Channel
@muhammadumarfa
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
905subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001548292266 |
|---|---|
| Type | Channel |
| Username | @muhammadumarfa |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/muhammadumarfa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 01:03 | 905 | no change |
| 7 Aug 2026, 12:49 | 905 | first reading |
19 posts held, back to 23 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 19 (23 December 2025 – 6 August 2026) |
| Views total | 379 |
| Reactions total | 9 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 01:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
230 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 99.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 229 | 99.6% | |
| 👎 | 1 | 0.435% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 230reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 23 December 2025 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
NEW ARTICLE 🌹 The Rights Owed to the Qurʾān by Mankind By: Shaykh Dr. Nūr al-Dīn Muḥammad ʿItr (Allah have mercy upon him) Read now: https://europeanfatwacouncil.com/the-rights-owed-to-the-qur%CA%BEan-by-mankind/
👍4
Photo, posted without a caption
👍5
In the modern age, the relentless currents pushing social media algorithms immerse even those who are committed to the Dīn within ‘digital religious communities’, where they are constantly exposed to the noise presented as ‘sacred knowledge’. I too once regarded this as one of the great advantages of social media—a means to spread the Dīn. Yet today, these communities have, more often than not, become among the grea…
👍20
https://www.launchgood.com/communitypage/fatawa_ridawiyya_arabic_translation
👍6
NEW FATWĀ What is the ruling on fasting ʿĀshūrāʾ and what are its virtues? ⚫️ The ʿulamaʾ agreed upon the recommended nature of fasting the Day of ʿĀshūrāʾ (10th Muḥarram) and Tāsūʿāʾ (9th Muḥarram). ⚫️ ʿĀshūrāʾ is a day which the Prophet ﷺ held in great esteem, and numerous virtues have been reported concerning it. ⚫️ It is also recommended on this day to be generous in providing for one’s dependants and family;…
👍5
Updated link for debate due to start in 20 mins: https://www.youtube.com/live/mLWU6SQQYic?is=W0ch4FuHVA2JMNo5
👍1
Photo, posted without a caption
👍6
In the name of Allah, the Most Merciful, the Most Compassionate. May Allah send prayers and salutations upon our master Muḥammad ﷺ, and upon his family and Companions. With the dawn of the year 1448 AH, we are honoured to announce the establishment of the European Fatwa Council. Its purpose is to serve Muslims and to make more accessible the essential legal rulings and practical guidance of Islam that Muslims requir…
👍11
A unique aspect of ‘Sūra al-Ṭalāq’ is that almost every āya ends with a glad-tiding from Allah: Verse 1: […] You never know, perhaps Allah will bring about a change later. Verse 2: […] Whoever has taqwā of Allah, He will give him a way out. Verse 3: […] Allah has appointed a measure for all things. Verse 4: […] Whoever has taqwā of Allah, He will make matters easy for him. Verse 5: […] Whoever has taqwā of Allah…
👍23
O Allah, do not preoccupy us with anything that distracts us from You; do not sever us from You; and do not attach our hearts to anything other than You.
👍24
Recently, I found on the side of a manuscript: It is incumbent for a rational person to guard one’s tongue and to be aware of one’s time. Guarding the tongue is essential, as words may alter one’s ultimate end. On the authority of our master Bilāl b. al-Ḥārith al-Muzanī, that the Messenger of Allah ﷺ said: Indeed, a man may utter a word that is among the good pleasure of Allah, not thinking it would reach what it …
👍16
Allah, Most High, states: “Warn them of the Day of Regret, when the matter will have been decided while they are in a state of heedlessness” [Qurʾān 19:39]. Commenting on this āya, Abū Ṭālib al-Makkī (may Allah have mercy upon him) said: It is said: death came upon them while they were preoccupied with the affairs of this world.[1] [1] Qūt al-Qulūb, v. 1 p. 162. #Khawāṭir
👍13
Showing the 12 most recent of 19 posts we hold for @muhammadumarfa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“الدكتور محمد عمر الفاروق” (@muhammadumarfa), 905 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/muhammadumarfa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.