Channel
@noor_reza
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,012subscribers
+472 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1003674358748 |
|---|---|
| Type | Channel |
| Username | @noor_reza |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/noor_reza |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 17:42 | 1,012 | -27 |
| 14 Sept 2026, 02:57 | 1,039 | +535 |
| 5 Sept 2026, 23:37 | 504 | -19 |
| 29 Aug 2026, 07:35 | 523 | -15 |
| 22 Aug 2026, 15:12 | 538 | -2 |
| 21 Aug 2026, 09:45 | 540 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
246 reactions across 18 posts, in 14 distinct kinds. The most used accounts for 16.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5780507247150896007 | 41 | 16.7% | |
| custom 5778307910362731663 | 30 | 12.2% | |
| custom 5062290978983904431 | 28 | 11.4% | |
| custom 5859229067064122739 | 21 | 8.54% | |
| custom 5062368627697648522 | 18 | 7.32% | |
| custom 5859318329369435032 | 18 | 7.32% | |
| custom 5778284562920510562 | 17 | 6.91% | |
| custom 5983284713463224262 | 13 | 5.28% | |
| custom 5765060874012203663 | 12 | 4.88% | |
| custom 5981310776558753927 | 12 | 4.88% | |
| custom 5427028290479093410 | 11 | 4.47% | |
| custom 5856958300674857825 | 10 | 4.07% | |
| custom 5859313553365804052 | 8 | 3.25% | |
| custom 5402292366935629688 | 7 | 2.85% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 246 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 20 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
❤️من الروايات الجميلة عن عبادة سيدة نساء العالمين فاطمةالزهراء 🌹 أنها كانت تقوم في محرابها ليلة الجمعة وتكثر من الدعاء للمؤمنين والمؤمنات، فقيل لها الحسن بن علي عليه السلام: لم لا تدعين لنفسك؟ فقالت: 🦋يا بني، الجار ثم الدار🦋 📌المصدر: بحار الأنوار
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⤵⤵⤵ 💡ليسَ كلُّ من تحدّث عن الحقّ كان أهلًا لتمثيله، وليسَ كلُّ من امتلكَ أسلوبًا جميلًا أو كلماتٍ مؤثرةً يستحقُّ أن يكونَ قدوةً لنا. فالقدوةُ الحقيقية لا تُقاس بكثرةِ الكلام، ولا بحُسنِ المظهر، وإنّما بما يتركه الإنسان من أثرٍ في سلوكه، وأخلاقه، وثباته حين لا يراه أحد🌷 لا تجعل محبتك لشخصٍ سببًا في أن تُغلق عينيك عن أخطائه، ولا تجعل إعجابك بهِ يلغي عقلك؛ فالمحبةُ شيء، والاقتداءُ شيءٌ آخر. 🤍قال الله تعالى: ﴿فَبَشِّ…
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عَرَقُ النساء من شدة الحرّ تحت العباءة، يتحوّل إلى نور لهن في ثلاث مواقع في القبر و البرزخ و القيامة..🐾 - السيد رِضا بهاء الديني
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ابدا يومك بـ(اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ). 🐾🐾
custom 577830791036273166316
°أحزان آل محمد لا تنتهي بانتهاء شهر صفر⌛️ ❣️ما إن يهلّ علينا شهر ربيع الأول حتى يسارع البعض إلى خلع السواد، وكأنّ الحزن على العترة الطاهرة قد انتهى بانتهاء صفر، والحال أنّ في أوائل ربيع الأول أحداثًا ومصائب عظيمة ارتبطت بأهل البيت عليهم السلام. ❣️فالأيام من بداية ربيع الأول إلى الثامن منه تبقى عند محبّي أهل البيت أيامَ حزنٍ وعزاء، لما جرى فيها من أحداث مؤلمة وفواجع تركت أثرها في قلوب المؤمنين. ❣️ففي الأول من ربيع …
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ابدا يومك بـ(اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ). 🫀❤️
custom 585922906706412273914
❣️رواه أمير المؤمنين (عليه السلام) قال: "لَقَدْ كُنْتُ مَعَهُ "🌿" إِذْ أَتَاهُ المَلأُ مِنْ قُرَيْشٍ فَقَالُوا لَهُ: يَا مُحَمَّدُ، ادْعُ لَنَا هَذِهِ الشَّجَرَةَ حَتَّى تَنْقَلِعَ بِعُرُوقِهَا وَتَقِفَ بَيْنَ يَدَيْكَ... فَقَالَ 🌿 يَا أَيَّتُهَا الشَّجَرَةُ إِنْ كُنْتِ تُؤْمِنِينَ بِاللهِ وَاليَوْمِ الآخِرِ وَتَعْلَمِينَ أَنِّي رَسُولُ اللهِ فَانْقَلِعِي بِعُرُوقِكِ... فَانْقَلَعَتْ بِعُرُوقِهَا وَلَهَا دَوِيٌّ شَ…
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🌟من الخطأ الكبير أن تقولوا إنَّ رسول الله صلواتُ الله وسلامه عليه قد توفّي أو مات، حاشاه أن تكون نهايته موتًا عاديًا، وهو الذي ذاق من الأذى ما لم يذقه نبيٌّ قبله، وقال: «ما أوذي نبيٌّ مثل ما أوذيت». فقولوا: استُشهد رسول الله 🌿، ولا تقولوا: توفّي أو مات. عظّم الله أجورنا وأجوركم يا شيعة أمير المؤمنين، باستشهاد نبيّ الرحمة وحبيب الله محمد 🌿، وجعلنا من المتمسكين بوصيّته وبولاية أهل بيته عليهم السلام. -دُرُّه الحـَـر
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🌷🌷🌷.
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صح لو خطأ | الجزء السابع 💡 🌟يعتقد البعض أن الصدقة تكون فقط بإعطاء المال للفقراء. وهذا خطأ ✗ قال رسول الله 🌿: 🤍كلُّ معروفٍ صدقة🤍 فالصدقة مو شرط تكون مال، قد تكون كلمة طيبة، أو مساعدة لشخص، أو تفريجًا عن مؤمن، أو حتى ابتسامة صادقة. فلا تستصغر أي عمل خير، فربّ عملٍ بسيطٍ عندك، يكون عظيمًا عند الله سبحانه وتعالى. فأنتبه جيدًا، ولا تحرم نفسك من أجر الصدقة بحجّة أنك لا تملك ما تعطيه، فأبواب الخير كثيرة، وأبسطها قد ت…
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Showing the 12 most recent of 20 posts we hold for @noor_reza. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“دُرَّه الحـَرمِ” (@noor_reza), 1,012 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/noor_reza.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.