°•. ما اجود هذه.. !

Channel
منوعــــ سلفيةــــات
@monawaAt_salafiya
On this record: Growth · Engagement · Posts · Citations · Cite this entry
465subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001362413228 |
|---|---|
| Type | Channel |
| Username | @monawaAt_salafiya |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/monawaAt_salafiya |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:07 | 465 | -2 |
| 6 Aug 2026, 22:40 | 467 | -1 |
| 6 Aug 2026, 20:05 | 468 | first reading |
Engagement
20 posts held, back to 23 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 January 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
Video, posted without a caption
°• قـال الله تعـالىٰ : { وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ } الفرقان: ٧٢ قال العلامة السعدي رحمه الله: ولا شك أن أعياد المشركين من الزور والباطل الذي أمرنا بعدم حضوره ؛ فالآية عامة في عدم شهود الزور الذي يشمل كل قول أو فعل محرم ومنه أعياد المشركين. 📚ـــــــــــــــــــــــــــــــــــــــ تيسير الكريم الرحمٰن ٦٨٦ °•
Sticker, posted without a caption
°• " ثم يتسلل إليك يوم قديم.. كما الضوء حين يمرُّ من ثقبٍ صغير ، فيوقظَ تلك الاشياء النائمة.. °•
°• أنواع المرجئة.. قال الشيخ الفوزان حفظه الله : فالمرجئة على أربعة أنواع : شر الأنواع وأقبحها الذين يقولون : الإيمان مجرد المعرفة في القلب ولم يصدق ، هذا شر الإرجاء . الثاني : من يقول : الإيمان هو الإعتقاد بالقلب فقط دون النطق باللسان ، وهذا قول الأشاعرة . الثالث : الذين يقولون : الإيمان هو النطق باللسان ولو لم يعتقد بالقلب ، وهذا قول الكرامية . النوع الرابع : الذين يقولون : الإيمان هو الإعتقاد بالقلب و النطق …
°• كيف يٌحَافظ على التوحيد 🎙ـــــــــــــــــــــــــــــــــــــ الشيخ صالح آل الشيخ حفظه الله °•
Sticker, posted without a caption
°• قال الشيخ صالح آل الشيخ حفظه الله: أحد مشايخنا الذين قرأتُ عليهم في التوحيد، وكان يريد أن نقرأ - كما هي العادة - رسائل الشيخ محمد بن عبد الوهاب - رحمه الله - وأئمة الدعوة، قُرئت مرة وكُرِّرت، قال له أحد طلاب العلم وكان بجنبه: هذه سمعناها وكرَّرناها، فمن غضبه وكزه وكزةً ظهرت حرارتها في وجهه مباشرة. وهذا لا يستقيم مع كل نفس، ولكن مع النفس التي عرفت عِظَم حق الله تعالى في هذا الأمر العظيم. 📚ــــــ…
°• قال عبد الله ابن مسعود رضي الله عنه: إن أَصْفَرَ البيوت البيت الذى صَفِرَ من كتاب الله. 📚ــــــــــــــــــــــــــــــــــــ ابن أبي شيبة في المصنف °•
Sticker, posted without a caption
°• قال الشيخ العلامة صالح الفوزان حفظه الله تعالى : ومن الناس من يغفله الشيطان عن قول : (لا إله إلا الله) ، فلا يقولها إلا نادرا ، ولا يذكر الله بها إلا قليلا ولا يكررها مع أنها ثقيلة في الميزان فهي كلمة عظيمة ، ولكن قل من يتنبه لها ويستحضرها ، ويعود لسانه على النطق بها وتكرارها ، إلا من وفقه الله سبحانه وتعالى. 📚ــــــــــــــــــــــــــــــــــــــ شرح رسائل اﻹمام المجدد | تفسير كلمة الت…
Showing the 12 most recent of 20 posts we hold for @monawaAt_salafiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,460,903 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“منوعــــ سلفيةــــات” (@monawaAt_salafiya), 465 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/monawaAt_salafiya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.