https://t.me/alem_and_marefah/6129

Channel
📗الطريق إلى محبة اللّٰه📗
@mhbat_allah
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
542subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001435267990 |
|---|---|
| Type | Channel |
| Username | @mhbat_allah |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 26 August 2026 |
| On Telegram | t.me/mhbat_allah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 21:53 | 542 | -3 |
| 20 Aug 2026, 14:12 | 545 | -5 |
| 13 Aug 2026, 09:06 | 550 | -4 |
| 7 Aug 2026, 04:40 | 554 | no change |
| 6 Aug 2026, 23:47 | 554 | first reading |
Engagement
20 posts held, back to 29 May 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 January 2025. An engagement rate over an empty window would be a number about nothing.
Reaction mix
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 May 2024 to 7 January 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🌴قـ✑ــال الإمــام إبـن القـيــم رحمـہ اللـہ تعالـﮯ : أن ذكر الله عز و جل يذهب عن القلب مخاوفه كلها ، وله تأثير عجيب في حصول الأمن ، فليس للخائف الذي قد اشتد خوفه أنفع من ذكر الله عز و جل ، إذ بحسب ذكره يجد الأمن ويزول خوفه . 📚 【 الوابل الصيب 】
❤1
يقول الله تعالى: {وَاتَّقُوا اللهَ وَاعْلَمُوا أَنَّ اللهَ شَدِيدُ الْعِقَابِ} العلم بشدة عقوبة الله من أهم العلوم؛ ولهذا أمر الله سبحانه وتعالى به بخصوصه؛ لأنه يورث الخوف من الله، والهرب من معصيته..
📝 قال أحد السلف رحمه الله تعالى إن لله عقوبات في القلوب والأبدان ضنك في المعيشة ووهن في العبادة وما ضُرب عبد بعقوبةأعظم من قسوة القلب . 📚 حلية الأولياء،٢٨٧/٦ •••━══🍃📖📚📖🍃══━•••
#من_أمراض_القلب 📝 قال شيخ الإسلام ابن تيميّة رحمه الله تعالى فاعتبرْ بذلك: أنّ القلبَ لا يَدخلُه حَقائقُ الإيمانِ إذا كان فيه ما يُنجّسُهُ مِنَ الكِبرِ والحَسَدِ. 📚 مجموع الفتاوى جمع العلامة ابن قاسم (١٣/ ٢٤٢). •••━══🍃📖📚📖🍃══━•••
📝 قال عليُّ بن أبي طالب رضي الله عنه : ليس الخير أن يَكْثُر مالك وولدك ، ولكنَّ الخير أن يَكْثُر علمك ويَعْظُم حلمك ، وأن لا تباهي النَّاس بعبادة الله، وإذا أحسنت : حمدت الله تعالى ، وإذا أسأت : استغفرت الله تعالى . 📚 رواه أبو نعيم في (( الحلية )) (١/٧٥) ، والبيهقي •••━══🍃📖📚📖🍃══━•••
📜 قَالَ اللهُ تَبَارَكَ وَتَعَالَى : { وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً } 📝 قال مجاهدٌ رَحِمَهُ اللهُ تَعَالَى أما #الظاهرة فالإسلام والرزق، وأما #الباطنة فما ستر من العيوب والذنوب . 📚 حلية الأولياء (٢٩٤/٣) •••━══🍃📖📚📖🍃══━•••
📝 ذكر ابن القيم رحمه الله تعالى الأَسباب المُنجية من عذاب القبر إجمالاً، فقال: من أنفعها أن يجلس الإنسانُ عندما يريد النوم لله ساعةً، يُحاسب نفسه فيها على ما خسِره وربِحه في يومه؛ ثم يُجدد له توبةً نصوحاً بينه وبين الله؛فينامُ على تلك التّوبة ويفعل هذا كل ليلة. 📚 (الروح/١/ ٢٣١) •••━══🍃📖📚📖🍃══━•••
🔸 من أسباب دخول الجنة ... ✍🏻 قال الشيخ ابن باز رحمه الله: • يستحب بعد الصّلاة ، بعد التّسبيح والتّهليل قراءة آية الكرسي ، ويرجى له بذلك دخول الجنة إذا استقام ، إذا استقام على دينه ، وحافظ على دينه ، يرجى له دخول الجنة • لقول النبي صلى الله عليه وسلم: «والصلوات الخمس، والجمعة إلى الجمعة ، ورمضان إلى رمضان كفارات لما بينهن ، ما لم تؤت الكبائر» • فإذا حافظ على ما أوجب الله عليه ، وترك ما حرم الله عليه ، وقرأ آية ال…
- «ورد أن سعد بن أبي وقاص قال يا رسول الله: ادع الله أن أكون مستجاب الدعوة؛ فقال له: أطب مطعمك تكن مستجاب الدعوة هكذا أرشده ومعناه: أن يكون مطعمك ومأكلك ومشربك وملبسك طعاما طيبا وكسبا طيبا سالما من الخبث وسالما من الحرام؛ وبذلك تكون مستجاب الدعوة». ▫️الشيخ #ابن_جبرين رحمه اللّٰه ..... -
"بشارة لمن كبر وهلل في العشر من ذي الحجة" • عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : "ما أَهَلَّ مُهِلٌّ قَطُّ إلَّا بُشِّرَ، ولا كَبَّرَ مُكَبِّرٌ قَطُّ إلَّا بُشِّرَ، قيل: يا رسولَ اللهِ، بالجَنَّةِ؟ قال: نَعَمْ". حسن الألباني إسناده في [ السلسلة الصحيحة - رقم : (1621) ].
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،وللَّهِ الحمد . …
Showing the 12 most recent of 20 posts we hold for @mhbat_allah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,463,960 of 1,624,904entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“📗الطريق إلى محبة اللّٰه📗” (@mhbat_allah), 542 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/mhbat_allah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.