قال ابن رجب رحمه الله: "مَن صدَقَ العزيمة؛ يئِسَ منه الشيطان. ومتى كانَ العبد مُترددًا؛ طمِع فيه الشيطان، وسَوَّفهُ، ومنَّاه!". • كتاب جزء مِن الكلام على حديث شداد بن أوس

Channel
الدِّينُ القَيِّم
@nanoix
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
71subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001848525556 |
|---|---|
| Type | Channel |
| Username | @nanoix |
| Description | ﴿الدِّينُ الْقَيِّمُ﴾ أي: الطريق المستقيم الموصل إلى اللّه وإلى كرامته، فإن من أقام وجهه للدين حنيفا فإنه سالك الصراط المستقيم في جميع شرائعه وطرقه، ﴿وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ﴾ فلا يتعرفون الدين القيم وإن عرفوه لم يسلكوه. |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/nanoix |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 23:17 | 71 | no change |
| 7 Aug 2026, 09:42 | 71 | first reading |
Engagement
19 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 28.9%
- avg views ÷ 71 subscribers
- Avg views / post
- 20.5
- 10 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 10
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 19 (30 June 2026 – 2 August 2026) |
| Views total | 205 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 23:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 754
- Videos
- 43
- Links
- 77
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
قال ابن رجب رحمه الله: "يا هذا.. كُلَّما رآك الشيطان؛ قد خرجت من مجلس الذكر كما دخلت وأنت غير عازم عَلَى الرُّشد، فرح بك إبليس، وقال: قد فديت من لا يفلح! يا من شاب ولا تاب! ولا عزم عَلَى الرُّشد ولا أناب! لقد أفرحتَ الشيطان وأسخطت الرَّحمٰن!". • كتاب جزء مِن الكلام على حديث شداد بن أوس
قال ابن القيم - رحمه الله - : " ولقاح الهمة العالية النية الصحيحة فإذا اجتمعا بلغ العبد غاية المراد ". • الفوائد (٢٠٠)
" مَن كان صادق النية لا يقع إلا في خير، ولو قصد الشر فإن الله يصرفه عنه، ولهذا قال بعض أهل المعرفة : مَن صدق مع الله وقاه الله، وَمن توكل على الله كفاه الله ". • فتح الباري، لابن رجب (٦٠/٨)
﴿ وَلَئِن أَذَقناهُ رَحمَةً مِنّا مِن بَعدِ ضَرّاءَ مَسَّتهُ.. ﴾ [ فصلت: 50 ] أنَّه تيقَّنَ الضَّرَرَ ثمَّ جاءت الرَّحمةُ مِن عندِ اللهِ تعالى، وهذا أبلَغُ في النِّعمةِ: أنْ تأتيَ بعدَ الضَّرَرِ؛ لأنَّ النِّعمةَ الدَّائِمةَ لا يُحَسُّ بها، لكِنَّ النِّعمةَ الطَّارِئةَ بعدَ الضَّررِ هي الَّتي يُحَسُّ بها؛ ولهذا مَن لم يَذُقْ مَرارةَ المَرَضِ؛ فإنَّه لا يتذوَّقُ حَلاوةَ الصِّحَّةِ. • ابن عثيمين -رحمه الله-
﴿ لا يَسأَمُ الإِنسانُ مِن دُعاءِ الخَيرِ وَإِن مَسَّهُ الشَّرُّ فَيَئوسٌ قَنوطٌ ﴾ [ فصلت: 49 ] أي: ييأس من رحمة الله تعالى، ويظنُّ أنَّ هذا البلاء هو القاضي عليه بالهلاكِ، ويتشوَّشُ من إتيان الأسبابِ على غير ما يحبُّ ويطلبُ؛ إلاَّ الذين آمنوا وعملوا الصَّالحات؛ فإنَّهم إذا أصابهم الخيرُ والنعمةُ والمحابُّ؛ شكروا الله تعالى، وخافوا أن تكونَ نعمُ الله عليهم استدراجًا وإمهالًا، وإن أصابتْهم مصيبةٌ في أنفسهم وأموالهم و…
من غضَّ بصره، أنَار الله بصيرته. السَّعدي -رحمه الله-
عن مالك بن دينار رحمه الله أنه كان يقول : «يا حملة القرآن ماذا زرع القرآن في قلوبكم فإن القرآن ربيع المؤمنين كما أن الغيث ربيع الأرض» الزهد للإمام أحمد (١٨٦١). من أراد لقلبه الحياة الحقيقية فليتعاهده على الدوام بربيع القلوب وسقيها وغذائها و"أن يرتع قلبه في رياض القرآن، ويجعله لقلبه كالربيع للحيوان، وأن يستضيء به في ظلمات الشبهات والشهوات، وأن يتسلى به عن كل فائت، ويتعزى به عن كل مصيبة، ويستشفي به من أدواء صدره، فيكو…
" أصبحتُ يارحمنُ أرفلُ في النِّـعم حمدًا لك اللهمَّ تكفينا النِّـقم "
قال رسول الله ﷺ : " سَدِّدُوا وقارِبُوا، واعْلَمُوا أنْ لَنْ يُدْخِلَ أحَدَكُمْ عَمَلُهُ الجَنَّةَ، وأنَّ أحَبَّ الأعْمالِ إلى اللَّهِ أدْوَمُها وإنْ قَلَّ ". 📓 صحيح البخاري #حديث
«نظرتُ ما هُو خيرٌ لا شَرَّ فيه؛ فإذا هو أنْ يُعافى العبدُ فيَشكُر». مطرف بن عبد الله بن الشِّخِّير ت٨٧هـ
﴿ولقد يَسَّرْنا القرآنَ للذِّكْرِ فهل من مُدَّكِرٍ﴾ : أي: ولقد يسَّرْنا وسهَّلْنا هذا القرآن الكريم ألفاظه للحفظ والأداء ومعانيه للفهم والعلم؛ لأنَّه أحسن الكلام لفظًا، وأصدقُه معنىً، وأبينه تفسيرًا؛ فكلُّ من أقبل عليه؛ يَسَّرَ الله عليه مطلوبه غاية التيسير، وسهَّله عليه. تفسير السعدي
Showing the 12 most recent of 19 posts we hold for @nanoix. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“الدِّينُ القَيِّم” (@nanoix), 71 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/nanoix.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.