Kemudian Allah berfirman: "الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ﴾ ﴿ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ " [الحشر: ٢٣ - ٢٤]. "Dialah Maharaja, Yang Mahasuci, Yang Mahasejahtera, Yang Menjaga Keamanan, Yang Maha Memelihara, Yang Mahaperkasa, Yang Mahakuasa, Yang Memiliki Segala Keagungan" ... "Dialah Pencipta, Yang Mengadakan, Yang Membentuk Rupa..." [QS. Al-…

Channel
Mutiara Sunnah.
@mutiarasunna
On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
764subscribers
+0 since we began measuring on 13 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001496102758 |
|---|---|
| Type | Channel |
| Username | @mutiarasunna |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/mutiarasunna |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 15:57 | 764 | no change |
| 13 Sept 2026, 12:22 | 764 | first reading |
Engagement
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 11.7%
- avg views ÷ 764 subscribers
- Avg views / post
- 89.3
- 4 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 4
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 September 2026 |
|---|---|
| Posts held | 20 (17 July 2026 – 11 September 2026) |
| Views total | 357 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Sept 2026, 12:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 11 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
بَابُ بَيَانِ مَا فَصَلَ اللهُ بَيْنَ (قَوْلِهِ) وَبَيْنَ (خَلْقِهِ) BAB PENJELASAN MENGENAI PEMISAHAN YANG ALLAH BUAT ANTARA FIRMAN-NYA (قَوْلِهِ) DAN CIPTAAN-NYA (خَلْقِهِ) =========== ٢٧ - وَذٰلِكَ أَنَّ اللهَ - جَلَّ ثَنَاؤُهُ -: أ - إِذَا سَمَّى الشَّيْءَ الْوَاحِدَ بِاسْمَيْنِ أَوْ ثَلَاثَةِ أَسَامٍ فَهُوَ مُرْسَلٌ غَيْرُ مُنْفَصِلٍ. ب - وَإِذَا سَمَّى شَيْئَيْنِ مُخْتَلِفَيْنِ لَا يَدَعُهُمَا مُرْسَلَيْنِ …
وَقَدْ فَصَلَ اللهُ بَيْنَ (قَوْلِهِ) وَبَيْنَ (خَلْقِهِ)، وَلَمْ يُسَمِّهِ قَوْلًا، فَقَالَ: ﴿ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ﴾ [الأعراف: ٥٤]. Dan sungguh Allah telah memisahkan antara firman-Nya (قَوْلِهِ) dengan ciptaan-Nya (خَلْقِهِ), dan Dia tidak menamai firman-Nya itu sebagai ciptaan. Allah berfirman: "Ingatlah, menciptakan dan memerintah hanyalah hak Allah." [QS. Al-A'raf: 54]. فَلَمَّا قَالَ: ﴿ أَلَا لَه…
Bagian 26: Jebakan Logika Kaum Jahmiyah ("Apakah Al-Qur'an Itu Allah atau Selain Allah?") ٢٦ - ثُمَّ إِنَّ الْجَهْمِيَّ ادَّعَىٰ أَمْرًا آخَرَ، وَهُوَ مِنَ الْمُحَالِ. 26. Kemudian orang Jahmiyah melontarkan klaim lain, dan ini merupakan suatu hal yang mustahil (muslihat logika). فَقَالَ: أَخْبِرُونَا عَنِ الْقُرْآنِ: أَهُوَ اللهُ تَعَالَىٰ، أَوْ غَيْرُ اللهِ؟ Maka orang Jahmiyyah berkata: "Coba beritahu kami te…
فَإِنْ رَدَّ الْجَهْمِيُّ الْجَعْلَ إِلَىٰ الْمَعْنَىٰ الَّذِي وَضَعَهُ اللهُ فِيهِ، وَإِلَّا كَانَ مِنَ الَّذِينَ يَسْمَعُونَ كَلَامَ اللهِ ثُمَّ يُحَرِّفُونَهُ مِنْ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ. Jika orang Jahmiyah mengembalikan makna kata (الْجَعْلَ) sesuai konteks yang ditempatkan oleh Allah, maka itu yang benar. Namun jika tidak, maka dia termasuk ke dalam golongan orang-orang yang mendengar firman A…
