Channel
@nmfae
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
111subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001850240932 |
|---|---|
| Type | Channel |
| Username | @nmfae |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/nmfae |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 12:58 | 111 | -1 |
| 9 Aug 2026, 06:32 | 112 | no change |
| 8 Aug 2026, 05:15 | 112 | first reading |
20 posts held, back to 13 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (13 December 2025 – 8 August 2026) |
| Views total | 17 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 06:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
8 reactions across 5 posts, in 4 distinct kinds. The most used accounts for 37.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 3 | 37.5% | |
| ❤ | 2 | 25.0% | |
| 👍 | 2 | 25.0% | |
| 👎 | 1 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 December 2025 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
فقط این یگانه دانش، یعنی شناسایی خوب و بد است که آدمی را نیکبخت میسازد. چه اگر این دانش را از دانشهای دیگر جدا کنی نه دانش پزشکی تن ما را سالم میکند و نه فن کفشدوزی پاهای ما را میپوشاند و نه صنعت پارچه بافی جامهٔ ما را آماده میکند و نه هنر ناخدایی ما را از خطر دریا میرهاند و نه هنر فرماندهی سپاه از خطر جنگ. 📚 Plato, Charmides, 174c. 💠 اشاره دارد به این نکته که علوم و فنونی مانند فیزیک، پزشکی و ... بدون اتکا …
سارگون اول (Sargon I)، پادشاه آشوری میگوید طی یک لشگرکشی به یک شهر، پادشاه شهر به نام mutallum، با دیدن سپاه من، همسرش، پسرانش و دخترانش را رها کرد و تنها فرار کرد و دیگر دیده نشد. 📚 Luckenbill, Daniel David, Ancient Records of Assyria and Babylonia: Historical Records of Assyria from the Earliest Times to Sargon, Vol. 2, The University of Chicago Press, Chicago, Illinois, 1926, 45, P. 23. این یعنی «بیآبرویی تار…
تکلتی-اورتا(Tukulti-Urta)، پادشاه آشوری قرن 12 قبل از میلاد، در کتیبهای خود را اینگونه معرفی میکند: «beloved of Ishtar, who receives the tribute of the land of the rising and of the setting sun...» یعنی: محبوب (بتِ) ایشتار، که مالیات از سرزمینهای طلوع و غروب خورشید میگیرد ... . 📚 Luckenbill, Daniel David, Ancient Records of Assyria and Babylonia: Historical Records of Assyria from the Earliest Times to Sargon,…
⭕️ موسیقی ⭕️ 💠 «چه کسی میتواند بگوید ... موسیقی نفوذی بر نهاد و روان ندارد؟» 📚 Aristotle, Politics, 8, 3, 1340A 1. احتمالاً با اشخاصی برخورد داشتهاید که بدون مطالعه و تحقیق، باورهایی دارند و در صورت نقد این باورها، سرشان را برمیگردانند تا گوش ندهند یا پرخاش میکنند و با عصبانیت پاسخ بیربط میدهند. چرا چنین است؟ پاسخ تحلیلی خدمتتان مطرح میشود که مبتنی بر آراء نفسشناسی ارسطویی و اسلامی است. 💠 ما سخن درست یا نا…
ساعتها به خانۀ رهبر شهید نگاه کنید و با خودتان فکر کنید چقدر فریب خوردید. کجاست آن دزدیها و ثروتهایی که میگفتید؟ کجای این خانه نشانی از ثروت و تجمل است؟! توبه کنید از تهمتهایی که به رهبر شهید زدید. به این تصاویر نگاه کنید و بگریید...
❤1
⭕️ شرح منشور کوروش ⭕️ 💠 با عنایت حضرت الله، استوانۀ گلنبشتۀ کوروش هخامنشی بررسی و شرح داده شد. نتایج: ۱- کوروش هخامنشی بتپرست بود. ۲- اقداماتش بیسابقه نیست. ۳- محتوای حقوق بشری و لغو بردهداری در آن وجود ندارد. ۴-قالب نوشتاری آن بیسابقه نیست. و نتیجۀ نهایی آنکه فرزندان ابراهیم خلیلالله نیازی به افتخارِ به بتپرستان ندارند و برجسته شدن کوروش صرفاً به دلیل تبلیغات یهود است. پ.ن: نوشتار از لحاظ ویرایشی و املایی …
👍2👎1
در ادامه یوهان ولفگانگ گوته پاسخی به داستان کریستوفر مارلو میدهد تا نشان دهد لازم نیست برای نیل به لذت، خود را به شیطان بفروشیم.
🔥2
Photo, posted without a caption
⭕️ نکاتی از پروتاگوراس (۵) ⭕️ 💠 در اواسط محاوره، پروتاگوراس پاسخی مفصل به یکی از پرسشهای سقراط میدهد تا جایی که سقراط میگوید گویی از مشتزنی توانا ضربهای سخت خورده است! و از پروتاگوراس میخواهد که پاسخ کوتاه به پرسشهایش بدهد. اما پروتاگوراس نمیپذیرد. سقراط قهر میکند و قصد میکند که محل گفتگو را ترک کند. اما بقیه جلوی او را میگیرند و پروتاگوراس را راضی میکنند که بهتر است برای گفتگو پاسخهای کوتاه بدهد. پروتا…
آنجا که دوکس دوشادوش میروند هم این میبیند و هم آن. 📚 Plato, Protagoras, 348d.
«اگر کسی از چیزی بترسد، از آن رو میترسد که آن را بد میداند و کسی که چیزی را بد بداند نه در پی آن میرود و نه خواسته و دانسته آن را اختیار میکند.» 📚 Plato, Protagoras, 358d.
⭕️ نکاتی از پروتاگوراس (۴) ⭕️ 💠 در فقرهای دیگر پروتاگوراس از عقیدۀ ادیان کهن یونان باستان، دربارۀ «حیا و عدالت» سخن میگوید، مبنی بر اینکه هرمس از زئوس میپرسد:«حیا و عدالت را میان آدمیان چگونه تقسیم کنم؟» (منظورش این است که آیا مانند فن پزشکی، فقط برخی از آدمیان پزشک باشند؟) و زئوس در پاسخ میگوید:«چنان تقسیم کن که همه از آنها بهرهمند شوند چه اگر تنها چند تنی از حیا و عدالت برخوردار باشند، جامعه پایدار نخواهد مان…
Showing the 12 most recent of 20 posts we hold for @nmfae. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 785,706 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“نقد مخالفین فلسفه و عرفان (چوزن وان)” (@nmfae), 111 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/nmfae.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.