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Channel
قناة منهاج النبوة الدعوية
@minhajnobwa
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
97subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001364960467 |
|---|---|
| Type | Channel |
| Username | @minhajnobwa |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/minhajnobwa |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 10:26 | 97 | +1 |
| 9 Aug 2026, 12:02 | 96 | no change |
| 6 Aug 2026, 18:13 | 96 | -1 |
| 6 Aug 2026, 08:39 | 97 | first reading |
Engagement
18 posts held, back to 7 April 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 July 2023. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 55m 15s
- Average length
- 11m 03s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
=== تحديد يوم ميلاد النبي ﷺ === ✍️ اختلف أهلُ التاريخ والسير في اليوم الذي وُلد فيه نبيُّ الرحمة ﷺ، والمشهور أنه الثاني عشر من ربيع الأول، وصحح بعضُ العلماء غيره. تجد أقوال العلماء في هذا المقال الذي نشر في "مجلة الإصلاح" العدد 44/ سنة 1436. في تويتر 👇 https://twitter.com/h_ibndaoud/status/1572344343922442240?t=iBr8YzFFffsxBcwdHx1s4g&s=19 في الفيسبوك 👇 https://www.facebook.com/100007915508418/posts/pfbid0NWXSAuaSC…
⤴ ⤴ ⤴ 📌 س/ ما هي الأمور التي تعين على الرحلة في طلب العلم؟ 🎙ج/ الشيخ الفاضل: أبي المنذر منير السعدي حفظه الله تعالى 📼 مدة المقطع: 🔊 ١٦:٠٠٠ ⏰ وفيه فوائد وتوجيهات منها: 🍃 التحذير من الدراسة بمركز الفيوش، وكذا من القائمين عليه كونهم يثنون على محمد الإمام ويتبعون له. 🍃 بيان شيء من انحرافات محمد الإمام. 🍃 الثناء على المشايخ الذين تركوا مركز الفيوش بعد فساده: الشيخ ياسين العدني والشيخ عباس والشيخ أبو الخطاب وغيرهم.…
📌 س/ أهمية العناية بالقران لطالب العلم؟ 🎙ج/ الشيخ العلامة الدكتور: عبدالله بن عبدالرحيم البخاري -حفظه الله تعالى- 📼 مدة المقطع: 🔊 ٠٩:٤١ ⏰ •••══✿🍃🌷🍃✿══••• 📲 صوتيات أهل السنة والجماعة ➢ @sawtiaat_ahlsunaa •••══✿🍃🌷🍃✿══•••
Photo, posted without a caption
كَم لِلحَوادِثِ مِن صُروفِ عَجائِبِ ... وَنَوائِبٍ مَوصولَةٍ بِنَوائِبِ تَبغي مِنَ الدُنيا الكَثيرَ وَإِنَّما ... يَكفيكَ مِنها مِثلُ زادِ الراكِبِ لا يُعجِبَنَّكَ ما تَرى فَكَأَنَهُ ... قَد زالَ عَنكَ زَوالَ أَمسِ الذاهِبِ
- ألَا إنَّ أخلاقَ الرجالِ وَ إنْ نمتْ فأربعـةٌ مِنْهـا تَفُـوقُ علـى الكـلِّ: وَقَـارٌ بِلَا كِبْـرٍ، وصَفْـحٌ بِلَا أَذىٰ وجُـودٌ بِلَاَ مَـنٍّ، وحِـلْـمٌ بِلَا ذُلِّ|
Photo, posted without a caption
👆 *السكوت عن الطعن في العلامة ربيع وأنه انحرف أصبح حكمة؟!* *والسكوت عن عبداللطيف الكردي الذي يقول الربيع أخطر من داعش أصبح فطنة؟!* *يا مدعي الوضوح قد كشفتك الفتن مع أصدقائك وخلانك* *"من خفيت علينا بدعته لم تخف علينا ألفته"* *هؤلاء يحتاجون إلى درة عمر وليس إلى المدح يا ابن رمزان!* *عجائب* *✍ الشيخ الفاضل عبداﻹله الرفاعي - حفظه الله -*
*📌تعليق الشيخ سيروان الأشقر حفظه الله على دفاع وثناء محمد بن رمزان الهاجري على مفرق السلفيين محمد بن هادي المدخلي أصلحهما الله* روابط تحميل الصور: ١. https://1.top4top.net/p_1236qjc9l1.jpg ٢. https://3.top4top.net/p_1236krwtr1.jpg ٣. https://5.top4top.net/p_1236a8ynl1.jpg ٤. https://6.top4top.net/p_12368dzx21.jpg
جزى الله خيرا من صممها
سدد الله تلك الأنامل
Showing the 12 most recent of 18 posts we hold for @minhajnobwa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة منهاج النبوة الدعوية” (@minhajnobwa), 97 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/minhajnobwa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.