Telegram RegisterThe public register of Telegram

Channel

در محضر نهج‌البلاغه

@nahgolblogh

On this record: Growth · Engagement · Posts · Citations · Cite this entry

301subscribers

-1 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001004446883
TypeChannel
Username@nahgolblogh
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/nahgolblogh

Growth

301302301.55 August 2026 — 302 subscribers6 August 2026 — 302 subscribers12 August 2026 — 301 subscribers5 August 202612 August 2026
3 measurements spanning 7 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 301–302 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 11:26301-1
6 Aug 2026, 22:32302no change
5 Aug 2026, 18:40302first reading

Engagement

20 posts held, back to 27 September 2018the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 January 2022. An engagement rate over an empty window would be a number about nothing.

Recent posts

25 Mar 2021, 17:52 UTC≈2,630 viewsread 6 August 2026

در نهج البلاغه بر معرفت این سه ابزار تاکید شده است معرفت عقلی به این معنا که خداوند راه شناخت عقلی را باز نموده است درست است که عقل نمی تواند به کنه ذات خدا پی ببرد و شناخت کاملی از خداوند به ما دهد اما میتواند در این مسیر ما را یاری دهد امیر المومنین علی بن ابی طالب علیهما السلام در این رابطه میفرمایند: لَمْ یُطْلِعِ الْعُقُولَ عَلَی تَحْدِیدِ صِفَتِهِ وَ لَمْ یَحْجُبْهَا عَنْ وَاجِبِ مَعْرِفَتِهِ فَهُوَ الَّذِی

25 Mar 2021, 17:39 UTC≈2,370 viewsread 6 August 2026

برای شناخت خدا «معرفه الله» سه چیز باید همراه هم باشد که اگر یکی از آنها نباشد معرفت کامل نیست وآن سه عبارتند از 1⃣ معرفت عقل 2⃣معرفت فطری 3⃣ وحی الهی برای شناخت کامل این سه ابزار توأمان با هم باید باشد.

30 Jan 2021, 22:39 UTC≈2,430 viewsread 6 August 2026

معرفت الله سؤال آیا راهی برای رسیدن به معرفت الله هست؟ #جواب: بله در نهج البلاغه مواردی هست که اثبات معرفت الله میکند وَ قَالَ ( علیه السلام ): عَرَفْتُ اللَّهَ سُبْحَانَهُ بِفَسْخِ الْعَزَائِمِ وَ حَلِّ الْعُقُودِ وَ نَقْضِ الْهِمَمِ. خدا را از #سست_شدن_اراده_های_قوی، #گشوده شدن گره های دشوار، و #درهم شکسته شدن تصمیم ها، شناختم. #حکمت250

16 Dec 2020, 08:22 UTC≈2,290 viewsread 6 August 2026

در نهج البلاغه یکی از مطالب عمیق و زیبا بحث توحید است که ان شاءالله در این کانال بحث خواهد شد توحید در نهج البلاغه در 30 مورد بیان شده است

14 Dec 2019, 13:21 UTC≈2,960 viewsread 6 August 2026

قابل توجه علاقمندان به مباحث نهج البلاغه

14 Dec 2019, 13:21 UTC≈3,370 viewsread 6 August 2026

معرفت امام علیه السلام به نورانیت: گروه معارف ناب نهج البلاغه http://eitaa.com/joinchat/2099183627C496ec09940 http://eitaa.com/joinchat/2143354902Cb9a577688e گروه تدبر در نهج البلاغه تدبر در نامه های نهج البلاغه این دو تا گروه در ایتا فعال است

7 Sept 2019, 13:36 UTC≈2,570 viewsread 6 August 2026

#خطبه71دريك_نگاه‌ در بعضي از روايات آمده است كه علي عليه السّلام روزي بر منبر فرمود: ‌اگر مسندي براي سخن گفتن جهت من ترتيب داده شود كه گروههايي از پيروان مذاهب مختلف حضور داشته باشند، من در ميان #اهل_تورات، به #توراتشان داوري مي‌كنم و در ميان #اهل_انجيل، به #انجيل‌شان و در ميان #پيروان_قرآن، به #قرآن‌شان 👌و هيچ آيه‌اي در كتاب اللّه نيست، كه در دشت، يا كوهستان نازل شده، مگر اين كه من مي‌دانم كي نازل شده و درباره چه

Showing the 12 most recent of 20 posts we hold for @nahgolblogh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 775,521 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“در محضر نهج‌البلاغه” (@nahgolblogh), 301 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/nahgolblogh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.