Channel
@noor_583
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
200subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001917035238 |
|---|---|
| Type | Channel |
| Username | @noor_583 |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/noor_583 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 13:17 | 200 | -1 |
| 7 Aug 2026, 04:02 | 201 | no change |
| 6 Aug 2026, 06:52 | 201 | first reading |
20 posts held, back to 2 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 May 2026. An engagement rate over an empty window would be a number about nothing.
322 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 88.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 286 | 88.8% | |
| 👏 | 12 | 3.73% | |
| 💔 | 6 | 1.86% | |
| 🙏 | 6 | 1.86% | |
| 😭 | 4 | 1.24% | |
| 👍 | 3 | 0.932% | |
| 🥰 | 3 | 0.932% | |
| 👌 | 2 | 0.621% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 322reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 November 2025 to 26 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«روز عرفه» قال ابوعبدالله ع: تَخَیَّر لِنَفسِکَ مِنَ الدُّعاءِ ما أحبَبتَ واجْتَهِد ، فإنَّهُ (یَومَ عَرَفَه) یَومُ دُعاءٍ و مَسألَهٍ امام صادق علیهالسلام فرمودند: هر چه میخواهی برای خود دعا بخوان و [در دعا کردن] بکوش که آن روز [روز عرفه ]روز دعا و درخواست است. منبع: تهذیب الأحکام، ج۵، ص١٨٢. https://t.me/noor_583
❤5
«صدقه در رمضان» عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ السَّلاَمُ قَالَ: مَنْ تَصَدَّقَ فِي شَهْرِ رَمَضَانَ بِصَدَقَةٍ صَرَفَ اَللَّهُ عَنْهُ سَبْعِينَ نَوْعاً مِنَ اَلْبَلاَءِ. امام صادق علیهالسلام فرمودند: هرکس در شهر رمضان صدقهای دهد خداوند هفتاد نوع بلا را از او برطرف نماید. منبع: ثواب الأعمال، ج۱، ص۱۴۲. https://t.me/noor_583
❤7👏1
«دعای لحظه افطار» مَوْلاَنَا مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا السَّلاَمُ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ السَّلاَمُ: أَنَّ لِكُلِّ صَائِمٍ عِنْدَ فُطُورِهِ دَعْوَةً مُسْتَجَابَةً فَإِذَا كَانَ أَوَّلُ لُقْمَةٍ فَقُلْ بِسْمِ اَللَّهِ اَللَّهُمَّ يَا وَاسِعَ اَلْمَغْفِرَةِ اِغْفِرْ لِي امام کاظم از پدرشان از جدشان از امام حسن علیهمالسلام نقل فرمودند: هر روزهداری در هنگام افطار یک دعا…
❤11👏1
«شادمانی روزهدار» الإمامُ الصّادقُ عليه السلام : لِلصائمِ فَرحَتانِ : فَرحَةٌ عندَ إفطارِهِ، و فَرحَةٌ عندَ لِقاءِ رَبِّهِ؛ امام صادق عليه السلام فرمودند: روزه دار دو شادى دارد: يك شادى هنگام افطار روزه اش و شادى ديگر هنگام ديدار با پروردگارش. منبع: کافی، ج۴، ص۶۵. https://t.me/noor_583
❤13
«اجر روزهداران رجب» قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : إِنَّ فِي اَلْجَنَّةِ قَصْراً لاَ يَدْخُلُهُ إِلاَّ صُوَّامُ رَجَبٍ. رسول خدا ص فرمودند: در بهشت، قصری است که جز روزهداران ماه رجب، کسی در آن وارد نمیشود. منبع: مستدرک الوسائل، ج۷، ص۳۵۰. https://t.me/noor_583
❤19
«مال حرام» قَالَ أَبُواَلْحَسَنِ الهادی عَلَيْهِ اَلسَّلاَمُ : إِنَّ اَلْحَرَامَ لاَ يَنْمِي وَ إِنْ نَمَى لَمْ يُبَارَكْ لَهُ فِيهِ وَ مَا أَنْفَقَهُ لَمْ يُؤْجَرْ عَلَيْهِ وَ مَا خَلَّفَهُ كَانَ زَادَهُ إِلَى اَلنَّارِ . امام هادی ع: حرام، افزايش نمى يابد و اگر افزايش يابد، بركتى ندارد و اگر انفاق شود، پاداشى ندارد و اگر بماند، توشهاى به سوى آتش خواهد بود. منبع: وسائل الشیعة، ج۱۷، ص۸۲. https://t.me/noor_583
