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Channel

ملتقى أهل السنة للأدب و العلم

@moltaka_suna

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry

738subscribers

+0 since we began measuring on 26 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001089198281
TypeChannel
Username@moltaka_suna
CreatedBetween 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded26 August 2026
Last confirmed live26 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 26 August 2026
On Telegramt.me/moltaka_suna

Growth

73826 Aug 2026, 14:45 — 738 subscribers26 Aug 2026, 22:44 — 738 subscribers26 Aug 2026, 14:4526 Aug 2026, 22:44
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 737–739 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Aug 2026, 22:44738no change
26 Aug 2026, 14:45738first reading

Engagement

20 posts held, back to 16 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
13.5%
avg views ÷ 738 subscribers
Avg views / post
99.7
11 posts measured
Reaction rate
1.23%
reactions ÷ views · ER floor
Posts in window
11
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 9 of 11 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 18 August 2026
Posts held20 (16 July 202618 August 2026)
Views total1,097
Reactions total12
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken26 Aug 2026, 14:45 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
3m 51s
Average length
3m 51s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

26 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 92.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2492.3%
27.69%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 16 July 2026 to 18 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

18 Aug 2026, 17:57 UTC61 viewsread 26 August 2026

ولصاحب المنزل أن يأمر الضيفَ بالتحول عنه بعد الثلاث؛ لأنه قضى ما عليه. جامع العلوم والحِكم، ص: 328.

Signed أبو عمر إبراهيم الشريف

18 Aug 2026, 17:56 UTC61 viewsread 26 August 2026

إذا اغتبت أحدا، أصبحت نفرة بينك وبينه دون أن تشعر قال الفضيل بن عياض: "إذا ظهرت الغيبة ارتفعت الأخوّة في الله" 📚 حلية الأولياء

Signed أبو عمر إبراهيم الشريف

16 Aug 2026, 19:59 UTC79 views1 reactionsread 26 August 2026

#هل_تعلم ... أن العام الجديد في عمر الإنسان يبدأ من بعد العشر الأواخر في رمضان؛ وليس في بداية شهر محرم؟! لأن - كما في الدر المنثور في التفسير بالمأثور (7/ 400):"(لَيْلَة الْقدر) فِي كل رَمَضَان هِيَ؟ قَالَ: أَي وَالله إِنَّهَا لفي كل رَمَضَان . وَإنَّهُ لليلة {فِيهَا يفرق كل أَمر حَكِيم} فِيهَا يقْضِي الله كل أجل وَعمل ورزق إِلَى مثلهَا". وجاء في الدر المنثور في التفسير بالمأثور (7/ 400): "أخرج عبد بن حميد وَابْ

👍1

Signed أبو عمر إبراهيم الشريف

16 Aug 2026, 19:58 UTC76 views2 reactionsread 26 August 2026

‏أفضل النساء: أطولهن إذا قامت، وأعظمهن إذا قعدت، وأصدقهن إذا قالت، التي إذا غضبت حلمت، وإذا ضحكت تبسمت، وإذا صنعت شيئاً جوّدت، التي تطيع زوجها، وتلزم بيتها، العزيزة في قومها، الذليلة في نفسها، المولود التي كل أمرها محمود. [ﺃﺧﺒﺎﺭ ﺍﻟﻨﺴﺎﺀ ﻻﺑﻦ ﺍﻟﻘﻴﻢ: ص( ١١ )]

👍2

Signed أبو عمر إبراهيم الشريف

14 Aug 2026, 18:27 UTC91 views1 reactionsread 26 August 2026

كَتَبَ أَبُو الدَّرْدَاءِ إِلَى مَسْلَمَةَ بنِ مُخَلَّدٍ: سَلاَمٌ عَلَيْكَ، أَمَّا بَعْدُ، فَإِنَّ العَبْدَ إِذَا عَمِلَ بِمَعْصِيَةِ اللهِ، أَبْغَضَهُ اللهُ، فَإِذَا أَبْغَضَهُ اللهُ، بَغَّضَهُ إِلَى عِبَادِهِ . سير اعلام النبلاء للامام الذهبي رحمه الله (٣٤٥/٢)

👍1

Signed أبو عمر إبراهيم الشريف

14 Aug 2026, 14:06 UTC91 views1 reactionsread 26 August 2026

، فإن كفارة الحلف هي أن يختار الإنسان أحد هذه الأمور الثلاثة وهي : ١) إطعــــام عشرة مساكين . ٢) أو كسوة عشـرة مساكين . ٣) أو عتـــق رقبــــــــــــة . فمن لم يستطع على واحد من هذه الأمور الثلاثة مثل الفقير فإنه يصوم ثـلاثـة أيــــــام . فمن كان قادرا على إطعام عشرة مساكين أو كسوتهم أو عتق رقبة ، و صـــام ثـــلاثـــــة أيـــــــام بنيــــة الكفـــــارة فإن ذلك لا يجزئه. 📚[ تفسيـر ابن عثيمين : سورة المائدة ٨٩ ] 📚[

