Channel
@nazikjandy
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
84subscribers
+5 since we began measuring on 14 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001671660461 |
|---|---|
| Type | Channel |
| Username | @nazikjandy |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 September 2026 |
| Last confirmed live | 1 November 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 1 November 2026 |
| On Telegram | t.me/nazikjandy |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Oct 2026, 22:06 | 84 | +1 |
| 10 Oct 2026, 04:37 | 83 | +3 |
| 29 Sept 2026, 09:41 | 80 | +1 |
| 14 Sept 2026, 21:22 | 79 | no change |
| 14 Sept 2026, 20:47 | 79 | first reading |
17 posts held, back to 14 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 2 September 2026. An engagement rate over an empty window would be a number about nothing.
103 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 87.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 90 | 87.4% | |
| 🕊 | 8 | 7.77% | |
| 👏 | 2 | 1.94% | |
| 🥰 | 2 | 1.94% | |
| 👍 | 1 | 0.971% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 103 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 14 June 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
и как же прекрасно уединение. в глубинках своего дома за закрытыми завесами. ведь это покой для сердца, замок для языка, покрывало для дел.💗🏠 это избавление от злословий, от суеты и бесполезных разговоров, это защита от сплетен и зависти. тот покой, когда тебе совершенно нет дела до других. это милость Аллаха - когда ты занята собой, своими грехами, упущениями, своими мыслями, своими делами, и сердце твоё может преб…
❤4🕊1
🌺необходимо время от времени укреплять свою веру и не поддаваться модным тенденциям. важно окружить себя верующими подругами и брать с них пример. каждой из нас нужно заиметь хороших подруг, с которыми можно обсудить не только повседневные темы, но и глубокие вопросы, касающиеся твоих отношений с Аллахом и подготовки к вечности. они будут прививать любовь к религии, подталкивать к милосердным поступкам и напомнят о ц…
🕊5❤2👍1
Құдай не жазса соны көреміз деу – соқырлықтың белгісі. тағдырдың жазғаны болар деу – ақымақтық. адам не тілесе, Құдай соны тағдыр қылмақшы. ✨ тікен еккен жерге бидай шықпақшы емес. Міржақып Дулатұлы🪶
❤4
әйел өссе де, бала болып қала береді. елеусіз қалғанда сұрақ қойып, ренжігісі келеді.💗🌷 дүниенің азап пен қайғыға толы сынақ мекені екенін түсініп, оны сол қалпында қабылдап, Аллаға тәуекел етіңіз.✨ ұстаз Бауыржан Әлиұлы жазбаларынан🪶
❤5
📎сағаттап телефонмен отыратын әке салихалы ұрпақ өсіре алмайды. 📎бір күнде сериалдың бірнеше бөлімін көрген ана салихалы ұрпақ өсіре алмайды. ұстаз Бауыржан Әлиұлы жазбаларынан🪶
❤4
дауысыңызды көтеріп сөйлегеннен гөрі, сөйлегелі тұрған сөзіңіздің мазмұнды болуына көңіл бөліңіз. себебі гүлді өсіретін найзағай емес, жаңбыр. ☁️🦋 ұстаз Бауыржан Әлиұлы жазбаларынан🪶
❤6
жігіттің құны жүз жылқы болса болар, бірақ ары мың жылқы екенін ұмытпасақ еді. Дінмұхамед Қонаев🪶
❤4
әркімнің Құдайдан үміті бар, үміт сәулесін сөндірмеуге ұмтылсақ игі.🦋 Дінмұхамед Қонаев 🪶
❤6
✨✨✨ о Аллах, если Ты видишь, что я отдаляюсь от Тебя, верни меня к Себе красивым образом.🦋
❤8
📎женщина, которая находится дома, СОЗДАЁТ этот дом. роль домохозяйки и матери неимоверно важна и имеет огромное влияние на близких, на общество, на плечах таких женщин лежит непростая и важная задача. решения, которые принимает жена/мать, имеют непосредственное влияние на её мужа, детей и других членов семьи. выбор, который она делает ежедневно, оказывает глубочайшее воздействие на жизнь ее родных и близких в насто…
❤5🕊2
📎покрытие волос, тела, лица и т.д. – это не про свободу, независимость или выбор… в Священном Коране Всевышний Аллах сказал: «о, Пророк! скажи твоим жёнам, твоим дочерям и женщинам верующих, чтобы они опускали свои покрывала. так их легче будет отличить (от рабынь и женщин легкого поведения), чтобы не причинить им обиды. Аллах – Прощающий, Милующий (верующих)». (Сура «Аль-Ахзаб», аят 59) великие сподвижницы, матери…
❤5👏2
📜if you want to destroy a society, take the woman out of the home and confuse her about the roles of wife and mother. 📜если вы хотите разрушить общество – выведите женщину из дома и запутайте её в понимании ролей жены и матери. Умм Халид🪶
❤6
Showing the 12 most recent of 17 posts we hold for @nazikjandy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 October 2026 — this entry's latest reading, not the date you are reading this.
“nazik jandy🕊️” (@nazikjandy), 84 subscribers as measured 24 October 2026. Telegram Register, tgregister.com/channel/nazikjandy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.