Channel
@muxhsin
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Telegram's recommendations · Cite this entry
779subscribers
+25 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001832143955 |
|---|---|
| Type | Channel |
| Username | @muxhsin |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/muxhsin |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 13:01 | 779 | +19 |
| 14 Sept 2026, 13:18 | 760 | -4 |
| 7 Sept 2026, 21:37 | 764 | +2 |
| 30 Aug 2026, 11:22 | 762 | +4 |
| 23 Aug 2026, 18:14 | 758 | +3 |
| 16 Aug 2026, 03:33 | 755 | +1 |
| 8 Aug 2026, 02:00 | 754 | no change |
| 7 Aug 2026, 19:19 | 754 | first reading |
20 posts held, back to 29 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
57 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 70.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5447174886847954191 | 40 | 70.2% | |
| custom 5366350886601783491 | 17 | 29.8% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 57 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 May 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @muxhsin. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 29 May 2026 to 8 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
шейх салих аль-фаузан, да сохранит его الله: «поистине, печально и прискорбно то, до чего дошли многие мусульманки нашего времени: распущенность, небрежность в соблюдении покрытия [хиджаба], стремление выставлять напоказ свои украшения и прелести, а также ношение одежды, которая не скрывает тело, подражая женщинам неверующих и вероотступников. нет мощи и силы ни у кого, кроме الله, Всевышнего, Великого». الملخص الف…
Video, posted without a caption
сказал шейх ибн усеймин да помилует его الله: слово "салям" означает мольбу о сохранности от всякого зла и бедствия. когда ты говоришь человеку: "ас-саляму алейкум", это значит, что ты просишь الله даровать ему защиту от любого вреда: защиту от болезни, от безумия, от зла людей, от ослушаний и болезней сердца, от Огня. это общее выражение, заключающее в себе мольбу о сохранности того, к кому обращено приветствие, …
Sticker, posted without a caption
السلام عليكم ورحمة الله وبركاته.
«все эти «азкары» ─ поминания الله и «та’аууизат» ─ слова прибегания к защите الله, из Корана и Сунны являются средством для защиты и спасения от всякого зла. каждому верующему [мужчине] и каждой верующей [женщине] следует читать их и оберегать [не оставлять], будучи спокойными и уверенными в своем Господе, Пречист Он и Возвышен». «маджму’ фатава ибн баз» 3/353
File, posted without a caption
сказал шейх ибн усеймин, да помилует его الله: «положения тех, кто приходит к гадателю, бывают трёх видов. первое: когда спрашивает его, не веря ему и не желая узнать своё будущее. это запрещено, и наказанием за это является то, что молитва человека не будет приниматься сорок ночей. второе: когда спрашивает его и верит ему. это является неверием в الله, Велик Он и Могуч. человек обязан покаяться в этом и вернуться…
custom 54471748868479541913
напоминание больному. при посещении больного следует напоминать ему о покаянии, избегая при этом прямолинейности, чтобы он не впал в тревогу с мыслями: «если бы моя болезнь не была смертельной, он бы не стал говорить о покаянии». напротив, начинать беседу следует с упоминания аятов и хадисов, в которых восхваляются кающиеся, чтобы больной сам задумался об этом. рияд ас-салихин 1/56.
custom 54471748868479541913
шейх ибн баз: «если ты не можешь запретить злословие, то покинь собрание. если ты продолжишь там оставаться, то на тебе будет грех за это». фатава аль-мар`а 22/298.
custom 54471748868479541914
вопрос: «будет ли действительным омовение когда человек совершит его будучи полностью обнаженным после купания в этом же месте?» шейх ибн баз رَحِمَهُ الله: «я не вижу в этом проблем. если он совершит омовение будучи обнаженным, то в этом нет ничего плохого. если же он оденется, а затем совершит омовение, то это — лучше и совершеннее». السؤال: هل يصح الوضوء والإنسان متعر تماماً بعد استحمامه في مكان واحد؟ الجواب: ل…
custom 54471748868479541915
File, posted without a caption
Showing the 12 most recent of 20 posts we hold for @muxhsin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“мухсин.” (@muxhsin), 779 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/muxhsin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.