Channel
@nasaeim
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
603subscribers
-19 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001019400852 |
|---|---|
| Type | Channel |
| Username | @nasaeim |
| Created | Between 1 December 2015 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 7 October 2026 |
| On Telegram | t.me/nasaeim |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Oct 2026, 18:36 | 603 | -2 |
| 26 Sept 2026, 17:20 | 605 | -6 |
| 3 Sept 2026, 21:19 | 611 | -3 |
| 27 Aug 2026, 21:14 | 614 | -4 |
| 20 Aug 2026, 07:21 | 618 | -2 |
| 14 Aug 2026, 00:14 | 620 | -2 |
| 6 Aug 2026, 17:33 | 622 | no change |
| 5 Aug 2026, 19:51 | 622 | first reading |
20 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
في قوله تعالى على لسان شعيب: *﴿وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ﴾* هذه الآية من أبلغ ما قيل في الجمع بين الإخلاص، والتوكل، والافتقار إلى الله، ومن لطائفها : ▪︎- *القصر بالنفي والاستثناء في قوله: ﴿وما توفيقي إلا بالله﴾* فقد نفى شعيب عليه السلام أن يكون توفيقه من نفسه أو من ذكائه أو قوته أو مكانته، ثم أثبته لله وحده. وهذا أسلوب يفيد الحصر، أي: لا مصدر لتوفيقي إلا الله. ▪︎- …
*📌الأموات :* *محبوسون في قبورهم، نادمون على ما فرطوا ..!!* *📌والأحياء :* *في الدنيا يقتتلون، على ما ندم عليه أهل القبور ..!!* *👌🏻فلا هؤلاء إلى هؤلاء يرجعون ، ولا هــؤلاء بهــؤلاء معتـبـرون*
Video, posted without a caption
*《حقيقة الخسران في الأخرة》* قال تعالى ﴿قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ﴾ وهذه الآية من أبلغ الآيات في تصوير حقيقة الخسران، ومن وجوه عدة: *أولًا: أسلوب القصر* افتتحت الآية بقوله: ﴿إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا...﴾، وكأن المعنى: الخاسرون حقًا، الذين يستحقون هذا الوصف على وجه الكمال، هم هؤلاء. فليس كل خسا…
Video, posted without a caption
الفرق بين الثعبان و الحية و الجان 1-- الثعبان هو الحيه الطويلة الضخمة وهي الذكر وقد تكون انثى . ﴿ثعبان مبين﴾ ليس المقصود بيان جنس الذكورة وإنما أظهار عِظَم الحية وهيبتها وهو الذي عليه جمهور المفسرين. كلمة ثعبان لم يستعملها إلا أمام فرعون لتخويفه في آيتين: (فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ) ﴿١٠٧﴾ الأعراف | ﴿٣٢﴾ الشعراء 2-- الحيةعامة تطلق على الجميع الصغيرة والكبيرة الانثى والذكر واستخدمها…
Photo, posted without a caption
ﺍﻣﺮﺃﺓ ﻓﻘﺪﺕ ﻣﺒﻠﻎ 200 ﺭﻳﺎﻝ . ﻋﻠﻘﺖُ ﻓﻲ ﺍﻟﺸﺎﺭﻉ ﻭﺭﻗة ﻣﻜﺘﻮبا عليها : ( ﻓﻘﺪﺕ 200 ﺭﻳﺎﻝ ، ﻋﻠﻰ ﻣﻦ ﻳﺠﺪﻫﺎ ﺇﺭﺟﺎﻋﻬﺎ ﺇﻟﻰ ﺍﻟﻌﻨﻮﺍﻥ : ﺷﻘﻪ ﺭﻗﻢ ﻣﻌﺎﺷﻲ ﺻﻐﻴﺮ ﻭﺃﺣﺘﺎﺟﻬﺎ . ﻻ ﻳﻮﺟﺪ ﻣﻌﻲ ﻣﺎ ﻳﻜﻔﻲ ﻟﺸﺮﺍﺀ ﺍﻟﺨﺒﺰ) . ﻓﻘﺮﺭ ﺷﺨﺺ ﺍﻹﺩّﻋﺎﺀ ﺑﺄﻧﻪ ﻭﺟﺪ ﺍﻟﻤﺒﻠﻎ . ﻓﺄﺧﺮﺝ 200 ﺭﻳﺎﻝ ﻭﺻﻌﺪ ﺇﻟﻰ ﺣﻴﺚُ ﺇﻗﺎﻣﺘﻬﺎ . ﺑﻜﺖ ﺍﻟﻤﺮﺃﻩ ﺍﻟﻌﺠﻮﺯ ﺣﻴﻨﻤﺎ ﺃﻋﻄﺎﻫﺎ ﺍﻟﻤﺎﻝ . وﻗﺎﻟﺖ : يا بني ﺃﻧﺖ ﺍﻟﺸﺨﺺ ﺍﻟﺜﺎﻧﻲ ﻋﺸﺮ ﺍﻟﺬﻱ ﻳﺄﺗﻲ ﺇﻟﻲّ ﺑﺎﻟﻤﺎﻝ ﻭﻳﻘﻮﻝ ﺃﻧﻪُ ﻭﺟﺪﻩ . ﺇﺑﺘﺴﻢ ﺍﻟﺮﺟﻞ ﻭﺃﺗﺠﻪ ﺇﻟﻰ ﺍﻟﻤﺼﻌﺪ . ﻧﺎﺩﺗﻪ ﺍﻟﻌﺠﻮﺯ ﻭﻗﺎﻟﺖ ﻟ…
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قال الله تعالى : " سنستدرجهم من حيث لا يعلمون " "قال سفيان الثوري رحمه الله : " كلما أخطؤوا خطيئة ‼️ أنعمنا عليهم نعمة وأنسيناهم الاستغفار " [ المخلصيات 2352 ]
Sticker, posted without a caption
☝️☝️☝️☝️☝️ *سئل الحسن البصري* *لم كان المتهجدون أحسن الناس وجوها؟!* *فقال،: لأنهم خلوا بالرحمن فألبسهم نورا من نوره.* *المتهجدون = قيام_الليل*
Showing the 12 most recent of 20 posts we hold for @nasaeim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 October 2026 — this entry's latest reading, not the date you are reading this.
“نسائم الخيرات” (@nasaeim), 603 subscribers as measured 7 October 2026. Telegram Register, tgregister.com/channel/nasaeim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.