Channel
@muhasabatunnafss
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
6,531subscribers
+547 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002105451220 |
|---|---|
| Type | Channel |
| Username | @muhasabatunnafss |
| Description | ☁️🌷 Ruang sederhana yang menyimpan rinai-rinai harapan. Semoga sedikit yang terkumpul di sini bisa menjadi petunjuk kebaikan bagi siapa pun yang di kemudian hari menjadi pemberat timbangan di sisi Rabbul 'izzah ﷻ. Penasihat: Ustadz Abdul Halim حفظه الله |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 9 November 2026 |
| Measurements held | 25 |
| Confirmed unchanged | 1 time, most recently 9 November 2026 |
| On Telegram | t.me/muhasabatunnafss |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Nov 2026, 02:30 | 6,531 | +10 |
| 5 Nov 2026, 14:26 | 6,521 | +11 |
| 2 Nov 2026, 05:51 | 6,510 | +45 |
| 30 Oct 2026, 07:26 | 6,465 | +27 |
| 27 Oct 2026, 00:18 | 6,438 | +13 |
| 24 Oct 2026, 02:00 | 6,425 | +13 |
| 21 Oct 2026, 11:36 | 6,412 | +143 |
| 17 Oct 2026, 23:28 | 6,269 | +39 |
| 15 Oct 2026, 03:21 | 6,230 | +28 |
| 11 Oct 2026, 21:38 | 6,202 | +40 |
| 5 Oct 2026, 13:36 | 6,162 | +51 |
| 28 Sept 2026, 02:37 | 6,111 | +29 |
| 16 Sept 2026, 00:19 | 6,082 | -1 |
| 12 Sept 2026, 14:00 | 6,083 | +9 |
| 8 Sept 2026, 14:55 | 6,074 | +26 |
| 3 Sept 2026, 19:00 | 6,048 | +15 |
| 31 Aug 2026, 04:26 | 6,033 | +8 |
| 28 Aug 2026, 13:33 | 6,025 | +29 |
| 25 Aug 2026, 16:33 | 5,996 | -2 |
| 23 Aug 2026, 02:05 | 5,998 | first reading |
48 posts held, back to 1 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 November 2026 |
|---|---|
| Posts held | 48 (1 July 2026 – 9 November 2026) |
| Views total | 54,453 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Nov 2026, 12:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Telegram’s own ‘edited’ marker: 1 of 28 posts held from the last 30 days (3.57%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
Janganlah engkau mengorbankan dirimu, kecuali untuk sesuatu yang jauh lebih mulia daripada dirimu sendiri. Dan tidak ada sesuatu yang lebih mulia daripada mengabdikan diri kepada Allah عز وجل. Yaitu dengan menyeru kepada kebenaran, menjaga kehormatan dan kesucian agama, menolak kehinaan yang tidak ditetapkan oleh Sang Penciptamu atas dirimu, serta membela orang-orang yang terzalimi. Adapun seseorang yang mengorbank…
Pada Akhir Perjalanan, Kita Akan Mengerti Bahwa Dunia Bukanlah Tempat untuk Menggantungkan Kebahagiaan Ibnu Hazm rahimahullah menuturkan dalam Al-Akhlāq wa as-Siyar (hlm. 75): "Apabila engkau menelusuri dan merenungkan segala perkara dunia hingga ke penghujungnya, niscaya semuanya akan tampak mengecewakan. Hingga akhirnya, engkau akan sampai pada satu kesimpulan: bahwa hakikat kehidupan yang sesungguhnya tidak lain…
Photo, posted without a caption
Hendaknya seseorang tidak tergesa-gesa menganggap bahwa doanya belum dikabulkan. Sebab, Allah adalah Dzat Yang Maha Bijaksana. Bisa jadi Allah tidak langsung mengabulkan doa pada kali pertama, kedua, atau bahkan ketiga kalinya, agar manusia menyadari betapa besar kebutuhan dan ketergantungan mereka kepada Allah. Dengan demikian, mereka semakin memperbanyak doa dan semakin bersungguh-sungguh dalam memohon kepada-Nya. …
