Channel
@meonjournal
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
371subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001432222659 |
|---|---|
| Type | Channel |
| Username | @meonjournal |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/meonjournal |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 23:14 | 371 | +2 |
| 6 Aug 2026, 20:47 | 369 | no change |
| 6 Aug 2026, 12:05 | 369 | first reading |
19 posts held, back to 27 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 16 June 2026. An engagement rate over an empty window would be a number about nothing.
34 reactions across 13 posts, in 5 distinct kinds. The most used accounts for 58.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 20 | 58.8% | |
| 👍 | 7 | 20.6% | |
| 🔥 | 3 | 8.82% | |
| 👎 | 2 | 5.88% | |
| 🤡 | 2 | 5.88% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 27 February 2026 to 16 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"The first question is brutally simple as the AI rollout occurs: which Irish systems would break if Washington switched off a model overnight? AI is not just a chatbot function on a government website, but the architecture upon which our state may soon subsist." - Thomas O'Reilly https://meonjournal.com/read/anthropic-ai-ireland
❤2
https://meonjournal.substack.com/p/foreigner-fatigue
"The presence of a relatively similar group has had the consequence of maintaining the British occupation of the six counties, one conjectures with horror regarding the rotten fruit that awaits us in an increasingly diverse Ireland" On recent atrocities. https://meonjournal.com/read/foreigner-fatigue
MEON is now on Substack. https://meonjournal.substack.com/p/reclaiming-the-sartorial-soul-clothing
👍1
"Advocacy of our culture takes place in many domains, and the visual space of national clothing, despite the efforts of Pearse, Ashe, Joyce, and O’Curry, has been underutilised." The Hanfu revival marks the return of traditional dress to China. Will we witness a similar sartorial revival in Ireland? Read the latest by Culture Crusade https://meonjournal.com/read/reclaiming-the-sartorial-soul-clothing-identity-and…
👍2
"The sacred is real. This is the point. It doesn’t come to order – it comes in its own way and time – but it can be tuned into, it can be aligned with, it can be invoked, and it can and will change the direction of culture and society. Even now. Even in this desecrated, disenchanted age. Especially now, in fact. The sacred calls to us out of the darkness, and in many respects it needs our participation as much as we …
❤7👎1
"Pearse was deeply versed in this Platonic, mythopoetic mode of thinking. When he invoked the mythical hero Cuchulain as a symbol of Irish resistance, he made that ancient Gaelic champion a dynamic, live-action reality again. Cuchulain stalked indeed ‘through the Post Office’ and gave an extra, mythic edge to what otherwise might just have been another routine political uprising" John Fitzgerald's analysis of Yeats'…
❤2
Ireland owes a great debt to its patriot dead. Everything this country has achieved is due to the actions of her pious and nationally minded sons and daughters. From cleaning up the monto to our history of missionary work; from the language revival to our partial independence.
❤6👎1
"It is time that those who propose to make Ireland Irish, declared open war upon those who are paid to make it English" "If the Gaelic Revival fails, Ireland has no more chance of taking her place among the nations than Oklahoma has. Ireland may get Home Rule which Oklahoma has now, we may achieve that national prosperity which Oklahoma already enjoys, wages may rise in Ireland even to the point which now prevails i…
Regime Apparatchik baseball cards? Official Ireland meets ‘80s nostalgia. The latest by Jack Napes for MEON. https://meonjournal.com/read/take-me-out-to-the-ball-game
"MEON is proud to present a translation of Nichita Stănescu's many "Ars Poetica" pieces, reminiscing on the powers of the file across cultures and time, written as he neared the end of his own life." https://meonjournal.com/read/ars-poetica-le-nichita-stnescu
🤡2🔥1
https://x.com/meonjournal/status/2045518244165886337
🔥2
Showing the 12 most recent of 19 posts we hold for @meonjournal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 130,721 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“MEON” (@meonjournal), 371 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/meonjournal.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.