Posted without readable text
❤🔥1

Channel
@mohdom
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
495subscribers
+21 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001260283168 |
|---|---|
| Type | Channel |
| Username | @mohdom |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/mohdom |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 07:35 | 495 | +22 |
| 6 Aug 2026, 23:40 | 473 | -1 |
| 6 Aug 2026, 21:18 | 474 | first reading |
19 posts held, back to 5 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 11 of 13 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 19 (5 June 2026 – 6 August 2026) |
| Views total | 2,068 |
| Reactions total | 41 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 21:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
54 reactions across 14 posts, in 9 distinct kinds. The most used accounts for 25.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ✍ | 14 | 25.9% | |
| ❤🔥 | 12 | 22.2% | |
| 😁 | 11 | 20.4% | |
| 👎 | 7 | 13.0% | |
| custom 5312026254751313956 | 4 | 7.41% | |
| ⚡ | 2 | 3.70% | |
| 🤨 | 2 | 3.70% | |
| 🤓 | 1 | 1.85% | |
| 🤬 | 1 | 1.85% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it isTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 54reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 5 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Posted without readable text
❤🔥1
الـبيكورن (Bicorn) والـشيشفاش (Chichevache) مخلوقان خرافيان ظهرا في الأعمال الأوروبية الساخرة خلال العصور الوسطى وعصر النهضة. البيكورن مخلوق هجين، نصفه نمر ونصفه بقرة، وله وجه يشبه وجه الإنسان. ويُقال إنه يلتهم الأزواج الطيبين المخلصين لزوجاتهم، -ولأن الأزواج الطيبين كثيرون-، فهو بدين وممتلئ من كثرة ما يأكل. أما الشيشفاش، فهي تلتهم الزوجات المطيعات لأزواجهن، -ولأنهن شحيحات-فهي هزيلة وجائعة دائمًا.
المواقف التي تتخذ لاجل إنفعالات وصبوة ستترك لإجل إنفعال وصبوة هذا إن لم تنطفئ جذوتها.
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Photo, posted without a caption
❤🔥1
صحيح أن ميكافيلي عاش وثنيا وطاعنا وشديد الانتقاد للنصرانية والضعف الذي تصنعه في نفوس الرجال وافسادها للسياسية ولكنه تاب آخر عمره ومات وعلى صدره الإنجيل 🙏 ولهذا يُعظَّم من وجه، ويذم من وجه؛ فإنّ له حسنات، وفضائل، وسعيًا مشكورًا، وخطأه بعد الاجتهاد مغفورٌ وإن كان أخطأ في النتيجة فقد صدق في البحث 😭
😁4
هذا الكلام لا يقتصر على الرجال فالنساء المحافظات قد يتبنين الايديولوجية المعينة لأنها ترفع قيمتهن الجنسية وتضمن ارتباط أفضل وحتى في الغرب من تنخفض قيمتها في سوق الارتباط عادة ما تلجئ إلى التعميد ثم تتبنى قيم يمينية سياسية. هذا التفسير قد تقود له ملاحظة دخولهن بمرحلة شك أو نكران إذا ما تبين أن المنظومة تتيح انفتاح جنسي أكبر أو ارتباطات أقل نفعية مادية في بعض السياقات.
custom 53120262547513139562
كمية الناس التي تمتلك قيم محافظة وهم لا يؤمنون بالله ولا اليوم الآخر أكثر مما يمكن لعقل الإسلامي المسكين تحمله أو جمعه، رأيت أناسا ما تلبسوا السلفية إلا لموافقتها لأعرافهم أو نزعاتهم بل أصلا الكثير من معتنقي هذا الفكر لو كان في سياق فيه إماء لما تردد بوصف الشريعة بالخناء والفجور لتساهلها مع تبرجهن في العلن، كذلك كثير من الريدبل رأيتهم بأم عيني ينتقصون النساء لمعارضتهن للشريعة وفي الغرب لمعارضتهن للنصرانية وهم نفسهم …
✍5👎5⚡1❤🔥1🤓1
لما تبدل زنجي باسود واسود باسمر واسمر بشيء آخر وهكذا...
😁6
باستهلاك 500$ من التوكنات وخلال أقل من شهرين مع أشراف مبرمج باكند واحد قمنا ببناء باكند متاجر مع داشبورد متكامل ونظام ERP وقريبا نظام CRM مدمج. قبل هذا كان الأمر يتطلب سنة من العمل، الذكاء الإصطناعي نعمة 🙂
custom 53120262547513139561
الكلام في صفات الله وحقيقة الوجود ونظرية المعرفة والفلسفات ليس نقاشا بيزنطيا بل هو نقاش أساسي وضروري ولا يفهم أهميته إلا الأذكياء. النقاش البيزنطي حقا هو ما يفعله الاخلاقيون التافهون من الكلام في أفعال المكلفين والوصاية على اختياراتهم الشخصية وأسلوب حياتهم وهم لا يملكون إلا دول منكوحة ولا سلطة لهم على قضاء. لا يوجد أتفه من الفقيه.
❤🔥7🤬1😁1
في النقاشات التي تتعلق بالتراث الإسلامي، لا أرى قيمة مضافة كبيرة لكلام من لا يحسن تخريج أثر واحد أو المباحثة في العلل والرجال مهما استطاع تزويق الكلام والإسهاب في الإنشاء ونحت المصطلحات، فهي الأرضية لما بني عليها أو ما نسب إليها من مختلف المباحث.
✍3
Showing the 12 most recent of 19 posts we hold for @mohdom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 606,405 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“قبس من نص - محمد عثمان” (@mohdom), 495 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/mohdom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.