا تبكي وأبشري، فإني سمعت رسول الله صلى الله عليه وسلم يقول لنفر أنا فيهم: "ليموتنَّ رجل منكم بفلاة من الأرض، يشهده عصابة من المؤمنين"، وليس من أولئك النفر أحد إلا وقد هلك في قرية جماعة، وأنا الذي أموت بفلاة، والله ما كذبت ولا ك…
😢1
لن يخبروك شيوخ التيك توك واليوتيوب وتويتر بأن النبي ﷺ كان عليه مقاتلا صلبا، فكان الصحابة يحتمون به إذا اشتد الوطيس وأنه أمر بقتل رجال يهود بني قريظة جميعا وأمر بقتل عدد من الشعراء الذين هجوه وأنه سمل عيون العرنيين (الثمانية) وقطّع أطرافهم وتركهم في الصحراء حتى ماتوا وأنه رضخ رأس يهودي قتل فتاة مسلمة وكان يحرك الجيوش من أجل دم مسلم واحد أو عرض مسلمة واحدة وأنه ألغى صلح الحديبية وحرك جيشه وفتح مكة من أجل ستة أشخا…
❤2👏1
«لا تزال كريما على الناس، ولا يزال الناس يكرمونك ما لم تَعَاطَ -أي تطلب- ما في أيديهم، فإذا فعلت ذلك -أي طلبت ما في أيديهم ونازعتهم فيه- استخفوا بك، وكرهوا حديثك وأبغضوك». [الحسن البصري]
❤1
في صحيح مسلم من حديث أبي هريرة رضي الله عنه قال: تعرض الأعمال في كل يوم خميس واثنين، فيغفر الله عز وجل في ذلك اليوم لكل امرئ لا يشرك بالله شيئا؛ إلا امرأ كانت بينه وبين أخيه شحناء فيقال: اركوا هذين حتى يصطلحا، اركوا هذين حتى يصطلحا.
من أقبح البدع موافقة المسلمين النصارى في أعيادهم بالتشبه بأكلهم والهدية لهم وقبول هديتهم فيه. 📙[الفتاوى الفقهية الكبرى للهيتمي الشافعي 4/238]
❤1
قال الزيلعي الحنفي: لو أن رجلا عَبَدَ الله خمسين سنة ثم جاء يوم النيروز , وأهدى لبعض المشركين بيضة، يريد به تعظيم ذلك اليوم، فقد كفر , وحبط عمله . تبيين الحقائق شرح كنز الدقائق (٦/ ٢٢٨). نقل من الشبكة .
لاحول ولا قوة إلا بالله
Showing the 12 most recent of 20 posts we hold for @nouralhedia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“نور الهداية🌙” (@nouralhedia), 49 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/nouralhedia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.