﴿ وَ سۡـَٔلُوا۟ ٱللَّـهَ مِن فَضۡلِهِۦۤ ﴾ [ سورة النساء : 32 ] قال سُفيان بن عُيينة - رحمه اللَّـه - : " لم يأمُر بالمسألة إلا ليُعطي " . 📖 | تفسير البغوِي ( 305/2 ) .
⚡5

Channel
@mohabtalslf
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
335subscribers
+1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002471555751 |
|---|---|
| Type | Channel |
| Username | @mohabtalslf |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/mohabtalslf |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 20:52 | 335 | +1 |
| 8 Aug 2026, 07:05 | 334 | no change |
| 8 Aug 2026, 05:00 | 334 | first reading |
17 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 15 of 17 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 17 (30 July 2026 – 7 August 2026) |
| Views total | 1,143 |
| Reactions total | 92 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 07:05 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
92 reactions across 15 posts, in 3 distinct kinds. The most used accounts for 66.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 6115948505115660105 | 61 | 66.3% | |
| custom 5796416561929524265 | 21 | 22.8% | |
| ⚡ | 10 | 10.9% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 92reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 30 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
﴿ وَ سۡـَٔلُوا۟ ٱللَّـهَ مِن فَضۡلِهِۦۤ ﴾ [ سورة النساء : 32 ] قال سُفيان بن عُيينة - رحمه اللَّـه - : " لم يأمُر بالمسألة إلا ليُعطي " . 📖 | تفسير البغوِي ( 305/2 ) .
⚡5
- فَمَنْ جَلَسَ مَجْلِسَ المُنْكَرِ وَجَبَ عليه أن يَنْهَى عَنْ هذا المُنْكَرِ، فإن تَرَكُوهُ فَهَذَا المطلوب، وإن لم تَسْتَقِمْ وأصَرُّوا على مُنْكِرِهِمْ فالواجِبِ أن يَنْصِرِفَ، خِلاَفًا لما يَتَوَهَّمُه بعضُ العامة من قول الرسول ﷺ: (فإنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ) أخرجهُ مسلم، فيقول أنا كَارِهٌ لهذَا المُنْكَرِ في قَلْبِي، وهو جَالِسٌ مع أهلهِ. -الشيخ ابن عُثيمين 📘شرح حلية طالب العلم (صـ٦٧).
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قال شيخ الإسلام إبن تيمية - رحمه اللَّـه - : " أن اللَّـه لم يُنعم علىٰ أهل الأرض نعمةً أعظم من إنعامه بإرسال محمد ﷺ " . 📖 | الجواب ( 227/2 ) .
custom 61159485051156601054
هذا ملخص كتبتهُ لكم من شرح الشيخ في الكتاب، فإن وجدتم به منفعة سأنقل لكم منه بعض الفوائــد ^^ وفقڪم الله لرضاه.
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🍃«مَنْ ثَبَتَ نَبَتَ» مِنَ الأَخْلَاقِ الَّتِي يَنْبَغِي لِطَالِبِ العِلْمِ التَّحَلِّي بِهَا الثَّبَاتُ وَالتَّثْبِيتُ: هَذَانِ شَيْئَانِ مُتَّفِقَانِ لَفْظًا لَكِنَّهُمَا مُخْتَلِفَانِ فِي المَعْنَى، فَالثَّبَاتُ مَعْنَاهُ الصَّبْرُ وَالمُصَابَرَةُ وَأَلَّا يَمَلَّ وَلَا يَضْجَرَ، فَالتَّأْصِيلُ وَالثَّبَاتُ وَالرُّسُوخُ مُهِمٌّ التَّثْبِيتُ: يَجِبُ التَّثْبِيتُ فَإِذَا ثَبَتَ بِالسَّنَدِ مَا نُقِلَ فَحِينَئِذٍ يَ…
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🔹«وسمعتُ شيخَ الإسلامِ ابنَ تيميَّةَ -رحمهُ اللَّه - يقولُ: [إذا لم تجِد للعَمل حلاوةً في قلبكَ وانشراحًا فاتَّهمه، فإنَّ الرّبَّ تعالى شكورٌ.] يعني: أنَّه لا بدَّ أن يثيبَ العاملَ على عمله في الدُّنيا مِن حلاوةٍ يجدُها في قلبه وقوَّةٍ وانشراحٍ وقرَّةِ عينٍ، فحيثُ لم يجِد ذلك فعملُه مدخولٌ.» - مدارِجُ السَّالكين بينَ منازِل إيَّاكَ نعبدُ وإيّاكَ نستعِينُ (٢\٣٠٩) - للإمامِ أبِي عبدِاللّٰه بنِ قيّم الجوزيّة -رحمه ال…
custom 61159485051156601057
قَالَ الإِمَامُ أَبُو دَاوُدَ السِّجِسْتَانِيُّ رَحِمَهُ اللَّهُ: «كانَتْ مَجالِسُ أحمَدَ مَجالِسَ الآخِرَةِ، لا يُذْكَرُ فيها شَيْءٌ مِنْ أَمْرِ الدُّنيا، وما رَأَيْتُ أحمَدَ بنَ حَنْبَلٍ ذَكَرَ الدُّنيا قَطُّ» ـ سِيَرُ أَعْلامِ النُّبَلاءِ | ١١/١٩٩.
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خطرُ الحَسدِ بَيْن طُلاَّب العلْمِ ! ↓↓ إِنّ المَطلُوب في طلَب العلْمِ هُو التّنافُسُ الشّريف النّظيف الّذِي يَحُثُّ عَلَى الخَيْر وَالاجْتِهاد، لَا التّنافُس الّذي يُثْمرُ الحَسَد وَالأَحقاد، وَالضّغائن في القُلوب. فكَيف يَرْجو طالِبُ العلْمِ القَبُولَ وَالرّفْعةَ وَهو يَحْملُ في صدْرِه الغلَّ على إِخْوانِهِ؟! تَرْجـو النَّجـاةَ وَلَم تَسلُكْ مَسالكهَا إِنَّ السّفِينةَ لَا تَجرِي على اليَبس…
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قال الشيخ ابن عثيمين رحمه الله الأعمال الصالحة بمنزلة المطر يسقي الشجر، وشجرة الإيمان هي شجرة في القلب ولكن الأعمال الصالحة تغذيها وتنميها، ولذلك كلما عمل الإنسان عملا صالحا على الوجه المطلوب منه يجد أن إيمانه يقوى ويزداد، ويزداد قربا من الله عز وجل. (شرح الكافية الشافية / ج1 / ص296).
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أنيروها تنتفعن، للنّساء 🌱 https://t.me/+gcqIw9OpUs1iNzg0
custom 57964165619295242655
Showing the 12 most recent of 17 posts we hold for @mohabtalslf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 656,049 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“مُحبـّة السّـلف |📚.” (@mohabtalslf), 335 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/mohabtalslf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.