👍1

Signed أبو عمر إبراهيم الشريف

6 Aug 2026, 13:16 UTC139 views1 reactionsread 26 August 2026

‏َ ❀ قـال رسـول الله صـلى الله علـيه وسـلم : « مـن سقى مٓــسلمًا علـى ظمأ سقــاه الله من الـرحيق المختـوم » 📓 [سنن أبي داود ( ١٦٨٢ )] ❐ قـال العـلامة ابن عثيمين رحمہ الله تعالـﮯ يعنـي لـو كـان ولـدك الصغـير وقف عـند الـبرادة يقـول لـك : أريـد مـاءً ، وأسقـيته وهـو ظـمآن ، فقـد سقيت مـسلمًا علـى ظمأ ، فإن الله يسقيك من الرحيٓـق المختـوم 📓[ شرح رياض الصالحين (٢ / ١٧٣) ]

👍1

Signed أبو عمر إبراهيم الشريف

6 Aug 2026, 09:27 UTC119 views2 reactionsread 26 August 2026

قال الشيخ ربيع المدخلي -حفظه الله-: "ما فائدة علمك ودينك إذا كان أنت عندك هذه الدياثة الدينية لا تغار على القرآن، ولا على السُنة، ولا على الصحابة ولا على الأنبياء، أتريدنا مثلك؟." 📖 مرحبا يا طالب العلم (صـ٣٩١)

1👍1

Signed أبو عمر إبراهيم الشريف

5 Aug 2026, 10:11 UTC124 views1 reactionsread 26 August 2026

قال ابن منده الأصبهاني في المستخرج من كتب الناس للتذكرة ١٩٣/٥ : وذكر أن آدم عليه السلام لما هبط إلى الأرض ، ونشر الله تبارك وتعالى ولده تعرّفوا مقدار عُمر الدهر بتاريخ السنين والشهور ، فأرّخ بنوه من هبوط آدم عليه السلام ، وكان الأمر عليه حتى بعث الله عز وجل نوحا ، فأرّخوا من مبعثه

👍1

Signed أبو عمر إبراهيم الشريف

4 Aug 2026, 09:08 UTC125 views2 reactionsread 26 August 2026

قال الشيخ فركوس ـ حفظه الله ـ: «فكان هدف العلمانية الأول هو احتواء التربية والتعليم من أجل بعث أجيال لا تعرف الدين ولا الأخلاق». [الكلمة الشهرية(١٣)]

👍2

Signed أبو عمر إبراهيم الشريف

3 Aug 2026, 09:32 UTC131 views1 reactionsread 26 August 2026

أعتقد أن علينا حفظ هذا الحديث عن زَيْنَبَ امْرَأَةِ عبدِ اللهِ بنِ مَسْعُودٍ، أَنَّ عبدَ اللهِ بنَ مَسْعُودٍ (رَأَى في عُنُقِي خَيْطًا، فقالَ: ما هذا؟ قُلْتُ: خَيْطٌ رُقِيَ لِي فيه. قَالَتْ: فَأَخَذَهُ فقَطَعهُ ثُمَّ قَالَ: إنَّ آلَ عبدِ اللهِ لأََغْنِياءُ عَن الشِّرْكِ. سَمِعْتُ رَسولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقولُ:((إِنَّ الرُّقَى وَالتَّمَائِمَ والتِّوَلَةَ شِرْكٌ)). فقُلْتُ: لِمَ تَقولُ هكذا؟ ل

👍1

Signed أبو عمر إبراهيم الشريف

30 Jul 2026, 07:51 UTC141 views1 reactionsread 26 August 2026

عَنْ جُبَيْرِ بْنِ مُطْعِمٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: «مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْنَا: يَا رَسُولَ اللَّهِ، أَعْطَيْتَ بَنِي الْمُطَّلِبِ وَتَرَّكْتَنَا، وَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ! فَقَالَ رَسُولُ اللَّهِﷺ: «إِنَّمَا بَنُو الْمُطَّلِبِ وَبَنُو هَاشِمٍ شَيْءٌ وَاحِدٌ»، قَالَ جُبَيْرٌ: وَلَمْ يَقْسِمْ النَّبِيُّﷺ لِبَنِي عَبْدِ شَمْسٍ وَلا ل

👍1

Signed أبو عمر إبراهيم الشريف

Showing the 12 most recent of 20 posts we hold for @moltaka_suna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

تاسيس تالته ابتدائي رياضيات
@elnawsanymohamed · 48,114
Telegram ranks this channel #18 of 71 here — alongside 70 others — read 26 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.

“ملتقى أهل السنة للأدب و العلم” (@moltaka_suna), 738 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/moltaka_suna.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.