Channel
@nahjsalaflqawim
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
910subscribers
-23 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001137185940 |
|---|---|
| Type | Channel |
| Username | @nahjsalaflqawim |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/nahjsalaflqawim |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 15:40 | 910 | -10 |
| 8 Sept 2026, 06:37 | 920 | -2 |
| 30 Aug 2026, 13:38 | 922 | -6 |
| 22 Aug 2026, 20:14 | 928 | -3 |
| 15 Aug 2026, 14:53 | 931 | -2 |
| 7 Aug 2026, 07:56 | 933 | no change |
| 6 Aug 2026, 19:46 | 933 | first reading |
12 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 12 posts for this entry, the most recent from 26 July 2026. An engagement rate over an empty window would be a number about nothing.
🔴#العبادة اﻟﻌﺒﺎﺩﺓ ﺗﺘﺮﻛﺰ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﺷﻴﺎء: - ﻋﻠﻰ اﻟﻤﺤﺒﺔ - ﻭﻋﻠﻰ اﻟﺨﻮﻑ - ﻭﻋﻠﻰ اﻟﺮﺟﺎء {ﻓﺎﻟﻤﺤﺒﺔ ﻭاﻟﺨﻮﻑ ﻭاﻟﺮﺟﺎء} ﻫﻲ ﺭﻛﺎﺋﺰ اﻟﻌﺒﺎﺩﺓ ﻭﺃﺳﺎﺳﻬﺎ، 👈🏻 ﻓﺈﺫا اﺟﺘﻤﻌﺖ ﺗﺤﻘﻘﺖ اﻟﻌﺒﺎﺩﺓ ﻭﻧﻔﻌﺖ ﻛﺎﻟﺼﻼﺓ ﻭاﻟﺤﺞ ﻭﺳﺎﺋﺮ اﻟﻌﺒﺎﺩاﺕ، 👈🏻 ﺃﻣﺎ ﺇﺫا اﺧﺘﻠﺖ ﻫﺬﻩ اﻟﺜﻼﺛﺔ ﻓﺈﻥ اﻹﻧﺴﺎﻥ ﻭﺇﻥ ﺻﺎﻡ ﻭﺇﻥ ﺻﻠﻰ ﻭﺇﻥ ﺣﺞ ﻓﺈﻧﻬﺎ ﻻ ﺗﻜﻮﻥ ﻋﺒﺎﺩﺗﻪ ﺻﺤﻴﺤﺔ. ﻭﻳﻘﻮﻝ اﻟﻌﻠﻤﺎء: ◾ ﻣﻦ ﻋﺒﺪَ اﻟﻠﻪ ﺑﺎﻟﻤﺤﺒﺔ ﻓﻘﻂ ﻓﻬﻮ ﺻﻮﻓﻲ"، ﻷﻥ اﻟﺼﻮﻓﻴﺔ ﻳﺰﻋﻤﻮﻥ ﺃﻧﻬﻢ ﻳﻌﺒﺪﻭﻥ اﻟﻠﻪ ﻷﻧﻬﻢ ﻳﺤﺒﻮﻧﻪ ﻓﻘﻂ، ﻭﻳﻘﻮﻟﻮﻥ: ﻻ ﻧﻌﺒﺪﻩ لاننا ﻧﺨ…
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💥 جديد الأسئلة المنهجية 💥 #ثبات٠وتأكيد ❑ سئل فضيلة الشيخ فركوس حفظه الله تعالى: كيف تردون على بعض الذين إذا ذكرنا لهم أقوال علماء كبار كالألباني والعباد وغيرهم في الإنكار العلني يقولون أن كلامهم كان عارضا، والشيخ فركوس أصّل للمسألة.. ❑ فكان مما أجاب به حفظه الله تعالى: أصّل في المسألة ووافقهم في النتيجة إذن كان الأمر واحدا.. هم لم يؤصلوا ونحن فصلنا في المسألة معناه أن التأصيل فيه زيادة علم و فيه منحى في الجمع …
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قال السِّنديُّ: «عبد الله بنُ عُكَيْمٍ ـ بالتَّصغير ـ: جُهَنيٌّ كوفيٌّ، وقد سَمِع كتابَ النَّبيِّ صلَّى الله عليه وسلَّم إلى جُهَيْنة؛ وقال البخاريُّ: أَدركَ زمانَ النَّبيِّ صلَّى الله عليه وسلَّم، ولا يُعرَفُ له سماعٌ صحيحٌ، مات زمنَ الحجَّاج»؛ قال محقِّقو طبعةِ الرِّسالة مِنَ «المُسنَد» (٣١/ ٧٨): «حسنٌ لغيره، وهذا إسنادٌ ضعيفٌ: عبدُ الله بنُ عُكَيْمٍ لم يسمع مِنَ النَّبيِّ صلَّى الله عليه وسلَّم، وابنُ أبي ليلى ـ و…
【الفتوى رقم: «١٤٣٥» الصنف: فتاوى الأشربة والأطعمة في حُكمِ تَحضيرِ حَلوَى تقليديَّةٍ خاصَّةٍ بمَشيِ الصَّبيِّ أو دُخوله للمَدرسةِ】 ❑ السؤال: هلْ يَترتَّبُ على تَحضيرِ حلوَى تقليديَّةٍ كالإسفنج الَّذي يُعرَفُ عندنا ﺑ «لَخْفَافْ» بمُناسبةِ مشيِ الصَّبيِّ أو عندَ أوَّلِ دخولِه في المدرسةِ محظورٌ شرعيٌّ؟ وجزاكُم اللهُ خيرًا. ❑ الجواب: الحمدُ لله ربِّ العالمين، والصلاةُ والسَّلامُ على مَن أرسلَهُ اللهُ رحمةً للعالَمِي…
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⚠️ سلسلة أحاديث منتشرة لا تصح.. ✓ والبديل الصحيح
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⚠️ سلسلة أحاديث منتشرة لا تصح.. ✓ والبديل الصحيح
Showing the 12 most recent of 12 posts we hold for @nahjsalaflqawim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 12 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“تَـوحِيدُكَ نجاتُك فِي الدُنيا والآخِرة| 🍂” (@nahjsalaflqawim), 910 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/nahjsalaflqawim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.