❤16👍3
«کوتاه شدن عمر» قَالَ النَبي صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : مَوْتُ اَلْإِنْسَانِ بِالذُّنُوبِ أَكْثَرُ مِنْ مَوْتِهِ بِالْأَجَلِ وَ حَيَاتُهُ بِالْبِرِّ أَكْثَرُ مِنْ حَيَاتِهِ بِالْعُمُرِ. پیامبر خدا ص فرمودند: مرگ انسان به واسطه گناه بیش از مرگ او به واسطه رسیدن اجل است و ادامه حیات انسان به واسطه نیکوکاری بیش از ادامه حیاتش به واسطه پایان نیافتن عمر است. منبع: مکارم الاخلاق، ج۱، ص۳۶۲. https://t.me/noor_58…
❤11👏5👌2
«ثواب ترک غیبت» عن النبيّ ( صلّى الله عليه وآله ) ، أنّه قال : « ترك الغيبة ، أحبّ إلى الله عزّ وجلّ من عشرة آلاف ركعة تطوعاً » رسولالله ص فرمودند: ترک غیبت نزد خداوند از دههزار رکعت نماز مستحبی بالاتر است. منبع: مستدرک وسائل، ج۹، ص۱۱۸. https://t.me/noor_583
❤16🥰3
«آخرین شخصی که وارد بهشت میشود» أوحى الله تعالى إلى موسى بن عمران ، على نبيّنا وآله وعليه السلام : المغتاب هو آخر من يدخل الجنّة إن تاب ، وإن لم يتب فهو أوّل من يدخل النار خداوند متعال به حضرت موسی (ع) وحی فرمود: غیبتکننده اگر توبه کند آخرین شخصی است که وارد بهشت شود و اگر توبه نکند اولین شخصی است که وارد آتش گردد. منبع: مستدرک وسائل، ج۹، ص۱۱۸. https://t.me/noor_583
❤20
«ثواب تسبیحات حضرت زهرا س» عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ السَّلاَمُ قَالَ:تَسْبِيحُ فَاطِمَةَ عَلَيْهَا السَّلاَمُ فِي كُلِّ يَوْمٍ فِي دُبُرِ كُلِّ صَلاَةٍ أَحَبُّ إِلَى اَللَّهِ مِنْ صَلاَةِ أَلْفِ رَكْعَةٍ فِي كُلِّ يَوْمٍ. امام صادق علیهالسلام فرمودند: تسبیحات حضرت زهرا (س) در هر روز بعد از هر نماز نزد خداوند متعال محبوبتر از هزار رکعت نماز است. منبع: مستدرک الوسائل، ج۵، ص۳۵. https://t.me/noor_583
❤17
«مقام مادر» عَنْ جَابِرٍ قَالَ: أَتَى رَجُلٌ رَسُولَ اللَّهِ (ص) فَقَالَ إِنِّي رَجُلٌ شَابٌّ نَشِيطٌ وَ أُحِبُّ الْجِهَادَ وَ لِي وَالِدَةٌ تَكْرَهُ ذَلِكَ فَقَالَ لَهُ النَّبِيُّ ص ارْجِعْ فَكُنْ مَعَ وَالِدَتِكَ فَوَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً لَأُنْسُهَا بِكَ لَيْلَةً خَيْرٌ مِنْ جِهَادِكَ فِي سَبِيلِ اللَّهِ سَنَةً. جابر گوید: مردی خدمت رسول خدا صلی اللَّه علیه و آله آمد و عرض کرد: من جوانی با نشاطم…
❤14
«مبتلا به وسواس» عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ قَالَ: ذَكَرْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلاً مُبْتَلًى بِالْوُضُوءِ وَ اَلصَّلاَةِ وَ قُلْتُ هُوَ رَجُلٌ عَاقِلٌ فَقَالَ أَبُو عَبْدِ اَللَّهِ وَ أَيُّ عَقْلٍ لَهُ وَ هُوَ يُطِيعُ اَلشَّيْطَانَ فَقُلْتُ لَهُ وَ كَيْفَ يُطِيعُ اَلشَّيْطَانَ؟ فَقَالَ سَلْهُ هَذَا اَلَّذِي يَأْتِيهِ مِنْ أَيِّ شَيْءٍ هُوَ فَإِنَّهُ يَقُولُ لَكَ مِنْ عَمَلِ اَلشّ…
❤12
Showing the 12 most recent of 20 posts we hold for @noor_583. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 859,329 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“حدیثخوانی” (@noor_583), 200 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/noor_583.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.