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Channel

اقوال وقصص أهل البيت ❤

@mo14q

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

282subscribers

+0 since we began measuring on 14 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001625324518
TypeChannel
Username@mo14q
Descriptionمحمد وآل محمد هُم الحُب الأبدي 🥰❤
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded14 September 2026
Last confirmed live15 September 2026
Measurements held2
On Telegramt.me/mo14q

Growth

28214 Sept 2026, 04:47 — 282 subscribers14 Sept 2026, 05:22 — 282 subscribers14 Sept 2026, 04:4714 Sept 2026, 05:22
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 281–283 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 05:22282no change
14 Sept 2026, 04:47282first reading

Engagement

20 posts held, back to 4 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
171
Videos
31
Links
219

Lifetime counters from Telegram’s own channel header, read 14 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

27 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 85.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2385.2%
😢414.8%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 4 January 2026 to 22 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 04:45 UTC78 views5 reactionsread 14 September 2026
Forwarded from @alganbra313

أبيات شعرية منسوبة لأمير المؤمنين علي (صلوات الله وسلامه عليه) النَفسُ تَبكي عَلى الدُنيا وَقَد عَلِمَت إِنَّ السَلامَةَ فيها تَركُ ما فيها لا دارَ لِلمَرءِ بَعدَ المَوتِ يَسكُنُها إِلّا الَّتي كانَ قَبلَ المَوتِ بانيها فَإِن بَناها بِخَيرٍ طابَ مَسكَنُها وَإِن بَناها بَشَرٍّ خابَ بانيها أَينَ المُلوكُ الَّتي كانَت مُسَلطَنَةً حَتّى سَقاها بِكَأسِ المَوتِ ساقيها أَموالُنا لِذَوي الميراثِ نَجمَعُها وَدورُنا …

❤5

8 Aug 2026, 04:45 UTC64 viewsread 14 September 2026
Forwarded from @alganbra313

مَا بَالُ هَؤُلاَءِ اَلْمُسْلِمِينَ يَكْرَهُونَ اَلْمَوْتَ 🪶 حدثنا محمد بن القاسم المفسر، قال: حدثنا أحمد بن الحسن الحسيني، عن الحسن بن علي، عن علي بن محمد (عليهما السلام) قال: قيل لمحمد بن علي بن موسى (صلوات الله عليهم): ما بال هؤلاء المسلمين يكرهون الموت؟ قال: لأنهم جهلوه فكرهوه ولو عرفوه وكانوا من أولياء الله عز وجل لأحبوه ولعلموا أن الآخرة خير لهم من الدنيا، ثم قال (عليه السلام): يا أبا عبد الله ما بال ال…

26 Jun 2026, 07:53 UTC113 viewsread 14 September 2026
Photo

لا يوم كيومك يا ابا عبدالله أعظَمَ اللهُ اُجورَنا وأجوركم بِمُصابِنا بِالحُسَينِ عليه السلام وَجَعَلَنا الله وَإياكُم مِن الطَّالِبينَ بِثأرِهِ مَعَ وَليِّهِ الإمام المَهديّ مِن آلِ مُحَمَّدٍ عليهم السَّلام

23 May 2026, 19:49 UTC142 views4 reactionsread 14 September 2026
Forwarded from @alganbra313

حدثنا محمد بن الحسن، قال: حدثنا عبد الله بن جعفر الحميري، قال: حدثنا يعقوب بن يزيد، قال: حدثنا محمد بن أبي عمير، عن أبان بن عثمان، عن الصادق جعفرٍ بن محمدٍ (عليهما السلام)، قال: إن رسول الله (صلى الله عليه وآله) قال ذات يومٍ لجابر بن عبد الله الأنصاري: يا جابر إنك ستبقى حتى تلقى ولدي محمد بن علي بن الحسين بن علي بن أبي طالبٍ، المعروف في التوراة بالباقر فإذا لقيته فأقرئه مني السلام . فدخل جابر إلى علي بن الحسين (…

😢4

23 May 2026, 19:49 UTC104 viewsread 14 September 2026
Forwarded from @alganbra313Photo

عظم الله أجورنا وأجوركم باستشهاد مولانا التقي باقر علوم الأولين والآخرين الإمام محمد بن علي الباقر (صلوات الله عليه) .

