Channel
@ngmihere
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
9subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002933436297 |
|---|---|
| Type | Channel |
| Username | @ngmihere |
| Description | I write and do art |
| Created | Between 1 August 2025 and 21 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ngmihere |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 11:33 | 9 | no change |
| 11 Aug 2026, 04:45 | 9 | first reading |
20 posts held, back to 21 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 December 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
َنَا لَا أَبْكِي أَنَا أَتَسَاقَطُ دَاخِلِي بِلَا صَوْتٍ أَحْمِلُ قَلْبًا كَأَنَّهُ قَبْرٌ مُؤَجَّلٌ تَتَزَاحَمُ فِيهِ الْأَنَاسِيُّ وَالذِّكْرَى وَالْعَدَمُ أَمْشِي وَظِلِّي يَسْبِقُنِي لِأَنَّهُ أَكْثَرُ شَجَاعَةً مِنِّي يَعْتَرِفُ أَنَّهُ وُلِدَ لِلْخَسَارَةِ اللَّيْلُ لَا يُخِيفُنِي أَنَا مَنْ أَخَافَ اللَّيْلَ حِينَ أَصْبَحْتُ فِيهِ وَالصَّمْتُ لَا يُوْجِعُ الَّذِي يُوْجِعُ أَنْ تَمْتَلِئَ بِالْكَلَامِ وَلَا…
خرةخرةخرةخرةخرة
كَمَا لَوْ أَنَّهَا سِكِّينٌ تَخْتَرِقُ عُنُقِي أَقُولُ لِنَفْسِي أَنِّي لَمْ أَكُنْ أُرِيدُ الْخَطَأَ لَكِنَّ الْخُطَى تَزِلُّ حِينَ يَعْمَى الْقَلْبُ عَنِ النُّورِ أَنْحَنِي عَلَى أَثَرِ كَلِمَةٍ قُلْتُهَا فَأَسْقَطَتِ السَّمَاءُ جُمْلَةَ صَمْتِي وَأَوْقَعَتْ فِي جَوْفِي حُرُوقًا لَا تُطْفِئُهَا الدُّمُوعُ أَبْكِي حَتَّى أَغْتَسِلَ مِنْ وَجْهِ الْمَاضِي وَلَكِنَّ الْمَاءَ لَا يَمْسَحُ الذَّنْبَ فَإِنَّمَا يَزِيدُهُ…
يَا نَفْسِي، كَمْ نَاحَتْ عَلَيْكِ السَّمَاءُ وَهِيَ تَغْفُو فِي سُجُودِ الغَيْمِ وَكَمْ غَسَلَتِ المَلاَئِكَةُ خُطَايَاكِ بِدُمُوعِ النُّجُومِ وَأَنْتِ تُزَفِّينَ نَبْضَكِ إِلَى قَبْرِ الحُبِّ كَالعَرُوسِ الَّتِي تَتَزَيَّنُ لِلْفَنَاءِ هُنَاكَ فِي صَدْرِ اللَّيْلِ تُقَامُ صَلاَةُ المَوْتِ عَلَى قَلْبٍ أَحَبَّ كَثِيرًا قَلْبٍ كَانَ يَظُنُّ أَنَّ النُّورَ خَلاَصُهُ فَإِذَا بِالنُّورِ خِنْجَرٌ يُخْفِي ظِلَّهُ كُنْتُ…
يَا رُوحِي، كَمْ مَرَّةٍ مِتِّ فِيَّ وَعُدْتِ كَالأُسْطُورَةِ تَبْحَثِينَ عَنْ سَاكِنٍ لِقَبْرِكِ كَمْ مَرَّةٍ بَعَثَكِ الشَّوْقُ مِنَ الرَّمَادِ كَطَيْرٍ يَحْمِلُ جَنَاحَيْنِ مِنْ دُمُوعٍ وَتَطِيرِينَ نَحْوَ نُورٍ يَشْبَهُ اللَّيْلَ وَيُسَمِّيهِ الحُبُّ خَلَاصًا هُنَاكَ فِي مَعْبَدِ الظِّلِّ تَتَدَلَّى النُّجُومُ كَمَصَابِيحَ لِلأَمْوَاتِ وَتُقَامُ صَلاَةُ الجُمَادِ عَلَى جَسَدٍ كَانَ يَحْلُمُ أَنْ يَنْبِضَ تَنْحَن…
يا فَراشَةَ الضّوءِ تَحلُمينَ بِالسَّماءِ الزُّرقاءِ تَرقُصينَ حَولَ النُّورِ كأنَّكَ وَعْدٌ لِلضِّياءِ تَزهينَ بِألوانِكِ كأنَّها سِرُّ الحَياةِ في أجنِحَتِكِ أمّا أَنا عُثَّةٌ تُحِبُّ العَتمةَ وَتَسكُنُ الحُروفَ الخَفيَّةَ أنا العُثَّةُ الَّتي لا يَفتِنُها اللَّوْنُ وَلا يُغرِيها البَريقُ أَحْتَضِنُ لَيْلي كَما يَحتَضِنُ الحُزنُ نَفسَهُ في صَمتٍ عَميقٍ أَرى الجَمالَ في التَّلاشي لا في الظُّهورِ وَأَسمَعُ الحَياةَ …
في لَيْلٍ ساكِنٍ تَتَدَلّى فيهِ أَحلامُ الضّوءِ كَنَجْمٍ حائِرٍ تَتَقدَّمُ العُثَّةُ خُطوةً نَحوَ مَن تُحِبُّ، وَصَوتُها كَهَمْسِ الرَّمادِ قالتْ وَهِيَ تُخاطِبُهُ بِعَينَيْنِ تُشْبِهانِ لَيْلاً طَويلًا: أَتُحِبُّ الفَراشَةَ لأَنَّها تَرقُصُ حَولَ النُّورِ؟ أَم لأَنَّها تَلمَعُ كَما تَلمَعُ الأماني في صُدورِ العُشّاقِ؟ فَابتَسَمَ وَقالَ بِصَوتٍ يَحمِلُ الغُرورَ وَقَليلاً مِنَ الحَنينِ: الفَراشَةُ نُورُ الحَياةِ، لَ…
غريبٌ أنا، ولو ناداني النداءُ باسمي كأنّ الهواءَ حين يمرُّ بي يتلعثمُ في نُطقي كأنّ الأرضَ تهمسُ: «ما شأنُكَ هاهُنا؟» أمشي فيتراجعُ الظلُّ عني كأنّهُ يخشاني وأمدُّ يدي إلى الضوءِ فيتردَّدُ كأنّ ضَوءَ القَمَرُ يُمتحَنُ في صدقي يا لَهذا القلبِ! كم يُحاوِلُ أن يُقيمَ صلاةَ انتماءٍ لكنَّ المآذنَ كلَّها تُؤذِّنُ للآخرين مَا عَدايَ كأنَّ الوجوهَ جدرانٌ مُغلقةٌ بأعينٍ تراكَ ولا تراك وكأنَّ الاسمَ الذي أحملُهُ يُكتَب…
يا لَهذا القلبِ! كم يُحاوِلُ أن يُقيمَ صلاةَ انتماءٍ لكنَّ المآذنَ كلَّها تُؤذِّنُ للآخرين
I hate when i start feeling that way again out of nowhere
No one literally not a single one
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Showing the 12 most recent of 20 posts we hold for @ngmihere. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 452,843 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Ngmi” (@ngmihere), 9 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/ngmihere.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.