Channel
@nmkoi
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
312subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001597568900 |
|---|---|
| Type | Channel |
| Username | @nmkoi |
| Description | التوحيد: أول ما يدخل به في الإسلام وآخر ما يخرج به من الدنيا #مدارج_السالكين (٤١٢/٣) |
| Created | Between 1 August 2021 and 31 January 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/nmkoi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 22:17 | 312 | no change |
| 6 Aug 2026, 19:31 | 312 | first reading |
20 posts held, back to 21 March 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 June 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
السلام عليكم ورحمة الله وبركاته القنوات المشتركة في قائمة العلم والمعرفة أود إخباركم بأنه سوف يتم حذف القائمة بشكل نهائي. وأرجو المسامحه والعفو منكم إن كان هناك أي خلل أو تقصير منا . ⚠️ تُحذف القائمة فقط ، القناة لن تحذف. بارك الله فيك ، وجزاكم الله خير الجزاء. #أبو_عبدالرحمن .
••||🌸🍃┊↷ #رب_اغفرلي_ولوالدي {فنادى في الظُّلماتِ أن لا إله إلا أنت سُبحانك إني كنت من الظالِمين} ▪️قــال الـ؏ـلامـۃ الشنقيطــﮯ رحمــہ اللــہ يــدل ؏ـلـﮯ أنــہ مــا مــن مؤمــن يصيبـہ الڪرب والغــم ،، فيبتــہـل إلـﮯ اللـہ دا؏ـيا بإخــلاص ،، إلا نجــاه اللـہ مــن ذلڪ الغــم ،، ولا سيمــا إذا د؏ــا بــد؏ــاء يونــس هــذا ،، 📓أضــواء البيــانــ ٢٤٤/٤ #اللهم_اغفرلأمي_الحبيبةوارحمها ╭┈──── ••⇣⇣🌸🍃 ╰┈➢ t.me/om…
••||🌸🍃┊↷ #تقبل_الله_مناومنڪم ▪️قــال الشيــخ ابــن عثيمــين رحمــہ اللـہ •الموفــق يفــرح #بعـــيدالفطــر ،، لأنــه تخلــص بــه مــن الذنــوب ،، حيــث قــد يغــفر لــه مــا تقــدم مــن ذنبــه ،، •والغافــل يفــرح #بعــيدالفــطر ،، لأنــه تخلــص من الصــوم الــذي يجــد فــيه العنــاء والمشــقة ،، وفــرق بــين الفرحيــن .. 📓الشــرح الممتــع (١٥٨/٥) #اللهم_اغفرلأمي_الحبيبةوارحمها ╭┈──── ••⇣⇣🌸🍃 ╰┈➢ t.me/omihabibaty
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••||🌸🍃┊↷ #تقبل_الله_مناومنڪم ↫مــتى يبتــدئ التڪبير وينــتهي #لعيــدالفطــر؟ الجــ⇣⇣ـــواب التڪبير #يــوم_العيــد يبتــدئ مــن غــروب الشمــس أخــر يــوم مــن رمضــان إلــى أن يحضــر الإمــام لصــلاة العــيد.. ▪️ابن عثيـمين رحمــه اللــه 📓مجمــوع الفتــاوي[16\259] #اللهم_اغفرلأمي_الحبيبةوارحمها ╭┈──── ••⇣⇣🌸🍃 ╰┈➢ t.me/omihabibaty
••||🌸🍃┊↷ #رب_اغفرلي_ولوالدي ▪️قــال ابــن رجــب رحمــہ اللـہ الإستغفــار ختــام الأعمــال الصالحــة ڪلها فتخــتم بــه الصــلاة والحــج وقيــام اللــيل ،، ويخــتم بــه المجالــس .. فڪذلڪ ينبغــي أن يُخــتم صيــام رمضــان بالاســتغفار .. 📓لطائــف المعــارف، صـ٣٧٧ #اللهم_اغفرلأمي_الحبيبةوارحمها ╭┈──── ••⇣⇣🌸🍃 ╰┈➢ t.me/omihabibaty
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••||🌸🍃┊↷ #رب_اغفرلي_ولوالدي إذا قصــرت منَّــا الأعمــال ،، فقــد عظُــم رجاؤنــا بالواحــد المتعــال ،، اللَّهــمَّ فاجعلــنا جميعًــا ممَّــن غفــرت لــه فــي رمضــان ،، ●| الشـــيخ صــالح العصيــمي #اللهم_اغفرلأمي_الحبيبةوارحمها ╭┈──── ••⇣⇣🌸🍃 ╰┈➢ t.me/omihabibaty
••||🌸🍃┊↷ #ليــلةالقــدر ▪️قـال الشوڪاني رحمــہ اللـہ وشــرفها مُسْتَلْزم لقبُــول دُعَــاء الداعــين فِيهَا .. وَلِهَذَا أَمــرهم ﷺ بالتماســها وحــرض الصَّحَابَة .. على ذَلِڪ غَايَة التحريــض وڪرروا السُّــؤَال عَــنْهَا وتلاحــوا فِــي شَأْنهَــا .. 📓تحفــة الذاڪرين بعــدة الحــصن الحصــين ص 65 #اللهم_اغفرلأمي_الحبيبةوارحمها ╭┈──── ••⇣⇣🌸🍃 ╰┈➢ t.me/omihabibaty
🍁🍂 ▪️قال العلامة ابن القيم رحمه الله تعالى " من ثمرة الصلاة على النبي ﷺ انها سبب لتثبيت القدم على الصراط والجواز عليه ". 📓جلاء الافهام(ص٤٥٣) 🍂🍁
••||🌸🍃┊↷ #ليلــةالقــدر ▪️ قــال الشيــخ ابن عثيمــين رحمــہ اللـہ الشحنـاء تمـنع بـرڪة ليلـة القـدر 📓سـلسلة لـقاءات الباب المفتـوح18 #اللهم_اغفرلأمي_الحبيبةوارحمها ╭┈──── ••⇣⇣🌸🍃 ╰┈➢ t.me/omihabibaty
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @nmkoi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 859,900 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 20 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@nmkoi named 12 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“انوار التوحيد” (@nmkoi), 312 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/nmkoi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.