المدمن على النظر في القرآن = يبغض ويكره النظر للمحرمات المدمن على سماع القرآن = ينفر قلبه عن سماع الحرام المدمن على قراءة القرآن = تعرض نفسه عن المعاصي وتقل رغبته فيها ويصبح قويا في مواجهة الشهوات

Channel
محمد بن الحسين جبره
@muhjabrah
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
841subscribers
+0 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002034719387 |
|---|---|
| Type | Channel |
| Username | @muhjabrah |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/muhjabrah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 12:47 | 841 | no change |
| 12 Aug 2026, 09:31 | 841 | first reading |
Engagement
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 16.7%
- avg views ÷ 841 subscribers
- Avg views / post
- 141
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 20 (2 August 2026 – 11 August 2026) |
| Views total | 2,814 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 09:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 2m 36s
- Average length
- 52s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Photo, posted without a caption
وأغبط من يخدم الدين بعيداً عن الشهرة والأضواء، مجهولا في الأرض معروفا في السماء، لا يحفل بقيل وقال، ولا بمن جاء وراح . ماخالط قلبه رياء، ولا نازعه عجب ،ولا داخله هوى . همه نشر التوحيد وهمته دعوة الناس . اللهم مثل ماوهبته . .
Video, posted without a caption
الكلام لمن كبر وظن أن القطار فاته، أما الصغير فلا شك أن هذا أفضل وأعظم عمر تقضيه في حفظ كتاب الله وإتقانه والإنسان لا يعلم أصلا هل يعيش ليحفظ أم يموت، وأن تلقى الله حافظا كلامه خير وأعظم من أن تلقاه وأنت لا تحفظه قال النبي ﷺ : اقرؤوا القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه. وقال ﷺ : مثل الذي يقرأ القرآن وهو حافظ له، مع السفرة الكرام البررة.
والد الشيخ المحدث يحيى اليحيى حفظ القرآن كاملًا وعمره ٧٠ سنة والشيخ يحيى اليحيى حفظ القرآن والسنة بعد تخرجه من الجامعة تخصص فيزياء والشيخ إبراهيم الأخضر حفظ القرآن بعد تخرجه وكان حينئذ معلمًا في إحدى المدارس وعندما سُئل: كيف أحفظ القرآن وعندي مشاغل، قال: القرآن أصلا لا يُحفظ إلا إذا عندك مشاغل. يقنعك الشيطان أن القرآن يزاحم ويضيق، بل هو يبارك ويوفق، إنما الصعوبة في البدايات، [ وبعد ذلك لذة عظيمة طول العمر ]
https://youtu.be/Vb_r1XrEOHI?si=0aGc_ZbXDPvoPMg0
ومما يدمي القلب أن تجد بعض طلاب العلم وأهل القرآن والصلاح والتقى في الظاهر، مجالسهم مليئة بسوء الخلق والغيبة والنميمة والطعن وسوء الأدب والكبر والعجب والغرور والحسد والتعصب واحتقار الناس وهم أولى الناس بحسن الخلق والأدب، [ الخطأ يحصل ] أما أن يكون هذا ديدنًا عند بعض الطلبة والحفظة فهنا إشكال عظيم يحتاج إلى مراجعة للقلب وجلوس وتأمل وتضرع ودعاء وتوبة وإصلاح قال عمر بن الخطاب: تأدَّبوا، ثم تعلَّموا.
من أسباب فقدان السعادة: الإدمان على متابعة المحتوى والمقاطع القصيرة على مواقع التواصل الاجتماعي. فضيلة الشيخ عبدالله البعيجان من خطبة اليوم.
Photo, posted without a caption
قال شيخ الإسلام ابن تيمية عن سماع القرآن: وهذا السماع له آثارُ إيمانيةٌ من المعارف القدسيّة، والأحوال الزّكيّة، يطول شرحها ووصفها. وله في الجسد آثار محمودة، من: خشوع القلب، ودموع العين، واقشعرار الجلد. وهذا مذكورٌ في القرآن، وهذه الصفات موجودةٌ في الصحابة رضي اللّٰه عنهم. مجموع الفتاوى ٥٦٢/١١
الاستماع للقرآن زمن السلف | زماننا الاستماع للقرآن عبادة عظيمة حرص عليها النبي ﷺ والصحابة والتابعين ومن بعدهم وكان في زمنهم أصعب مما هو في زماننا، فكان لا بد أن تجد قارئا يُسمعك مما أعطاه الله، وقد تجد وقد لا تجد، وإن وجدت فربما لا يتيسر له أن يُسمعك أو يسمعك قليلا فقط [ أما في زماننا هذا فبين يديك هذا الجهاز الذي تستطيع أن تسمع به القرآن كاملًا بصوت كبار القراء والمقرئين في شتى بقاع الأرض باختلاف قراءاتهم وأصواته…
Showing the 12 most recent of 20 posts we hold for @muhjabrah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 581,195 of 1,481,346entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“محمد بن الحسين جبره” (@muhjabrah), 841 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/muhjabrah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.