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Telegram profile photo for محمدرضا حکیمی

Channel

محمدرضا حکیمی

@mohamadrezahakimi

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry

4,084subscribers

+5 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001104588049
TypeChannel
Username@mohamadrezahakimi
Created26 March 2017measured — cross-checked against a third-party dataset (TGDataset)
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/mohamadrezahakimi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 93% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4,0774,0854,0816 August 2026 — 4,079 subscribers6 August 2026 — 4,079 subscribers6 August 2026 — 4,078 subscribers9 August 2026 — 4,079 subscribers12 August 2026 — 4,081 subscribers16 August 2026 — 4,084 subscribers19 August 2026 — 4,085 subscribers29 August 2026 — 4,081 subscribers9 September 2026 — 4,077 subscribers13 September 2026 — 4,079 subscribers17 September 2026 — 4,084 subscribers4,0846 August 202617 September 2026
11 measurements spanning 42 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,076–4,086 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 12:164,084+5
13 Sept 2026, 19:184,079+2
9 Sept 2026, 19:384,077-4
29 Aug 2026, 01:374,081-4
19 Aug 2026, 15:114,085+1
16 Aug 2026, 06:224,084+3
12 Aug 2026, 23:554,081+2
9 Aug 2026, 15:154,079+1
6 Aug 2026, 21:044,078-1
6 Aug 2026, 04:174,079no change
6 Aug 2026, 01:584,079first reading

Engagement

20 posts held, back to 9 October 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
10m 48s
Average length
1m 33s

Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

487 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 84.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
41384.8%
👍5010.3%
👌153.08%
👏61.23%
🙏20.411%
👎10.205%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 487 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 9 October 2025 to 12 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Jul 2026, 12:01 UTC783 views33 reactionsread 8 August 2026
Photo

آن که دیدارش خدا را یاد می‌آورد، یاد! @mohamadrezahakimi

32🙏1

26 Jun 2026, 02:10 UTC≈1,730 views17 reactionsread 8 August 2026
Photo

عاشورا در پيكرۀ تاريخ، عمل جرّاحى، يا كارى از نوع تعويض «خون» است. امام حسين «ع» مى‌فرمايد: «بدبخت امّت محمد، اگر حاكمى از مقوله يزيد داشته باشد» ، يعنى خون سالم سياسى - كه مايۀ حيات سالم جامعه است - به خون فاسد و سرطانى بدل شده باشد. در اينجا تعويض خون، يك ضرورت است، يك واجب الهى است (و لو بَلَغَ ما بَلَغ)، زيرا در چنين جامعه‌اى فسادْ ذاتى مى‌شود و تداوم مى‌يابد، و اميد از صلاح حال جامعه، و پديد آمدن زمينه‌هاى هر گو

9👌8

20 Jun 2026, 20:18 UTC≈3,400 views28 reactionsread 8 August 2026

🔴نظام رزق و منشأ فقر از دیدگاه علامه حکیمی حکیمی در کتاب الحیات می‌کوشد به یکی از بنیادی‌ترین پرسش‌های اجتماعی و اعتقادی پاسخ دهد: اگر خداوند روزی همه بندگان را تضمین کرده است، پس فقر، گرسنگی و محرومیت از کجا پدید می‌آید؟ او برای پاسخ به این پرسش، نظام رزق و معیشت انسان را در سه مرحله تحلیل می‌کند . مرحله نخست: تقسیم الهی نخستین مرحله، مرحلهٔ «تقسیم الهی» است؛ یعنی مرحله‌ای که خداوند نعمت‌ها، امکانات طبیعی و اسب

21👍7

3 Jun 2026, 23:46 UTC≈2,370 views5 reactionsread 8 August 2026

✳️ مسئله غدیر، مسئله انسان است 📝 غدیر، واقع‌ ای نیست که تنها جنبه تاریخی داشته باشد، و به عنوان یک مسئله گذشته دربارۀ آن سخن گفته شود. بلکه به جز جنبه تاریخی آن و همچنین جنبه دینی و اسلامی و اعتقادی بسیار مهم آن، مضمون و مقصود از واقعه غدیر در هر لحظه از زندگی جامعه اسلامی بلکه در هر جامعه دیگری مصداق و مورد دارد. 🔻 جوهر اصلی واقعه غدیر و سخنان پیامبر در آن روز، تعیین شکل صحیح رهبری است، و سرپرستی و مولویت اهل حق،

5

22 May 2026, 18:33 UTC≈2,090 views6 reactionsread 8 August 2026
Video

خاطره‌ای از حجت الاسلام ایزدپناه‌ درباره جلسات اخلاقی و خودسازی با علامه محمدرضا حکیمی @mohamadrezahakimi

