در دفاع از منبر متحرک عزای سالار شهیدان ارواحنافداه #نجوای_قلم 💎 @Najvaye_Qalam

Channel
نجوای قلم
@najvaye_qalam
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
956subscribers
+217 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001533858118 |
|---|---|
| Type | Channel |
| Username | @najvaye_qalam |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/najvaye_qalam |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 09:01 | 956 | +27 |
| 7 Sept 2026, 10:59 | 929 | +44 |
| 30 Aug 2026, 09:07 | 885 | +71 |
| 22 Aug 2026, 19:34 | 814 | +55 |
| 14 Aug 2026, 10:35 | 759 | +20 |
| 6 Aug 2026, 16:06 | 739 | no change |
| 6 Aug 2026, 08:16 | 739 | first reading |
Engagement
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
41 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 80.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 33 | 80.5% | |
| 👍 | 7 | 17.1% | |
| 👎 | 1 | 2.44% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 41 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
حرمت منبر متحرک سیدالشهداء در دستجات عزاداری پاسخی کوتاه به اهانتِ روحانینمایی که وسیلهٔ خدمت به عزای سیدالشهداء علیهالسلام را وقیحانه «ک ا لِ س ک ه» خواند. بسم الله الرحمن الرحیم گاهی یک واژه، بیش از آنکه حقیقتی را روشن کند، از نگاهِ گوینده پرده برمیدارد. آنگاه که وسیلهای سالها در خدمتِ اقامهٔ عزای سیدالشهداء علیهالسلام بوده، با تعبیری تحقیرآمیز توصیف میشود، سخن تنها دربارهٔ یک ابزار نیست؛ بلکه دربارهٔ نوع…
❤1
✍🏻 امیری سوادکوهی #نجوای_قلم 💎 @Najvaye_Qalam
ادب بر خاک خون #نجوای_قلم 💎 @Najvaye_Qalam
ادب بر خاک خون #نجوای_قلم 💎 @Najvaye_Qalam
❤2
اربعین و غربتِ امامِ زمان علیهالسلام اربعین، تنها یادآور غربت سیدالشهداء علیهالسلام نیست؛ آیینه غربتِ فرزند او، حضرت ولیعصر عجلاللهتعالیفرجهالشریف نیز هست. میلیونها نفر راهی کربلای حسین علیهالسلام میشوند، اما ارزش این سفر آنگاه کامل میشود که به معرفت و اطاعت از امامِ زنده بینجامد. غربت امام زمان علیهالسلام، تنها در پس پرده غیبت نیست؛ بلکه در مهجور ماندنِ ولایت و کمرنگ بودنِ معرفت نسبت به آن حضرت است. ا…
Photo, posted without a caption
اربعین؛ موسم وحدت شیعه، نه میدان دوگانهسازی شگفتآور است که برخی، برای حفظ ظاهرِ وحدت، حاضرند با وهابیان و ناصبیانی که سالها در دشمنی با مکتب اهلبیت علیهمالسلام شناخته شدهاند، با مدارا و تساهل رفتار کنند؛ اما وقتی نوبت به شیعیانِ دلداده اهلبیت، با وجود اختلاف سلیقهها و برداشتها میرسد، زبانشان به تندی، تخریب و هتک حرمت گشوده میشود. وحدت، اگر ارزش است، نخست باید در درون خانه اهلبیت علیهمالسلام پاس داشته شو…
❤5👍5👎1
خصوصیات منحصر به فرد سیدالشهداء ارواحنافداه حجت الاسلام والمسلمین امیری سوادکوهی #نجوای_قلم 💎 @Najvaye_Qalam
[اربعین؛ حقیقتی عاشورایی فراتر از برداشتهای سطحی] اربعین حسینی را نمیتوان در تنگنای برداشتهای فردی و معیارهای محدود ذهنی محصور کرد؛ زیرا اربعین، نه حادثهای گذرا در صفحات تاریخ، بلکه حقیقتی زنده است که در کربلا با خون مطهر سیدالشهداء علیهالسلام نگاشته شد و در گذر قرنها در جان انسانهای آزاده تداوم یافت. اربعین، امتداد زندهی عاشوراست؛ آنجا که حماسه با معرفت پیوند خورد و اشک، از مرز احساس عبور کرد و به آگاهی، م…
❤1
✍🏻 امیری سوادکوهی #نجوای_قلم 💎 @Najvaye_Qalam
امیری سوادکوهی #نجوای_قلم 💎 @Najvaye_Qalam
Showing the 12 most recent of 20 posts we hold for @najvaye_qalam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“نجوای قلم” (@najvaye_qalam), 956 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/najvaye_qalam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.