Channel
@mohebbinhosein
On this record: Growth · Engagement · Posts · Citations · Cite this entry
297subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001003048995 |
|---|---|
| Type | Channel |
| Username | @mohebbinhosein |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 28 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 28 August 2026 |
| On Telegram | t.me/mohebbinhosein |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Aug 2026, 23:18 | 297 | +1 |
| 21 Aug 2026, 01:12 | 296 | -1 |
| 15 Aug 2026, 00:04 | 297 | +3 |
| 6 Aug 2026, 22:47 | 294 | no change |
| 6 Aug 2026, 17:33 | 294 | first reading |
14 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 14 (16 July 2026 – 6 August 2026) |
| Views total | 727 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 22:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
✳️برنامه هیئت محبین حسین ع ✳️ 💠روز شهادت امام رضا علیه السلام 💠 🕛 پنجشنبه 22 مرداد ماه 1405 برابر با بیست و نهم ماه صفر1448 🔸ساعت ١٠:٣٠ صبح تا ١٠:۴۵ تلاوت قران کریم 🔸ساعت ١٠:۴۵ تا ١١:١۵زیارت جامعه کبیره 🔸ساعت ١١:٢٠ تا نماز ظهر : سخنرانی : حجه الاسلام سید مرتضی رضوی 🔸نماز جماعت ظهر - زیارت امین الله - نماز عصر 🔸روضه : ذاکر اهل بیت کاظم پارساییان 🔹 میهمان سفره بابرکت امام رئوف علی ابن موسی الرضا ع 📌حسینیه شهیدان امین :…
#زیارت_اربعین🏴 📜 زیارت اربعین 🔸شیخ طوسی، در گزارشی از صفوان بن مهران، زیارتنامهای برای روز اربعین از امام صادق(ع) نقل کرده و نحوه قرائت آن را چنین بیان میکند. 🔺 في زيارة الاربعين : تزور عند ارتفاع النهار وتقول : اَلسَّلامُ عَلى وَلِىِّ اللَّهِ وَحَبیبِهِ اَلسَّلامُ عَلى خَلیلِ اللَّهِ وَنَجیبِهِ اَلسَّلامُ عَلى صَفِىِّ اللَّهِ وَابْنِ صَفِیِّهِ اَلسَّلامُ عَلىَ الْحُسَیْنِ الْمَظْلُومِ الشَّهیدِ اَلسَّلامُ عل…
🍀برنامه های هیئت محبین حسین ع در شب و روز اربعین حسینی 1405 - حسینیه شهید رحیمی فر 💎کانال تلگرام هیئت محبین حسین ع @mohebbinhosein
💠 برنامه هیئت محبین حسین ع در شب و روز اربعين ١۴٠۵ برقرار خواهد بود ❄️دوشنبه ١٢ مرداد ماه ١۴٠۵ ( شب اربعین) 🔸نماز جماعت مغرب و عشا 🔸سخنرانی استاد رضا محمد پور 🔸روضه : حاج محسن منصوری ❄️سه شنبه ١٣ مردادماه ١۴٠۵ ( روز اربعین ) 🔸تلاوت قرآن : ساعت ١١:٢٠ صبح 🔸روضه و زیارت اربعین از ١١:٣٠ تا اذان ظهر 🔸نماز جماعت ظهر و عصر و 🔸بعد از نماز : سخنرانی استاد رضا محمد پور 💎سفره احسان حضرت اباعبدالله الحسین علیه السلام ☘️…
هيئت محبين حسين ع pinned «کانال تلگرامی : 💠 کلمات طیبات 💠 👇👇👇 «کانال «کلمات طیّبات»، مجموعهای از سخنرانیهای عمیق و پرمحتوای هیئت محبین حسین علیهالسلام؛ همان کلمهٔ طیّبهای که قرآن به درختی ریشهدار در آسمان ایمان تشبیه کرده است.» أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً…»
کانال تلگرامی : 💠 کلمات طیبات 💠 👇👇👇 «کانال «کلمات طیّبات»، مجموعهای از سخنرانیهای عمیق و پرمحتوای هیئت محبین حسین علیهالسلام؛ همان کلمهٔ طیّبهای که قرآن به درختی ریشهدار در آسمان ایمان تشبیه کرده است.» أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ --—•—•—•---- 💎موارد زیر در کانال 💠کلمات طیبات 💠 بارگذاری و در دسترس علاقمندان قرار گرفت : ١- فایل سخنرانی هر روز دهه سنواتی ه…
✅خلاصه مصور سخنرانی روز دهم . استاد محمد حسین رحیمی در هیئت محبین . حسینیه شهیدان امین 050426 💠کانال هیئت و خیریه محبین حسین ع در تلگرام @mohebbinhosein
۵ ۴. انانیت؛ خمیرمایه شیطان در ساختار من بزرگترین مانع در مسیر انسانیت، مفهومی به نام «آنانیت» (منمحوری) است. پسوند «یت» در اینجا هویتساز است؛ یعنی تمام هویت فرد در «من» خلاصه شده است. شیطان به این دلیل رانده شد که ساختار وجودیاش از «انانیت» پر شده بود. وقتی از او پرسیده شد چرا سجده نکردی؟ پاسخ داد: «انا خیر» (من بهترم). او به جای علت، از «منِ» خود گفت. هر گاه ما «خواستِ من» را بر «حقیقت» یا «امر الهی» ترجیح مید…
❇️ خلاصه بحث روزدهم- استاد محمد حسین رحیمی 📌جمعه 26 تیر 1405 - حسینیه شهیدان امین 💎هیئت محبین حسین ع 👇👇👇➕ 🔰آیا شیطان در آینه دیده میشود؟ ۵ بینش تکاندهنده درباره سفر به درون ⏹️همه ما در هیاهوی زندگی مدرن، میان فراز و نشیبهای مالی، شغلی و عاطفی، به دنبال یک «پناهگاه» میگردیم؛ جایی که طوفان حوادث نتواند آرامش ما را بر هم بزند. اما حقیقت این است که آنچه ما در صفحات کتابهای مقدس یا داستانهای کهن میخوانیم، نه وقایع…
File, posted without a caption
خلاصه ای مصور از سخنان استاد محمد حسین رحیمی در روز نهم هیئت محبین - حسینیه شهیدان امین 050425 💠کانال هیئت و خیریه محبین حسین ع در تلگرام @mohebbinhosein
❇️ خلاصه بحث روزنهم- استاد محمد حسین رحیمی 📌پنجشنبه25 تیر 1405 - حسینیه شهیدان امین 💎هیئت محبین حسین ع 👇👇👇➕ 🔰از «من برترم» ابلیس تا «به خود ستم کردم» آدم، بینش های پر تامل برای زندگی امروز ⏹️آیا تا به حال به این فکر کردهاید که چرا الگوهای رفتاری ما، علیرغم تمام پیشرفتهای علمی، هنوز هم شبیه همان قصههای کهن است؟ حقیقت این است که داستانهای قرآن، گزارشهای خشک تاریخی از گذشتگان نیستند؛ اینها «نقشهراه روانشناسی» و…
Showing the 12 most recent of 14 posts we hold for @mohebbinhosein. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 120,969 of 1,626,935entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.
“هيئت محبين حسين ع” (@mohebbinhosein), 297 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/mohebbinhosein.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.