وَقَالَ اللهُ تَعَالَىٰ لِإِبْرَاهِيمَ: إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا [البقرة: ١٢٤]. لَا يَعْنِي: إِنِّي خَالِقُكَ لِلنَّاسِ إِمَامًا؛ لِأَنَّ خَلْقَ إِبْرَاهِيمَ كَانَ مُتَقَدِّمًا. Dan firman Allah Ta'ala kepada Nabi Ibrahim: "Sesungguhnya Aku menjadikanmu (جَاعِلُكَ - menetapkanmu) sebagai pemimpin bagi manusia." [QS. Al-Baqarah: 124]. Bukan bermakna: "Sesungguhnya Aku menciptakanmu sebagai pemimpin bagi man…
ثُمَّ ذَكَرَ (جَعَلَ) مِنَ اللهِ عَلَىٰ مَعْنَىٰ: خَلَقَ، وَ(جَعَلَ) عَلَىٰ غَيْرِ مَعْنَىٰ خَلَقَ، وَالَّذِي قَالَ اللهُ تَعَالَىٰ: (جَعَلَ) عَلَىٰ غَيْرِ مَعْنَىٰ خَلَقَ، لَا يَكُونُ إِلَّا خَلْقًا، وَلَا يَقُومُ إِلَّا مَقَامَ خَلَقَ، لَا يَزُولُ عَنْهُ الْمَعْنَىٰ. Kemudian beliau (Imam Ahmad) menyebutkan bahwa kata (جَعَلَ) dari Allah itu ada yang bermakna (خَلَقَ) "menciptakan", dan ada pula kata (جَعَلَ) yang …
Bagian 25: Salah Memahami Mengenai Makna Kata " جَعَلَ" (Menciptakan vs Menjadikan/Menamai) ٢٥ - قَالَ أَحْمَدُ رَحِمَهُ اللهُ: فَمِمَّا يُسْأَلُ عَنْهُ الْجَهْمِيُّ يُقَالُ لَهُ: تَجِدُ فِي كِتَابِ اللهِ آيَةً تُخْبِرُ عَنِ الْقُرْآنِ أَنَّهُ مَخْلُوقٌ؟! 25. Imam Ahmad rahimahullah berkata: “Di antara hal yang ditanyakan kepada seorang Jahmiyah, dikatakan kepadanya: "Apakah kamu menemukan satu ayat pun di dalam Kit…
فَقُلْنَا: إِنَّ الشَّيْءَ الَّذِي لَا كَالْأَشْيَاءِ قَدْ عَرَفَ أَهْلُ الْعَقْلِ، أَنَّهُ لَا شَيْءٌ. Maka kami katakan: "Sesungguhnya 'sesuatu yang tidak seperti sesuatu apapun' itu telah diketahui oleh orang-orang yang berakal bahwasanya itu adalah 'tidak ada'." فَعِنْدَ ذَلِكَ، تَبَيَّنَ لِلنَّاسِ أَنَّهُمْ لَا يُثْبِتُونَ شَيْئًا؛ وَلَكِنَّهُمْ يَدْفَعُونَ عَنْ أَنْفُسِهِمُ الشُّنْعَةَ بِمَا يُقِرُّونَ مِنَ ا…
👍1
فَبَنَى أَصْلَ كَلَامِهِ عَلَى هَؤُلَاءِ الْآيَاتِ، وَتَأَوَّلَ الْقُرْآنَ عَلَى غَيْرِ تَأْوِيلِهِ، وَكَذَّبَ بِأَحَادِيثِ رَسُولِ اللَّهِ ﷺ، وَزَعَمَ أَنَّ مَنْ وَصَفَ مِنَ اللَّهِ شَيْئًا مِمَّا وَصَفَ بِهِ نَفْسَهُ فِي كِتَابِهِ، أَوْ حَدَّثَ عَنْهُ رَسُولُهُ كَانَ كَافِرًا، وَكَانَ مِنَ الْمُشَبِّهَةِ. Maka ia membangun landasan pemikirannya di atas ayat-ayat ini, lalu ia mentawilkan Al-Qur'an tidak sesuai deng…
ثُمَّ إِنَّهُ اسْتَدْرَكَ حُجَّةً مِثْلَ حُجَّةِ زَنَادِقَةِ النَّصَارَى؛ وَذَلِكَ أَنَّ زَنَادِقَةَ النَّصَارَى يَزْعُمُونَ أَنَّ الرُّوحَ الَّتِي هِيَ فِي عِيسَى ابْنِ مَرْيَمَ ؑ هِيَ رُوحُ اللَّهِ مِنْ ذَاتِ اللَّهِ، فَإِذَا أَرَادَ أَنْ يُحْدِثَ أَمْرًا دَخَلَ فِي بَعْضِ خَلْقِهِ فَتَكَلَّمَ عَلَى لِسَانِ خَلْقِهِ، فَيَأْمُرُ بِمَا يَشَاءُ وَيَنْهَى عَمَّا يَشَاءُ، وَهُوَ رُوحٌ غَائِبٌ عَنِ الْأَبْصَارِ. Kemudia…
Bagian 24 : Tentang Jahm Bin Shafwan Dan Asal Kesesatannya ٢٤ – قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللَّهُ: 24 – Imam Ahmad rahimahullah berkata: وَكَانَ الْجَهْمُ وَشِيعَتُهُ كَذَلِكَ، دَعَوُا النَّاسَ إِلَى الْمُتَشَابِهِ مِنَ الْقُرْآنِ وَالْحَدِيثِ، فَضَلُّوا وَأَضَلُّوا بِكَلَامِهِمْ بَشَرًا كَثِيرًا. Dan Jahm (bin Safwan) serta pengikutnya adalah demikian; mereka mengajak manusia kepada ayat-ayat dan hadit…
Showing the 12 most recent of 20 posts we hold for @mutiarasunna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@thequran_path · 25,855
Telegram ranks this channel #44 of 95 here — alongside 94 others — read 13 September 2026
@andriezone · 24,916
Telegram ranks this channel #47 of 47 here — alongside 46 others — read 15 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Mutiara Sunnah.” (@mutiarasunna), 764 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/mutiarasunna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.