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Channel

Ngaji ID

@ngajiid

On this record: Growth · Engagement · What this channel posts · Posts · Cite this entry

947subscribers

-5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001297758688
TypeChannel
Username@ngajiid
CreatedBetween 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live23 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 23 August 2026
On Telegramt.me/ngajiid

Growth

947952949.57 August 2026 — 952 subscribers8 August 2026 — 952 subscribers16 August 2026 — 949 subscribers23 August 2026 — 947 subscribers7 August 202623 August 2026
4 measurements spanning 15 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 946–953 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
23 Aug 2026, 00:08947-2
16 Aug 2026, 07:07949-3
8 Aug 2026, 00:48952no change
7 Aug 2026, 22:37952first reading

Engagement

20 posts held, back to 26 July 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 39s
Average length
50s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

2 Jul 2026, 13:07 UTC138 viewsread 8 August 2026

Mutiara Nasihat Khutbah: Hakikat Fitrah Manusia Terhadap Harta Dunia Oleh: Ustadz Syafiq Riza Basalamah, Hafidzahullahu Ta’ala Hanya orang-orang bertakwa yang amalannya akan diterima, hidup berbahagia, serta meraih kesuksesan di dunia dan di akhirat. Standardisasi manusia yang baik bukan dinilai dari kondisinya saat ini, melainkan pada ketetapan imannya tatkala ajal menjemput. Manusia diperbolehkan bekerja keras d

2 Jul 2026, 13:00 UTC129 viewsread 8 August 2026

Mutiara Nasihat dari Khutbah Jumat: "Kehidupan di dunia bukanlah sarana untuk bersenang-senang dan menimbun materi semata, melainkan sebuah wadah mutlak untuk beribadah kepada Allah Subhanahu wa Ta’ala." "Keluarga tidak boleh hanya dibahagiakan dari aspek lahiriah dan kebutuhan duniawinya saja, sementara urusan ibadah dan agamanya diabaikan." "Manusia perlu menyadari bahwa keluarga dan harta tidak akan dibawa mati, k

24 Jun 2026, 12:35 UTC169 viewsread 8 August 2026

Dalam Al-Qur'an, orang yang bermaksiat disebut BODOH, karena mengorbankan kenikmatan akhirat demi kesenangan dunia yang sedikit. Khutbah singkat: https://www.ngaji.id/khutbah-jumat-hakikat-maksiat-sebagai-bentuk-kebodohan-jahalah/

12 Jun 2026, 08:13 UTC229 viewsread 8 August 2026

Faedah Mengingat Nikmat Allah: 1. Menumbuhkan Rasa Cinta Kepada Allah 2. Menghindarkan Diri dari Sifat Ujub dan Sombong 3. Meningkatkan Semangat Beramal 4. Mencegah Sifat Suka Berkeluh Kesah Teks khutbah singkat: https://www.ngaji.id/khutbah-jumat-agungnya-ibadah-mengingat-nikmat-allah-subhanahu-wa-taala/

23 May 2026, 01:58 UTC317 viewsread 8 August 2026

🍃HIKMAH BERQURBAN🍃 Hikmah terbesar disyariatkannya qurban adalah menundukkan hawa nafsu di jalan Allah, mengorbankan segala sesuatu yang diinginkan oleh jiwa kita untuk mendahulukan kecintaan kepada Allah Subhanahu wa Ta’ala. Ini merupakan sifat utama hamba-hamba yang akan mendapatkan surga-Nya. Allah Subhanahu wa Ta’ala berfirman, وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ﴿٤٠﴾ فَإِنَّ ا

26 Apr 2026, 11:20 UTC496 viewsread 8 August 2026

Khutbah singkat: https://www.ngaji.id/khutbah-jumat-mengapa-harus-terburu-buru-rahasia-di-balik-takaran-rezeki-yang-sempurna/

11 Apr 2026, 08:15 UTC512 viewsread 8 August 2026

Para sahabat Nabi sangat waspada terhadap kenikmatan dunia. Abdurrahman bin Auf Radhiyallahu ‘Anhu pernah menangis ketika hendak berbuka puasa kerana teringat Mus’ab bin Umair yang gugur tanpa kain kafan yang cukup. Beliau khawatir jangan-jangan kenikmatan yang melimpah di dunia merupakan balasan amal yang disegerakan sehingga mengurangkan jatah di akhirat. Teks khutbah singkat: https://www.ngaji.id/dunia-dan-pertan

Showing the 12 most recent of 20 posts we hold for @ngajiid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.

“Ngaji ID” (@ngajiid), 947 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/ngajiid.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.