27 Apr 2026, 21:24 UTC119 views3 reactionsread 14 September 2026
Forwarded from @alganbra313Photo

مبارك لكم ولادة الرؤوف وشمس الشموس ثامن الآل غريب طوس وأنيس النفوس الإمام علي بن موسى الرضا (صلوات الله عليه) 💐 حدثنا أحمد بن علي بن إبراهيم رضي الله عنه قال: حدثني أبي، عن جدي إبراهيم بن هاشم عن أحمد بن أبي نصر البزنطي قال: قلت لأبي جعفرٍ محمد ابن علي الثاني (عليهما السلام): إن قوماً من مخالفيكم يزعمون أن أباك (صلوات الله عليه) إنما سماه المأمون الرضا لما رضيه لولاية عهده، فقال: كذبوا والله وفجروا، بل الله تعالى…

❤3

19 Mar 2026, 18:25 UTC120 viewsread 14 September 2026
Forwarded from @alganbra313

إِلَّا وَهُوَ يَتَجَدَّدُ فِيهِ لآِلِ مُحَمَّدٍ حُزْنٌ . أحمد بن محمد، عن علي بن الحسين، عن عمرو بن عثمان، عن حنان بن سدير، عن عبد الله بن دينار، عن أبي جعفر (عليه السلام) قال: قال: يا عبد الله ما من عيدٍ للمسلمين أضحًى ولا فطرٍ إلا وهو يتجدد لآل محمدٍ فيه حزن، قلت: ولم ذاك؟ قال: لأنهم يرون حقهم في يد غيرهم . 📕 الكافي - الشيخ الكليني - ج 4 - الصفحة 170

2 Mar 2026, 05:13 UTC134 viewsread 14 September 2026
Forwarded from @alganbra313

ألزم بيتك وكن حلساً من أحلاسه 🪶 عدة من أصحابنا، عن أحمد بن محمد، عن عثمان بن عيسى، عن بكر بن محمد، عن سدير قال: قال أبو عبد الله (عليه السلام): يا سدير ألزم بيتك وكن حلساً من أحلاسه واسكن ما سكن الليل والنهار فإذا بلغك أن السفياني قد خرج فارحل إلينا ولو على رجلك. 📕 الكافي - الشيخ الكليني - ج 8 - الصفحة 264 - 265

26 Feb 2026, 10:15 UTC124 viewsread 14 September 2026
Forwarded from @alganbra313

إِنَّ اَلصِّيَامَ لَيْسَ مِنَ اَلطَّعَامِ وَاَلشَّرَابِ وَحْدَهُ 🪶 عدة من أصحابنا، عن أحمد بن محمد، عن الحسين بن سعيد، عن النضر بن سويد، عن القاسم بن سليمان، عن جراح المدائني، عن أبي عبد الله (عليه السلام) قال: إن الصيام ليس من الطعام والشراب وحده، ثم قال: قالت مريم: ﴿إِنِّي نَذَرْتُ لِلرَّحْمٰنِ صَوْماً﴾ أي صوماً صمتاً - وفي نسخةٍ أخرى أي صمتاً - فإذا صمتم فحفظوا ألسنتكم وغضوا أبصاركم ولا تنازعوا ولا تحاسدوا،…

26 Feb 2026, 03:52 UTC303 views2 reactionsread 14 September 2026

خرج من ذنوبه كخروجه من الشهر . عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ اَلنَّضْرِ اَلْخَزَّازِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ اَلسَّلاَمُ) قَالَ: قَالَ رَسُولُ اَللَّهِ (صَلَّی‌ اَللَّهُ عَلَيْهِ وَآلِهِ) لِجَابِرِ بْنِ عَبْدِ اَللَّهِ: يَا جَابِرُ هَذَا شَهْرُ رَمَضَانَ مَنْ صَامَ نَهَارَهُ وَقَامَ وِرْداً مِنْ لَيْلِهِ وَعَفَّ بَطْنُهُ وَفَرْجُهُ وَكَفَّ لِ…

❤2

Showing the 12 most recent of 20 posts we hold for @mo14q. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أَقْـوَالُــ وَحِڪَـمُ أَهْـلِ الـبَيْتِ★؏★
@noor_aliiman313 · 25,589
Telegram ranks this channel #14 of 92 here — alongside 91 others — read 14 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“اقوال وقصص أهل البيت ❤” (@mo14q), 282 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/mo14q.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.