Channel
@muslimshaqran
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
216subscribers
-1 since we began measuring on 2 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001750815028 |
|---|---|
| Type | Channel |
| Username | @muslimshaqran |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 October 2026 |
| Last confirmed live | 7 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 7 October 2026 |
| On Telegram | t.me/muslimshaqran |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Oct 2026, 01:39 | 216 | -1 |
| 2 Oct 2026, 13:22 | 217 | no change |
| 2 Oct 2026, 12:47 | 217 | first reading |
19 posts held, back to 8 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 17 September 2026 |
|---|---|
| Posts held | 19 (8 June 2025 – 17 September 2026) |
| Views total | 29 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Oct 2026, 13:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
24 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 50.0% | |
| 👍 | 9 | 37.5% | |
| 🔥 | 3 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 24 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 8 June 2025 to 17 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أكثروا من الصلاة على النبي محمد ﷺ في يوم الجمعة ولا تنسوا إخوانكم من الدعاء ينشر بعض السفلة التحقير من عبادة الدعاء بحجة أنه لم يستجاب لهم فهذا تعد على الدين لا تستحقر الدعوة وقدؤها فهي عظيمة عند الله وبها يعرف المخلص من المرائي
❤2
Signed حساب مهمل
File, posted without a caption
Signed شقران
Photo, posted without a caption
Signed شقران
#فقه_حنفي قال عبد الله الموصلي الحنفي: «ولا بأس ببيع العصير ممن يعلم أنه يتخذه خمرا؛ ومن حمل خمرا لذمي طاب له الأجر». [الاختيار لتعليل المختار (4/ 162)] قال السنغافي الحنفي: «ومن حمل لذمي خمراً فإنّه يطيب له الأجر عند أبي حنيفة». [النهاية في شرح الهداية (23/ 122)] ـ____ـ قال شيخنا ابن قتيبة: «ولم أر أحدا ألهج بذكر أصحاب الرأي [أي الحنفيَّة] وتنقصهم والبعث على قبيح أقاويلهم، والتنبيه عليها، من إسحاق بن إبراهيم ال…
Signed شقران
File, posted without a caption
Signed X
عن عبد الله بن مسعود رضي الله عنه : من كان منكم مُسْتَنًّا فَلْيَسْتَنَّ بمن قد مات فإن الحيَّ لا تُؤمَنُ عليه الفتنة أولئك أصحابُ محمَّدٍ كانوا أبرَّ هذه الأمة قلوبًا وأعمقَها علمًا وأقلَّها تكلُّفًا قومٌ اختارهم الله لصُحبة نبيِّه وإقامة دينه فاعْرِفوا لهم حقَّهم وتمسَّكوا بهَدْيهم فإنهم كانوا على الهَدْي المستقيم
❤1
Signed أبو عبد الرحمن
... 🔳 فـهرس تراث محمد بن حمد - أبو عثمان الشافعي - رحمه الله وأسكنه فسيح جناته ▪️ مجلس في عقيدة الشافعي رضي الله عنه (إضغط هنا) ▪️ تفريغ وتعليق على كتاب المستوعب في ذكر فقهاء الشافعية المجانبين للأشاعرة (إضغط هنا) - 8 مجالس ▪️ تفريغ وتعليق على كتاب آداب الشافعي ومناقبه لابن أبي حاتم رحمه الله (إضغط هنا) - 5 مجالس ▪️ تفريغ وتعليق على كتاب مناقب الإمام مالك بن أنس (إضغط هنا) - 4 مجالس ▪️ تفريغ وتعليق على كتاب تقر…
❤1
Signed شَقۡرَانْ
من هو أبو عثمان الشافعي رحمه الله؟ أخونا أبو عثمان كان من طلبة العلم الجادين، بل قد استطاع أخونا أن يلم بكتب المذهب الشافعي من المختصرات و المطولات في سنتين من طلب العلم بل من الإسلام. و كذلك أنهى السلسلة الصحيحة و الضعيفة للألباني و قرأ كتب العقيدة المسندة بشروحها و كذلك ثلاثة أو أربعة من الكتب الستة. فقد كان هذا الأخ يطلب العلم ثمان ساعات في اليوم أو أكثر. ولا يكتشف عن شرح جديد لأحد المشايخ إلا ينضم إليه و يدعونا …
❤1
Signed شَقۡرَانْ
السلام عليكم ورحمة الله وبركاته يا إخوة عندنا موقع خاص بأكاديمية لتعليم القرآن، نريد أخ يدخل لنا معلومات الطلاب للموقع من جدول اكسل حوالي 50 طالب فقط والادخال سهل، ما يحتاج أكثر من ثلث ساعة بس يكون عنده جهاز كمبيوتر أو لابتوب وتكون له صدقة جارية بإذن الله @mhmdzaka
👍1
Signed أبو عبد الرحمن مغلق!
قال الإمام ابن القيم رحمه الله : " والذي شاهدناه نحن وغيرنا وعرفناه بالتجارب أنه ما ظهرت المعازف وآلات اللهو في قوم وفشَتْ فيهم واشتغلوا بها إلا سلط الله عليهم العدو، وبـُـلوا بالقحط والجَدب وولاة السوء ، والعاقل يتأمّل أحوال العالم وينظر؛ والله المستعان " {مدارج السالكين (٤٩٦/١) لا شك أن من أسباب ذل وهوان هذه الأمة الصامتة عن الباطل والخاضعة للظلم هو ما ذُكر أعلاه من منكرات لا يكاد المرء يجد من يتحمل النهي عنه…
❤3
Signed شَقْرَانْ
قال الشيخ عادل آل حمدان -عفا الله عنه- : متأخِّرو الأشاعرة مُجمعون على تحريف صفات الله تعالى وإبطال حقيقتها، وهو ما يسمونه: (تأويلًا)، وهو في حقيقته تحريف وتكذيب وإنكارٌ لها وقد سلكوا هذا المسلك خوفًا من الافتضاح أمام العامَّة والخاصَّة، فذهبوا إلى إبقاء ألفاظ نصوص الصفات كما هي، وتَسَلَّطوا على مَعانيها بالتحريف والتَّأويل المبتدع، والَّذي في طيَّاته التَّكذيب بها قال ابن منده -رحمه الله- في كتابه (الرد على الجهم…
🔥3👍1
Signed شَقْرَانْ
من الأخطاء المنجهية التربوية اليوم تربية النشء على الجهاد قبل تربيتهم على الإيمان وإهمالها تربيتهم على الإندفاع والحماسية ققبل تربيتهم على الإحسان فرغوا الإسلام من أصوله جعلوه دين قشور وجعلوا أصله كتبا صفراء جعلوا الدين يشابه دين الرفاق الإشتراكية الشيوعية من جانب والليبرالية العلمانية من جانب ولا كأن أصل الدين هو معشفة الله بأسماءه وصفاته وعبادته وحده كما أمر على الوجه الذي أمر به حفظ القرآن واحتفالات صفوف الخريج…
❤2👍1
Signed أبو عبد الرحمن
Showing the 12 most recent of 19 posts we hold for @muslimshaqran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 October 2026 — this entry's latest reading, not the date you are reading this.
“قَنَاة شَقۡرَانْ اَلْأَثَرِيّ” (@muslimshaqran), 216 subscribers as measured 7 October 2026. Telegram Register, tgregister.com/channel/muslimshaqran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.