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Channel

نعت سیفیه

@naet_seifieh

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

948subscribers

+9 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001316204862
TypeChannel
Username@naet_seifieh
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/naet_seifieh

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

935948941.56 August 2026 — 939 subscribers6 August 2026 — 939 subscribers13 August 2026 — 935 subscribers20 August 2026 — 941 subscribers6 September 2026 — 945 subscribers14 September 2026 — 948 subscribers6 August 202614 September 2026
6 measurements spanning 39 days, net +9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 933–950 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 09:59948+3
6 Sept 2026, 04:15945+4
20 Aug 2026, 09:18941+6
13 Aug 2026, 12:05935-4
6 Aug 2026, 13:51939no change
6 Aug 2026, 13:27939first reading

Engagement

19 posts held, back to 3 June 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 21 July 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

276 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 69.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
19169.2%
👍3914.1%
💔3211.6%
🕊62.17%
👎41.45%
😁31.09%
👏10.362%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 276 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 3 June 2024 to 21 July 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

21 Jul 2024, 18:16 UTC≈4,230 views32 reactionsread 6 August 2026
File

🍂نعت خوش خرامان میروی ای جانِ جان بی من مرو 🍀نعت خوان: یاسین پورقاز سیفی

26👎4👍2

21 Jul 2024, 18:15 UTC≈4,100 views19 reactionsread 6 August 2026
File

🍂نعت احمد از فراق تو بیقرار و بی تابم 🍀نعت خوان: یاسین پورقاز سیفی

13👍6

21 Jul 2024, 18:14 UTC≈4,020 views12 reactionsread 6 August 2026
File

🍂نعت همه جا برم به بهانه ی تو 🍀نعت خوان: یاسین پورقاز سیفی

9👍3

21 Jul 2024, 18:14 UTC≈3,830 views9 reactionsread 6 August 2026
File

🍂نعت هر مرد شتربان اویس قرنی نیست 🍀نعت خوان: یاسین پورقاز سیفی

9

11 Jul 2024, 08:59 UTC≈3,670 views15 reactionsread 6 August 2026

حافظ ابن حجر عسقلانی رَحِمهُ اللّٰهُ تَعَالَى پنج مورد از علایم محبت به رسول الله ﷺ را چنین بیان می ڪند: ❪❶❫↫دفاع از شریعت. ❪❷❫↫طرد مخالفین پیامبر ﷺ. ❪❸❫↫سعی برای دیدار پیامبر ﷺ. ❪❹❫↫امر به معروف و نهی از منڪر. ❪❺❫↫حمایت و تأیید سنت حضرت رسول ﷺ. قاضی عیاض مالڪی رَحِمهُ اللّٰهُ تَعَالَى می فرماید ڪه یاری ڪردن سنت حضرت رسول الله ﷺ و دفاع از شریعتی ڪه بر ایشان نازل شده و تمنای وجود در عصر پیامبرﷺ برای فدا شدن با جا

15

11 Jul 2024, 08:40 UTC≈3,140 views18 reactionsread 6 August 2026

✅شبی ڪه بایزید بسطامی درگذشت ، یڪی از مریدانش او را در خواب دید. از او پرسید : وقتی نڪیر و منڪر آمدند ، از تو چه پرسیدند و تو چه جواب دادی ؟ بایزید گفت : وقتی آن دو از من پرسیدند : خدایت ڪیست ؟ گفتم : پاسخ من چه ارزشی دارد ؟ اگر بگویم خدایم اوست این سخن یڪ لاف زدن است ، پس از خود خدا بپرسید ڪه من بندهٔ او بودم یا نه ؟! 📚 منبــع : تذڪره الاولیاء عطار بنده خدا باشیم نه بنده بنده خدا

12👍6

9 Jul 2024, 09:56 UTC≈2,960 views17 reactionsread 6 August 2026

نقل فتوایی مهم و ڪاربردی.... حضرت ابوبڪر رضی الله عنه به هنگام شنیدن ندای اذان، و موقع ندای «اَشهَدُ اَنَّ مُحَمَّداً رَسُولُ الله» دو انگشت شست خود را بلند ڪرده و ناخن های آن را بوسیده و بر روی چشم های خود گذاشتند . رسول الله ﷺ پرسیدند : یا ابابڪر ! چرا چنین ڪردی ؟ فرمود : خواستم با نام مبارڪت تبرک ڪرده و از بلایا و آفات بدور باشم . آن حضرت ﷺ در جواب ایشان فرمودنــد : بسیار ڪار نیڪویی انجام داده ای، هر ڪس مثل ت

14👍3

9 Jul 2024, 09:45 UTC≈2,660 viewsread 6 August 2026

💢 آگاهی رسول الله ﷺ نسبت به زائران قبر مبارکش... ابراهیم بن شیبان رَحِمهُ اللّٰهُ تَعَالَى می فرماید: در یکی از سالها به حج رفتم و پس از آن به مدینه رهسپار شدم و به نزد قبر رسول الله ﷺ رفتم و بر حضرت سلام ڪردم و شنیدم ڪه آن حضرت از داخل مرقد مبارک فرمود" "و علیک السلام". منبــع : اتحاف الزائر و اطراف المقیم للسائر امام ابن عساڪر دمشقی

9 Jul 2024, 09:28 UTC≈2,550 views5 reactionsread 6 August 2026

امام شافعی (رضی الله عنه) می‌فرمایند: «اگر تمام توان خودت را بڪار ببندی تا همه‌ی مردم را راضی ڪنی، چنین چیزی امڪان‌پذیر نخواهد بود؛ بنابراین عمل و نیت خودت را برای خداوند خالص گردان»... مناقب البيهقي: ۱۷۳/۲

5

8 Jul 2024, 15:54 UTC≈2,580 views2 reactionsread 6 August 2026

جنگ کردن با خردمندان آسانتر است از حلوا خوردن با بی خردان. تذکرة الاولیاء ذکر فضیل عیاض "رحمة الله علیه"

2

19 Jun 2024, 14:21 UTC≈3,140 views26 reactionsread 6 August 2026

التصوف كُلَّهُ أَخْلَاقٌ فَمَن زَادَ عَلَيْكَ الأخلاق زَادَ عَلَيْكَ بالتَّصَوفُ) کل تصوف اخلاق نیکو .هست اما متاسفانه صوفی های خام الان هیچ نصیبی از حسن ظن و اخلاق نیکو ندارند. سخن چینی میکنند دروغ میگویند، تهمت میزنند و کل تصوف و طریقت را در عبا و عمامه و ریش خلاصه میکنند و همین افراد، مدعی دروغین طریقت هستند. حضرت عبد القادر گيلاني قدس الله سره العلي الجلي هشت شرط بر تصوف شمرده که لباس تصوف فقط یک شرط از این شروط

14👍9😁3

17 Jun 2024, 11:13 UTC≈2,760 views29 reactionsread 6 August 2026
Voice message

‏فایل صوتی از طرف Hafız Yahya Asemi پیام صوتی تبریک عید قربان . شیخ الحدیث سیدنا حضرت مولانا محمد حمید جان (حفظه‌الله)

26👍2👏1

Showing the 12 most recent of 19 posts we hold for @naet_seifieh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“نعت سیفیه” (@naet_seifieh), 948 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/naet_seifieh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.