Channel
@musli_ma5
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
53subscribers
+0 since we began measuring on 10 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002402793999 |
|---|---|
| Type | Channel |
| Username | @musli_ma5 |
| Description | مَنِ اتَّقَىٰ اللّٰـهَ وُفِّـقَ لِمَعرِفَـةِ الحَـق. |
| Created | Between 1 September 2024 and 18 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 September 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/musli_ma5 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 12:22 | 53 | no change |
| 10 Sept 2026, 19:47 | 53 | first reading |
20 posts held, back to 18 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 March 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
- العِيدُ هُوَ مَوۡسِمُ الفَرَحِ وَالسُّرُورِ، وَأَفۡرَاحُ الْمُؤۡمِنِينَ وَسُرُورُهُمۡ فِي الدُّنۡيَا إنَّمَا هُوَ بِمَوْلَاهُمۡ إِذَا فَازُوا بِإِڪۡمَالِ طَاعَتِهِ وَحَازُوا ثَوَابَ أَعۡمَالِهِمۡ بِوُثُوقِهِمۡ بِوَعۡدِهِ لَهُمۡ عَلَيۡهَا بِفَضۡلِهِ وَمَغۡفِرَتِهِ ڪَمَا قَالَ تَعَالَى: ﴿قُلۡ بِفَضۡلِ اللّٰـهِ وَبِرَحۡمَتِهِ فَبِذَٰلِكَ فَلْيَفۡرَحُوا هُوَ خَيۡرٌ مِّمَّا يَجۡمَعُونَ﴾ ابۡنُ رَجَب الحَنۡبَلِـي رَحِمَـ…
- إظۡهارُ السُّرورِ فِي هَـٰذِهِ الأيَّام عِبَادةٌ وسُنَّةٌ نَبوَيةٌ، فَاڪۡتُمُوا مَا تَجِدوا منۡ أحۡزَانٍ وهُمُوم وأتۡرَاح، لَا تُؤذُوا إخۡوَانَڪُمۡ وأهلِۡيڪُمۡ وأصۡحَابڪُمۡ بنَثرِ الجِرَاح.. هَـٰذِهِ أيّامٌ يُؤجَر فِيهَا المَرۡءُ إنۡ هُوَ ابتَسَم، والسُّرورَ عَلىٰ وُجُوه النَّاسِ رَسَم، لَا تُفۡسِدوا فَرۡحَةَ العِيدِ عَلىٰ أهَالِي الشُّهَداءِ والجَرحَىٰ والأسۡرَىٰ.. لَا تُنَقبُوا فِي أحۡزَانِ المَهۡمومِينَ والمَڪ…
- عِيدڪُمۡ مُبَارَك.. تَقَبَّلَ اللّٰـهُ مِنَّا وَمِنۡڪُمۡ صَالِحُ الأَعۡمَال، وَأعَادَهُ عَلَينَا وَعَلَيۡڪُم بِالخَيۡرِ واليُمۡنِ والبَرَڪَة، وَعَلىٰ الأُمَّةِ بالنَّصۡرِ والعِزِّ والتَّمۡڪِين.
- كَان عُمَر بن عَبد العزيز -رَحِمَه الله- يَكتُب للأمصَار فِي آخِر رمَضان: «اختُموا رمَضان بالاستِغفَار».
- التَمِسُوا لَيلَةَ القَدۡرِ آخِرَ لَيلَةٍ مِنۡ رَمَضَان. رَسُولُ اللّٰـهِ -ﷺ-
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- اجتَهد أن يَڪُون لَكَ وِرد مِن الصَّلَاة عَلَى النَّبِيِّ-ﷺ-، تُرفَع بِه دَرَجَاتُك، وَتُحَطّ بِه خَطِيئَاتُك، وَتَزُول بِهِ هُمُومُك، وتُغفَر بِه ذُنُوبُك، اللَّهمَّ صَلِّ وسَلِّم وبَارِك عَلَى نَبِيَّنَا مُحَمَّد، وَاجزِي عَنَّا نَبِيَّنَا مُحَمَّد صَلَّى اللّٰـه عَلَيهِ وسَلَّم خيرَ مَا جَزَيت نَبِيّاً عَن أُمَّتِه.. زَيّنُوا لَيلَة الجُمُعَة بَالصّلَاة عَلىٰ النَّبيِّ -ﷺ-
- واللّٰـهِ إنِّي لأَعۡلَمُهَا، وأڪۡثَرُ عِلۡمِي هِي اللَّيلَة التِي أَمَرَنَا رَسُولُ اللّٰـهِ-ﷺ- بقِيَامِهَا، هِي لَيلَةُ سَبۡعٍ وعِشۡرِين. أُبيُّ ابنُ ڪَعۡبٍ رَضِيَ اللّٰـهُ عَنۡهُ عَنۡ لَيلَةِ القَدۡر
- وَدّعۡ شَهۡرَكَ هَـٰذَا بِكَثۡرَةِ الِاسۡتِغۡفَارِ مِـنَ التَّقۡصِير، وَالعَزۡم عَلَى دَوَامِ الطَّـاعَةِ وَالتَّشۡمِيرِ، فَمَنۡ فَاتَهُ بَرَكَةُ هَـٰذَا الشَّهۡرَ فَقَدۡ فَاتَهُ الْخَيۡر الكَثِير، فَيَا خَسَارَةَ مِنۡ تَخَلّف، وَيَا تِجَارَةَ مَنۡ سَبَق. ابۡنُ الجَوۡزِي رَحِمَـهُ اللّٰـه
- لا تَجزَعنَّ لِمُرٍّ أصَابَكَ أيهَا المُوحِد، فَـ واللّٰـهِ ڪُلُّ مُصُيبةٍ فِي غَيرِ دينِكَ هَيّنة، سَلِ اللّٰـهَ ألا تُبتَلَىٰ فِي دِينِكَ فَهُو عِصمَةُ أمْرِك.
- لَيۡسَت المُصِيبَة أنۡ يُصَابَ المَرۡء بِالڪَرۡبِ وَالهَم، فَهَـٰذِهِ مِنَ اللّٰـهِ عَطَايَا مُبَطَنَة بِالرَّحۡمَة، بِهَا التّڪۡفِيرُ وَالرِّفۡعَة. المُصِيبَةُ العُظۡمَىٰ والڪَسۡر الذِي لا يُجۡبَر؛ أنۡ يُصَابَ المَرۡء فِي دِينِهِ فَيَألَف المُنۡڪَر بَعۡدَ ڪَرَاهيتَهُ ويَنۡفِر مِنَ الطَّاعَةِ بَعۡدَ مَحَبّتهَا! لِذَلكَ مِنَ الأدۡعِية الوَارِدَة عَنِ النَّبِيّ -ﷺ- وَلا تَجۡعَلۡ مُصِيبَتَنَا فِي دِينِنَا.
- مَا مِنۡ عَبۡدٍ مُسۡلِمٍ يَدۡعُو لأَخِيهِ بظَهۡرِ الغَيۡبِ، إلَّا قَالَ المَلَك: وَلَكَ بمِثۡل. رَسُولُ اللّٰـهِ-ﷺ- | رَوَاهُ مُسۡلِم اذۡڪُرونَا بِدَعۡوَة طَيّبَة؛ وَلَڪُمۡ بِمِثۡلهَا إنۡ شَاءَ اللّٰـه
Showing the 12 most recent of 20 posts we hold for @musli_ma5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“وَتَوَاصَوا بِالحَقۦٰ” (@musli_ma5), 53 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/musli_ma5.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.