6

13 May 2026, 06:37 UTC≈2,250 views10 reactionsread 8 August 2026

🔴 ترتیل، بدون عمل امام جواد(ع): هر امتی را خداوند از علم کتاب (آسمانی) هنگامی محروم ساخت، که آن را پسِ پشت افکندند؛ و دشمنانشان را بر آنان هنگامی مسلط کرد، که به سلطه دشمن تن در دادند. و دور افکندن کتاب (و سرپیچی آنان از کتاب آسمانی)، بدینگونه بود، که به خواندن الفاظ (و تجوید و ترتيل) کتاب الهی دل خوش نمودند، لیکن محتوا و تعالیم آن را، دگر وار (و به میل و سود خویش) تفسیر کردند. آری، اینگونه مردمان، الفاظ کتاب خدا ر

10

28 Apr 2026, 12:52 UTC≈1,950 views14 reactionsread 8 August 2026
Photo

امام رضا(ع): الامام... ؛ الام‌... . امام... ؛ مادر است... . [نفرمودند‌ امام مانند مادر است؛ بلکه فرمودند امام همان مادر است. حالا مادر را چگونه می‌توان معنا کرد؟!...] *تحف العقول: ۴۳۹ - بیاد درس‌های عیون اخبار الرضای‌ علامه حکیمی و به بهانه یادکردی‌ از ایشان. @mohamadrezahakimi

14

19 Feb 2026, 20:00 UTC≈2,890 views29 reactionsread 8 August 2026
Photo

مرحوم علامه حکیمی اول ماه رمضان هر سال می‌فرمودند بعد از هر نماز واجب این دعا را قرائت کنید و حتی اگر فراموش کردید قضای آن را به جا بیاورید. @mohamadrezahakimi

22👏4👍2👌1

14 Feb 2026, 12:19 UTC≈3,810 views29 reactionsread 8 August 2026
Video

علامه حکیمی دأب‌اش این بود که بگن من «هیچی» هستم؛ فقط می‌خواستن به اون هدف‌شون برسن. یه وقتی می‌فرمودن: من یه وقتی فکر کردم ای‌کاش می‌شد که اگر اسم منو از روی کتابا بردارن، خرید این کتاب‌ها و پخشش کمتر نشه و کسی قبول می‌کرد که در این جایگاه باشه، اعتباری داشته باشه، اسمش رو کتابا بخوره، اما من اسمم هم روی کتابا نباشه. یه همچین شخصیتی بودن. ۱۲ بهمن ماه ۱۴۰۴ | صد کتاب ماندگار قرن کتابخانه ملی | مرکز همایش‌‌های بین‌الم

28👏1

3 Feb 2026, 10:27 UTC≈3,620 views19 reactionsread 8 August 2026
Video

آخرین حرفی که آقای حکیمی در بیمارستان به من فرمودن این بود که صبح به صبح به حضرت صاحب (عج) سلام کنید. سخنرانی حجت الاسلام محمدرضا زائری شب نیمه شعبان ۲۶ اسفندماه ماه ۱۴۰۰ تهران، خانه علامه حکیمی @mohamadrezahakimi

19

3 Feb 2026, 10:12 UTC≈2,710 views12 reactionsread 8 August 2026

رسانه‌های ارتجاعی هر صدای مستقلی را سرکوب می‌کنند ✍️ پیام فضلی‌نژاد، روزنامه اطلاعات، ۱۴ بهمن ۱۴۰۴، صفحه دو 🔺از دی‌ماه ۱۴۰۴ بسیاری از نظریه‌ها و الگوهایی که جامعه و سیاست ایرانی پیش از این با آن‌ها تحلیل و تفسیر می‌شد، در حال منسوخ شدن است 🔹در ایران همه چیز، از انسان‌ها تا مفاهیم، هر یک به نوعی زخمی کاری خورده‌اند. بنابراین، غیرطبیعی نیست که تمام عناصر مدنی و اخلاقی ما در گستره یک دولت - ملت، در حال دگرگونی باشد.

12

22 Jan 2026, 20:46 UTC≈2,480 views17 reactionsread 8 August 2026
Video

حاج مهدی قاسمی از علامه حکیمی نقل می‌کنن؛ در رفتار و گفتار امام حسین از همون ابتدایی که از مدینه بیرون اومدن تا زمان شهادتشون رو اگه نگاه کنیم، مسائل اخلاقی موج می‌زنه. جای جای برخورد و عکس‌العمل امام حسین (ع) توش اخلاقه. محور اخلاق به تعبیر شهید مطهری، عزت نفس و کرامت نفسه؛ که مبنای همه‌ی صفات و فضائل اخلاقیه. تو شعارها و برخوردهای امام حسین (ع) این موضوع موج می‌زنه. که یکی از محوری‌ترین این شعارها همین شعار «هیهات

17

Showing the 12 most recent of 20 posts we hold for @mohamadrezahakimi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

آیت الله فاطمی نیا(رحمه الله)
@fateminia · 24,979
Telegram ranks this channel #41 of 92 here — alongside 91 others — read 15 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“محمدرضا حکیمی” (@mohamadrezahakimi), 4,084 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/mohamadrezahakimi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.