Channel
@muahadasahrawia
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
163subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001450741930 |
|---|---|
| Type | Channel |
| Username | @muahadasahrawia |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 19 September 2026 |
| On Telegram | t.me/muahadasahrawia |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 21:42 | 163 | -1 |
| 2 Sept 2026, 23:36 | 164 | +2 |
| 20 Aug 2026, 21:13 | 162 | -3 |
| 14 Aug 2026, 18:23 | 165 | +1 |
| 8 Aug 2026, 16:16 | 164 | no change |
| 6 Aug 2026, 23:56 | 164 | first reading |
20 posts held, back to 19 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 April 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2 reactions across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🎉 | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 April 2025 to 12 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#مصيبة_الموت 💦 إنا لله وانا اليه راجعون... توفي شيخنا الحبيب أزهر سنيقرة رحمه الله فنسأل الله أن يغفر له ويرحمه ويجعل ما قدّم للدعوة في ميزان حسناته. وإن في موت العلماء تذكيرًا بقول النبي ﷺ: «إن الله لا يقبض العلم انتزاعًا، ولكن يقبض العلم بقبض العلماء». فبفقدهم تُفقد معالم الهداية ويقلّ أهل البيان رحم الله شيخنا وغفر له وأسكنه الفردوس الأعلى من الجنة. عظم الله أجركم يا أهل السنة... اللهم ارزقنا الصبر والسلوا…
قَالَ اِبْنُ رَجَبٍ رَحِمَهُ اللّٰهُ : «رَائحةُ الإِخلاصِ كَرائِحةِ البُخورِ الخَالصِ، كُلَّمَا قَويَ سِترُهُ بِالثِّيابِ فَاحَ وَعَبَقَ بِهَا». 📚 مَجموعُ الرَّسائِلِ صـ (٧٥٨)
قَال بَعضُ السَّلَف: « كُلُّ يَومٍ يَعيشُ فِيهِ المُؤمِن غَنِيمة ، فَاستَغلـوا وُجُودَكُــم فِي الدُّنيَــا بِالطَّاعَـات قَبـل المَمـاتِ وَالْفَـوات ». 📚 لَطائِفُ المَعارِف (٣٠٢/١)
Sticker, posted without a caption
كيف السَّبيل للتَّخلُّص من العلاقات المحرَّمة ؟ - تُب إلى الله توبة صادقة - اعزم على عدم العودة إلى هذه العلاقة - ألح في الدُّعاء - اقطع العلاقة نهائيًّا والسُّبل التي توصلك لهذا الذَّنب - صاحب الصَّالحين - احذر من الفراغ فنفسك إن لم تشغلها بالمباحات، أشغلتك بالمحرَّمات !
الإرتباط الغير شرعي حرام شرعًا قولاً واحدًا .. ؛ لَأنَّ مَن صَدقَ حبُّه، صَدقَ سَعيُه. فَلا نَجِد مُحِبًّا صَادقًا يقبلُ عَلى مَن يحبُّ الذنوبَ والآثامَ !! كيفَ لرجلٍ يدَّعي أنهُ يحبُّ فتاةً وَهو يستميتُ فِي جرِّها للحرامِ جرًّا !؟ ولا أسّتوعبُ كيفَ يقبلُ عَليها رجفةَ الخوفِ، وَلوعةَ الذّنبِ، وَسوءَ العاقبةِ ! الله سُبحَانه وتَعالى عَليم بِخلقه وصَنيعه.. الإرتِباط حَرام وتَحريمُه لَيس مِن فَراغ ! حتّى اذا وجدَت عَ…
Sticker, posted without a caption
🌒خسوف القمر 🌒 تذكر الأرصاد أنه سيحصل خسوف للقمر يوم الأحد في الساعة ٨ م. والمسنون للمؤمن: أن يفزع، ويخاف، ويتوب ويتذكر، ويرجع إلى ربه منيبًا خاضعًا غير متكبر فإن النبي ﷺ وهو أخشى الناس وأتقاهم؛ كان خائفًا ووجلاً عند كسوف الشمس في زمانه وقد أوصى النبي ﷺ العباد: بالصلاة، والدعاء، والصدقة قال عليه الصلاة والسلام: "إن الشمس والقمر آيتان من آيات الله، لا ينخسفان لموت أحد ولا لحياته، فإذا رأيتم ذلك فادعوا الله وكبروا،…
📝 كيفية صلاة الخسوف؟
صفة صلاة الخسوف العلامة عبد العزيز بن باز
الحمد لله، شيخنا الحبيب رسلان السنة حفظه الله بخير وعافية، وما يُتداول من أخبار كاذبة على مواقع التواصل لا أصل له. أيها الأحبة، إن من أعظم أبواب الفتنة اليوم تناقل الأخبار بلا تثبت، خاصة إذا تعلقت بأهل العلم والدعوة، وقد أمرنا ربنا جل وعلا بقوله: {يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا} فإياكم والانجراف خلف الشائعات التي يصطنعها الباحثون عن الريتش والإعجابات، فإنها لا تزيد الناس …
برنامجُ الدّروسِ بمسجدِ سعدِ بنِ أبي وقاصٍ بدائرةِ أمهيريز: السّبت: تفسير ابن سعدي. الأحد والإثنين والثلاثاء والأربعاء: شرحُ كتابِ ثلاثةِ الأصولِ. الخميس: شرحُ كتابِ رياضِ الصالحينَ للنوويِّ. الجمعة: شرحُ منظومةِ "الآداب الصغرى للمرداوي". تنبيهٌ: يوجد مكانٌ خاصٌّ بالنساءِ. وقت الدروس: بعد صلاةِ العصرِ 18:40. نسأل الله التوفيق والسداد.
Showing the 12 most recent of 20 posts we hold for @muahadasahrawia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 27 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“موحدة☝🏻🇪🇭” (@muahadasahrawia), 163 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/muahadasahrawia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.