Channel
@mutiarafaedahsalafiah
On this record: Growth · Engagement · Posts · Citations · Cite this entry
338subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001323878060 |
|---|---|
| Type | Channel |
| Username | @mutiarafaedahsalafiah |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/mutiarafaedahsalafiah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 21:15 | 338 | +4 |
| 6 Aug 2026, 21:46 | 334 | no change |
| 6 Aug 2026, 09:23 | 334 | first reading |
20 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (10 July 2026 – 6 August 2026) |
| Views total | 873 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 21:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
KEWAJIBAN BERTAFAQQUH FID DIEN DI ZAMAN FITNAH ___ Al-'Allamah As-Saif Al-Yamani Muqbil bin Hadi Al-Wadi'irahimahullah ta'ala berkata: _ Maka kita berada di zaman fitnah, wajib untuk kita ber-tafaqquh fi dienillah (mempelajari dan memahami agama Allah), hingga kita menjauhkan diri dari fitnah di atas bashirah (pengetahuan). ___ 📚 Qam'u Al-Mu'anid, (61) ____ قال العلامة السيف اليماني مقبل بن هادي الوادعي رحمه الله تع…
JIKA HENDAK KE PEMBARINGAN ___ Bersabda Rasulullah Shallallahu ‘Alayhi wa Sallam: _ Apabila salah seorang di antara kalian beranjak dari tempat tidurnya, kemudian kembali lagi, hendaklah dia mengibas-ngibaskan kain (di tempat tidurnya) tiga kali. Sesungguhnya dia tidak mengetahui apa yang terjadi setelah dia meninggalkannya. ___ HR. Al-Bukhari: 6320, Muslim: 2714 __ #hadits #hadis #sunnah #salaf #islam
YAHUDI DAN NASRANI DISESATKAN DARI KEUTAMAAN HARI JUMAT
JANGAN MENGASIHI KAUM NASHARA ___ 🖋 Imam Ibnu Taimiyah rahimahullah berkata, _ "Kesimpulannya ; tidaklah sekelompok penganut agama-agama kekufuran melontarkan sebuah ucapan tentang Allah melainkan ucapan kaum Nashara lebih buruk darinya. Oleh karena itu Mu'adz bin Jabal Radhiallahu Anhu pernah berkata, "Janganlah kalian mengasihi mereka, sungguh mereka (kaum Nashara) telah mencerca Allah dengan cercaan yang mana t…
JANGAN SIA-SIAKAN UMURMU ___ 🎙 Al-Hasan Al-Bashri rahimahullah berkata : _ ابن ادم طإ الأرض بقدمك فإنها عن قليل تكون قبرك، ودع الغفلة فإنك لم تزال في هدم عمرك منذ خرجت من بطن امك ___ “Wahai anak Adam injaklah bumi dengan kakimu, karena sesungguhnya sedikit dari bumi akan menjadi kuburanmu. Dan buanglah kelalaian, karena sesungguhnya engkau ini sedikit-sedikit selalu menghancurkan umurmu sejak engkau keluar dari perut…
JANGAN PERNAH BERHENTI MELAKUKAN KEBAIKAN ___ *قَالَ شَيْخُ الْإِسْلَامِ ابْنُ تَيْمِيَّةَ - رَحِمَهُ اللهُ -* *فَلَمَّا لم يتحركوا بالحسنات* *حركوا بالسيئات* *عَدْلًا مِنَ اللَّهِ كَمَا قِيلَ: نَفْسَكَ إِنْ أَن تَشْغَلُهَا بِالْحَقِّ شغلتكَ بِالْبَاطِل.* _[الفَتَاوَى (٢٢٣/٨)]_ ___ ✍Syaikhul Islam Ibnu Taimiyah rahimahullah berkata: _ "Ketika mereka tidak mau bergerak untuk melakukan kebaikan-kebaikan, maka mereka …
JANGAN TINGGALKAN BERSIWAK ___ Rasulullah ﷺ bersabda: _ "Siwak merupakan pembersih mulut dan keridhoan bagi Rabb" ___ 📚 (Riwayat An Nasai dan di shahihkan Al Albani) ____ #hadits #hadis #siwak #salaf #islam
JANGAN TINGGALKAN SHALAT WITIR ___ Al-Imam Asy-syafii - رحمه الله - berkata: _ "Sholat witir orang yang meninggalkanya keadaannya lebih buruk dari orang yang meninggalkan seluruh sholat sunnah di malam hari dan siang hari" ___ Kitaabu Al-Uum (87/1) ____ #sholatwitir #shalat #sholat #salaf #islam
TANDA KURANGNYA KEIMANAN ___ Syaikhul Islam Ibnu Taimiyah rahimahullah berkata; _ "Barang siapa yang tidak merasakan penyejuk mata dan ketenangan hatinya di dalam shalatnya, maka itu merupakan tanda kurangnya iman". ___ 📚 Majmu' Fatawa (11/541) ___ قال ابن تيمية رحمه الله : مَن لم يجد قُرَّةَ عينِه وراحةَ قلبه في الصَّلاة؛ فهُو منقوصُ الإيمان. مجموع الفتاوى (١١/ ٥٤١) _ #tausiyah #aqidah #shalat #sholat #salaf
BANGGA SEBAGAI SALAFI ____ 🟣قال الشيخ العلامة عبيد الجابري رحمه الله : " لا يكونن في صدوركم حرج من الانتساب إلى السلفية؛ بل ارفعوا بها رؤوسكم، واصدعوا بها، ولا تأخذكم في ذلك لومة لائم ..". 📚مجموعة الرسائل الجابرية المجموعة ١ / (١٠٢) ___ 📝Berkata Syaikh Al-‘Allamah Ubaid Al-Jabiri rahimahullah : _ _"Jangan sampai ada di dalam dada-dada kalian rasa sempit/sempit hati dari menisbatkan diri kepada Salafiyah. Bahkan ang…
DI ANTARA SEBAB HILANGNYA ILMU DAN BASHIROH __ As-syaikh Muqbil Al-Wadii -رحمه الله- berkata: _ "Aku nasihatkan saudara-saudaraku karena Allah agar mereka tidak condong kepada dunia karena itu akan menghilangkan ilmu mereka dan membutakan mata hati mereka" ___ Tuhfatu Al-Majid (153) __ #tausiyah #nasihat #salaf #islam #dunia
PENYEBAB SEORANG MENJADI PENGHUNI NERAKA ___ 📖Allah Ta'ala berfirman: _ فَأَمَّا مَن طَغَىٰ وَآثَرَ الْحَيَاةَ الدُّنْيَا فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ _ "Adapun orang yang melampaui batas. Dan lebih mengutamakan kehidupan dunia. Maka sesungguhnya nerakalah tempat tinggalnya" ___ Q.S. An-Nazi'at ayat 37-39. ____ #alquran #tafsiralquran #neraka #salaf #islam
Showing the 12 most recent of 20 posts we hold for @mutiarafaedahsalafiah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,325,502 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Mutiara Faedah Salafiah” (@mutiarafaedahsalafiah), 338 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/mutiarafaedahsalafiah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.