4 measurements spanning 7 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 122–124 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
14 Aug 2026, 19:56
124
+2
9 Aug 2026, 03:32
122
no change
7 Aug 2026, 22:03
122
-1
7 Aug 2026, 16:50
123
first reading
Engagement
20 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
15.5%
avg views ÷ 124 subscribers
Avg views / post
19.2
19 posts measured
Reaction rate
5.21%
reactions ÷ views · ER floor
Posts in window
19
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 7 August 2026
Posts held
20 (13 July 2026 – 7 August 2026)
Views total
365
Reactions total
19
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
9 Aug 2026, 03:32 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
2m 35s
Average length
2m 35s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
20 reactions across 20 posts, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
20
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#از_نیچه_بیاموزیم
پس هوایِ تازه کو؟ هوایِ تازه! باری، از دور -و -بَرِ این تیمارستانها و بیمارستانهایِ فرهنگ دور میباید شد! همنشینیِ خوب کجاست؟
همنشینی با خودِمان! یا تنهایی، هر گَه که باید! امّا، به هر حال، دور از دود و دمهیِ بویناکِ گندیدگی از درون و کرمخوردگیِ پنهانِ بیماران!... تا آنکه، دوستانِ من، چندی هم که شده، خود را از دو بدترین بلایِ همهگیر در امان داریم که چه بسا درست در کمینِ ما ست:
"تهوّعِ بزرگ …
💥 آیا درختی که میخواهد سرفراز و پا برجا باشد می تواند با هوای بد و طوفان مواجه نشود؟
📘 حکمت شادان
✍🏻 #فریدریش_نیچه
🔶 مرتبط با مباحث دینامیت و دمانیک
👇👇👇
"الف تا یای فلسفه ی من این است که هر آن چه سنگین است سبک شود و تن ها همه رقّاص و جان ها همه پرنده، و به راستی این الف تا یای فلسفه ی من است"
#فریدریش_نیچه
#چنین_گفت_زرتشت
پ ن: رقص، چنانچه گذشت، الف تا یایِ فلسفه ی ابر فیلسوفی چون نیچه است، نیچه رقص را نماد سبک پایی و سبک بالی می داند در همان سیاقِ آری گویی به زندگی _توام با لبخندی سرشار از امیدِ به همین حیاتِ خاکی_ و سنگینی و فربه ای را نماد نه گویی و نفیِ زندگی که …
فلسفه
تا آن جا که من اکنون دریافتهام، زیستنِ داوطلبانه در یخ و کوهستانهای بلند است، یعنی کندوکاو برای تمامی امورِ بیگانه و شک برانگیز هستی و هر آن چه که تا کنون اخلاق آن را تارانده است.
#فریدریش_نیچه
@coffeeathnes
پُر است بازار از دلقکانِ باوقار. و ملت از مردانِ بزرگِ خویش بر خویش می بالد! اینان برای او خداوندگارانِ این دَم اند. امّا دَم بر ایشان زور میآورد و آنان بر تو زور میآورند و از تو نیز «آری» یا «نه» میطلبند. وای بر تو که می خواهی کُرسی ات را میانِ «باد» و «مَباد» بگذاری!
ای عاشق حقیقت، بر این مطلقخواهانِ زورآور رشک مَوَرز! شاهباز حقیقت هرگز بر ساعِدِ هیچ مطلقخواه ننشسته است.
#چنین_گفت_زرتشت
#نیچه
@agahiiiii
انسان بندیست بسته میان حیوان و ابر انسان،بندی بر فراز مغاکی.
فرا رفتنش خطرناک،در راه بودنش خطرناک،واپس نگریستنش خطرناک،لرزیدن و درنگیدنش خطرناک.
چنین گفت زرتشت
#نیچه
#نهیلیسم
چه کتابی از نیچه بخوانیم؟ پاسخ را از زبان خود نیچه بشنویم:
▪️#نیچه به خواهرش
ژنو - نوامبر 1883
لامای عزیزم:
دغدغهی به حساب آمدن در میانِ نویسندگان!؟ این چیزی است که مرا با نفرت و انزجار میترساند. اما، خواهرِ عزیزم، تنها «سپیدهدمان» و «حکمتِ شادان» را مطالعه کن، کتابهایی که محتوایِ آنها و آتیهشان جزوِ غنیترینها در زمین است. در نامههایِ قبلیِ شما بحثِ زیادی در موردِ [نکوهشِ] خودخواهی و خودبینی وجود داشت، که…
فلسفه، چنانکه نیچه بنیان مینهد و به تصور میآورد، تحقق راستین نقد است.
یگانه شیوهی تحقق بخشیدن به نقد فراگیر، یعنی فلسفهورزی با ضربههای چکش.
#نیچه همواره نقد را نه یک واکنش بلکه یک کنش تلقی میکند.
نیچه نقد را با انتقام، بغض یا کینهتوزی در تقابل قرار میدهد.
نقد نه واکنشِ کینهتوزی، بلکه بیان کنشگرانهی یک شیوهی زندگی کنشگر است.
👤 #ژیل_دلوز
📚 #نیچه_و_فلسفه
📖 صفحه 27 _ 28
خداوند حدسی بیش نیست.
ولی من مایلم که شما حدسهای خود را بدانچه قابل تصور است محدود سازید. همه را به چیزی تبدیل کنید که قابل تصور، دیدن و لمس کردن باشد. آنگاه شما ٬تانهایت٬ از حواس خود پیروی نمودهاید.
اگر خدایان میبودند، چگونه تاب میتوانستم آورد که خدا نباشم؟ پس، خدایان نیستند.
خدا اندیشهایست که هر راست را کژ میکند و هر ایستادهای را دچار دوار(سرگیجه). چه؟ زمان در گذر است و هر گذرا دروغ؟
من شر ضدِ بشر می…
چه چیز موجبِ قهرمانی است؟
همزمان به استقبالِ بزرگترین رنج و بزرگترین اُمید خود رفتن.
به چه چیزی ایمان داری؟
به اینکه باید اوزانِ همه چیز را از نو تعیین کرد.
وجدانت چه میگوید؟
میگوید «تو باید آن شوی که هستی.»
#فریدریش_نیچه
#حکمت_شادان
👍1
Showing the 12 most recent of 20 posts we hold for @nojumdankeihan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this
entry's latest reading, not the date you are reading this.
“ماهیت جهان” (@nojumdankeihan), 124 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/nojumdankeihan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