🗒️✨ Ada kenikmatan yang hanya berhenti pada jasad, dan ada kenikmatan yang menjangkau jiwa. Ada kepuasan yang segera berlalu setelah terpenuhi keinginan, dan ada kebahagiaan yang justru semakin bertambah ketika seseorang mendalami ilmu, mengasah akal, memperindah hikmah, serta bersungguh-sungguh dalam ketaatan kepada Rabb-nya. Imam Ibnu Hazm رحمه الله seakan mengingatkan bahwa meninggalkan sebagian kenikmatan duni…
Sticker, posted without a caption
Betapa Banyak Kelezatan yang Tersembunyi dari Jiwa yang Belum Pernah Menempuh Jalannya. Ibnu Hazm al-Andalusy رحمه الله mengatakan dalam Al-Akhlaq wa as-Siyar (hlm.75): “Kenikmatan yang dirasakan oleh seorang yang berakal melalui ketajaman akalnya, kenikmatan seorang alim melalui ilmunya, kenikmatan seorang bijaksana melalui hikmahnya, serta kenikmatan seorang hamba yang bersungguh-sungguh mengabdikan dirinya kepad…
Photo, posted without a caption
Allah سبحانه وتعالى telah mencela sifat kanūd, yaitu sikap tidak mensyukuri nikmat-nikmat-Nya. Al-Hasan Al-Bashri rahimahullah berkata ketika menafsirkan firman Allah: ﴿ إِنَّ الْإِنْسَانَ لِرَبِّهِ لَكَنُودٌ ﴾ “Sesungguhnya manusia itu benar-benar sangat ingkar terhadap nikmat Rabb-nya.” (QS. Al-‘Adiyat: 6) Beliau menjelaskan, “Ia menyebut-nyebut berbagai musibah yang menimpanya, tetapi melupakan nikmat-nikmat ya…
“Sebagian besar penyakit yang menimpa tubuh dan hati, sesungguhnya berawal dari kurangnya kesabaran. Tidak ada sesuatu yang lebih mampu menjaga hati, tubuh, dan ruh selain kesabaran. Sebab, kesabaran adalah pembeda terbesar antara kebenaran dan kebatilan, sekaligus penawar paling agung bagi berbagai penyakit.” — Ibnul Qayyim rahimahullah, Zādul Ma‘ād (4/306) t.me/muhasabatunnafss
Pernahkah kita bertanya, dari mana sebenarnya kegelisahan dan kesedihan yang kerap memenuhi hati itu bermula? Mengapa hati begitu mudah merasa sempit, padahal begitu banyak nikmat yang telah Allaah karuniakan? Ibnul Qayyim rahimahullaah (Uddah ash-Shabirin, hlm. 256) menjelaskan bahwa sesungguhnya kegelisahan, kesedihan, dan kesusahan yang dirasakan manusia bersumber dari dua perkara: Pertama, besarnya keinginan te…
☁️🌷 “Ya Allah antarkanlah aku kepada bulan Ramadhan, dan antarkanlah kepadaku bulan Ramadhan dan terimalah amalan-amalanku di bulan Ramadhan.” (Ini adalah salah satu doa yang tsabit di sisi para salaf seperti yang disebutkan oleh Yahya bin Abi Katsir rahimahullah, Lathāiful Ma'ārif-264) t.me/muhasabatunnafss
Showing the 12 most recent of 48 posts we hold for @muhasabatunnafss. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 November 2026 — this entry's latest reading, not the date you are reading this.
“محاسبة النفس ☕🌧” (@muhasabatunnafss), 6,531 subscribers as measured 9 November 2026. Telegram Register, tgregister.com/channel/muhasabatunnafss.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.