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Channel

ISLAMIC CHANNEL️ وَقُل رَّبِّ زِدْنِي عِلْمًا SAY,MY LORD! GIVE ME MORE KNOWLEDGE."

@mu_sl_im_2025

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

267subscribers

-5 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003470605686
TypeChannel
Username@mu_sl_im_2025
CreatedBetween 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live11 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/mu_sl_im_2025

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2662722696 August 2026 — 272 subscribers6 August 2026 — 272 subscribers13 August 2026 — 271 subscribers20 August 2026 — 270 subscribers28 August 2026 — 268 subscribers3 September 2026 — 266 subscribers11 September 2026 — 267 subscribers2676 August 202611 September 2026
7 measurements spanning 37 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 265–273 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 22:17267+1
3 Sept 2026, 12:21266-2
28 Aug 2026, 06:15268-2
20 Aug 2026, 13:02270-1
13 Aug 2026, 03:44271-1
6 Aug 2026, 23:33272no change
6 Aug 2026, 04:04272first reading

Engagement

16 posts held, back to 16 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

16 reactions across 7 posts, in 4 distinct kinds. The most used accounts for 68.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍1168.8%
🥰318.8%
16.25%
🍓16.25%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 16 most recent posts we hold, published 16 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 23:31 UTC1 viewsread 6 August 2026
Video

የኢማም ማሊክ ወርቃማ ንግግር 🎙 ኡስታዝ ጀማል ያሲን

6 Aug 2026, 23:11 UTC1 viewsread 6 August 2026

ሱጁድ የሽክምህ ማራገፍያ ነው።የተጫናችሁ ሃሳብ ሁሉ ከላያችሁ ላይ እስኪራገፍ ድረስ ሱጁድ አስረዝሙ። ሱጁድ ማለት በግንባርህ መሬት ላይ ተደፍተህ ለመሬት ታንሾካሹካለህ።ድምፅህ ግን ሰማይ ቤት ይሰማል። https://t.me/mu_sl_im_2025

6 Aug 2026, 23:03 UTC1 viewsread 6 August 2026

የጁምዓን ሶላት ከመተው ተጠንቀቅ! ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿مَنْ تَرَكَ ثَلاثَ جُمَعٍ تَهَاوُنًا بِهَا، طَبَعَ اللَّهُ عَلَى قَلْبِهِ﴾ “በተከታታይ ሶስት የጁምዓ ሶላቶችን ያለ በቂ ምክንያት (በቸልተኝነት) ሳይሰግድ ያሳለፈ ሰው አላህ ልቡን ያሽግበታል።” 📚 አቡ ዳውድ ሶሂህ ብለውታል፡ 1052

1 Aug 2026, 22:29 UTC40 viewsread 6 August 2026
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#የሰውን ነውር መሸፈን! ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿لا يَسْتُرُ عَبْدٌ عَبْدًا في الدُّنْيا، إلّا سَتَرَهُ اللَّهُ يَومَ القِيامَةِ.﴾ “አንድ ባሪያ የአንድን ባሪያ ነውር አይሸፍንም አላህ በቂያማ ለት የሱን ነውር የሚሸፍንለት ቢሆን እንጂ።” 📚 ሙስሊም ዘግበውታል: 2590 ✨በዱንያ ላይ የሰውን ነውር በመሸፈን የሰዎችን ክብር የጠበቀ ሰው፣ አላህ ደግሞ በቂያማ ቀን—በዚያ በጣም አስፈሪና አስጨናቂ ቀን—አላህ በሰዎች ፊት ነውሩን በመሸፈን ያክብረዋል። ​የሰው ልጅ ፍፁም አይደለም፦ ሁላችንም የራሳችን ስህተትና ጉድለት አለብን። የሰዎችን ነውር ስንፈልግና ስናሰራጭ የራሳችንን ነውር አላህ ይፋ ሊያደርግብን

24 Jul 2026, 23:47 UTC87 views0 reactionsread 6 August 2026
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ኢልም (እውቀት) ስትማር በቅድሚያ ለአላህ ብለህ በመልካም እሳቤ (ኢኽላስ) ሆኖ ከራስህ ላይ ጅህልናን (አላዋቂነትህን) ለመግፈፍ፣ ቀጥሎ የማያቁ ሰዎችን የአላህን ዲንና የመልዕክተኛውን መንገድ ለማሳወቅ ይሁን ከዚህ በተቃራኒ ከሆነ ግን… ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿مَن تعلَّمَ العِلمَ ليباهيَ بهِ العلماءَ ويجاريَ بهِ السُّفَهاءَ ويصرِفَ بهِ وجوهَ النّاسِ إليهِ أدخلَهُ اللَّهُ جَهنَّمَ﴾ “ዕውቀትን ዑለማዎችን ለመፎካከር፣ ወይም በአላዋቂዎች ላይ ለመከራከር (ለመጎረር)፣ ወይም የሰዎችን ፊት (ትኩረት) ወደ እሱ ለማዞር የተማረ ሰው፣ አላህ ጀሃነም ያስገባዋል።” 📚 ኢብኑ ማጃህ ዘ

19 Jul 2026, 20:03 UTC111 views1 reactionsread 6 August 2026
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🌟ሸይኽ ኢብኑ ዑሰይሚን አላህ ይዘንላቸውና እንዲህ ይላሉ፡- ዒልምን በማሰራጨትህ የአላህን ዲን እያስፋፋህ መሆኑን እወቅ።በዚህም በአላህ መንገድ ላይ ከሚታገሉ ሙጃሂዶች መካከል ትሆናለህና። ምክንያቱም አንድ ሙጃሂድ በመሳሪያ እና በእምነት ሃገሮችን እንደሚከፍተው ሁሉ አንተም በእውቀት የሰው ልቦችን ትከፍታለህና። 📚شرح دعاء قنوت الوتر / صـ١٢ )) ══════ ❁ ══════ አላህ ይዘንላቸውና ሸይኽ ኢብኑ ዑሰይሚን እጅግ ጥልቅ እና ልብ የሚነካ እውነትን ነው የተናገሩት። ​ይህ አባባላቸው የዒልም (የእውቀት) ዋጋ በዲናችን ውስጥ ምን ያህል የላቀ እንደሆነ በግልጽ ያሳያል። እውቀትን ማሰራጨት እንዲሁ ተራ ተግባር ሳይሆን፣ የሰዎችን ልብ ለአላህ

🥰1

14 Jul 2026, 23:50 UTC123 views2 reactionsread 6 August 2026

ኢብኑ_ተይሚያህ ረሒመሁሏህ እንዲህ ይላሉ : - «እውነተኛ ልቦች እና መልካም ዱዐዎች የማይሸነፋ ሰራዊቶች ናቸው። በዱዓ በርቱ

🥰2

12 Jul 2026, 11:57 UTC134 viewsread 6 August 2026
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#ከቁርአን ጋር 📖🎙🎧📿 وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ «ጉንጭህንም (በኩራት) ከሰዎች አታዙር፡፡ በምድርም ላይ ተንበጥርረህ አትሂድ፡፡ አላህ ተንበጥራሪን ጉረኛን ሁሉ አይወድምና፡፡ ሱረቱል ሉቅማን 18

11 Jul 2026, 21:44 UTC139 views3 reactionsread 6 August 2026
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አባት ለልጁ የሰጠው የህይወት ምክር፦ በእህት ዛህራ ሙስጦፍ 🎙📖🎧

👍3

11 Jul 2026, 11:46 UTC127 views3 reactionsread 6 August 2026
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የዋህነትሽ ስለ ሰው አርቆ አሳቢነትሽን እንደ ሞኝነት አድርገው የሚቆጥሩ የመኖር ትርጉም ያልገባቸው ፣ ብዙ ሰዎች አሉ የማያስብልሽን እና ስላንች ግድ የሌለውን ለይተሽ ማወቅ አለብሽ ዝም ስትይ የሚሰሙሽ ዝምታሽ የሚያስጨንቃቸው ስላንች የሚያስቡ ሰዎች ናቸው ያለሽበትን ውደጅው ፣ ውድቀት ቢሆንም ምክንያቱም ፣ ውድቀት ለስኬትሽ የምትከፍይለት የቤት ኪራይ ነው ፣የሚያሳምምሽን ነገር ለመተው አታንገራግሪው ሰዎች መልሳቸው እንደሚያሳምምሽ ካወቅሽ ጥያቄሽን እርሽው ፣ አላህ ይዘሽ የማይሳካልሽ ነገር ቢኖር ተንኮል ብቻ ነው ። በስደት ላይ ካለሽ መከራ ቢደርስብሽም ሰዎች ሊያዝኑልሽ እጅ ህመምሽ ሊሰማቸው አይችልም ፣ስለዚህ ጉዳትሽን ስብራቶችሽን ሁሉ ከጌታሽ ጋር በሚስ

👍21

10 Jul 2026, 17:29 UTC107 views1 reactionsread 6 August 2026
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✨በማይመለከትህ ጉዳይ አትግባ! ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿من حُسنِ إسلامِ المرءِ تركُه ما لا يَعْنيه.﴾ “የአንድ ሰው ከእስልምናው ማማር የማይመለከተውን ነገር መተዉ ነው።” ይህ እጅግ ታላቅና ጥልቅ የሆነ ምክር ነው! የሰው ልጅ በምድራዊ ህይወቱ ስኬታማ፣ በውስጡም ሰላማዊ እንዲሆን ከሚያደርጉት መሠረታዊ የእስልምና መመሪያዎች አንዱ ይህ ሐዲሥ ነው። ​💡በማይመለከተን ነገር ውስጥ አለመግባት ከአላስፈላጊ ጭንቀት፣ ውጥረትና የልብ መረበሽ ይጠብቃል። ​📖ለአኼራችንም ሆነ ለዱንያችን የማይጠቅሙ ነገሮችን ስንተው፣ ጠቃሚ በሆኑ የዒባዳና የመልካም ሥራዎች ላይ ለማተኮር ጊዜ እናገኛለን። ​📿 የሰዎችን የግል ሕይወትና ነውር አለመከታተ

👍1

28 Jun 2026, 23:54 UTC150 viewsread 6 August 2026

المُوت لا يَعني فراق الأحبّة، الموتُ يعني فراق العَمل الصالح ✮ሞት ማለት ከምትወዳቸው ሰዎች መለየት አይደለም ሞት ማለት ከመልካም ስራ መለየት ማለት ነው✮ ▣الشيخ ابن عُثيمين رحمه الله▣

Showing the 12 most recent of 16 posts we hold for @mu_sl_im_2025. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“ISLAMIC CHANNEL️ وَقُل رَّبِّ زِدْنِي عِلْمًا SAY,MY LORD! GIVE ME MORE KNOWLEDGE."” (@mu_sl_im_2025), 267 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/mu_sl_im_2025.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.