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Channel

መንፈሳዊ ኮርስ መዝሙር እና ፊልሞች

@menfesawe21

On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Cite this entry

562subscribers

+11 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001746758498
TypeChannel
Username@menfesawe21
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live11 October 2026
Measurements held7
Confirmed unchanged3 times, most recently 11 October 2026
On Telegramt.me/menfesawe21

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5505625567 August 2026 — 551 subscribers7 August 2026 — 551 subscribers15 August 2026 — 550 subscribers23 August 2026 — 553 subscribers31 August 2026 — 555 subscribers9 September 2026 — 556 subscribers16 September 2026 — 562 subscribers7 August 202616 September 2026
7 measurements spanning 40 days, net +11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 548–564 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 13:01562+6
9 Sept 2026, 16:55556+1
31 Aug 2026, 12:54555+2
23 Aug 2026, 18:05553+3
15 Aug 2026, 13:47550-1
7 Aug 2026, 11:12551no change
7 Aug 2026, 07:46551first reading

Engagement

15 posts held, back to 7 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 25 January 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

32 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 53.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍1753.1%
❤1443.8%
🥰13.13%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 7 April 2025 to 25 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

25 Jan 2026, 06:22 UTC583 viewsread 7 August 2026
Photo

• እነሆ የባንክ ሒሳብ ቁጥራቸው "…ከምስጋናው በመቀጠል በቀጥታ የምንሄደው የገዳሙን ሕጋዊ የባንክ አካውንቶች ወደ ማስተዋወቁ ነው። በዚህም መሠረት ከአሁኗ ሰዓት ጀምራችሁ ወደ ዋልድባ ሰቋር ኪዳነ ምሕረት አንድነት ገዳም የባንክ አካውንቶች ወደሆኑት የኢትዮጵያ ንግድ ባንክ እና አቢሲንያ ባንኮች ማስገባት ትችላላችሁ። • እባክዎ ለሌሎችም ሼር በማድረግ ከበረከቱ አሳትፏቸው። ዋልድባ ሰቋር ኪዳነ ምሕረት አንድነት ገዳም የኢትዮጵያ ንግድ ባንክ አዲርቃይ ቅርንጫፍ የባንክ ሂሳብ ቁጥር 1000082896458 SWIFT/BIC ~ CBETETAA ዋልድባ ሰቋር ኪዳነ ምሕረት አንድነት ገዳም አቢሲኒያ ባንክ ደባርቅ ቅርንጫፍ የባንክ ሂሳብ ቁጥር 247069461 SWI…

Signed Yodahe

30 Nov 2025, 04:57 UTC951 views2 reactionsread 7 August 2026

ኅዳር 21 ቀን ጽዮን ማርያምን ለምን እናከብራለን ? በዚህች ቀን:- 1) ታቦተ ጽዮን (ጽላተ ኪዳን) ለሊቀ ነቢያት ቅዱስ ሙሴ መሰጠቷን እናስባለን:: ቅዱስ ሙሴ ዝም ብሎ ሳይሆን 40 መዓልት: 40 ሌሊት ጾሞ ተቀብሏል:: (ዘጸ. 31:18, ዘዳ. 9:19) -አባቶቻችን ሊቃውንት ሌሊት በማኅሌት “ሃሌ ሃሌ ሉያ በጾም ወበጸሎት ተመጠወ ሙሴ ኦሪተ አሥሮነ ቃላተ” እንዲሉ እመቤታችንም የአምላክ ማደሪያ ሆና ስትመረጥ አምላክን በድንግልና ከመውለዷ በፊት በትህትና 40 ቀንና ሌሊት ጾማለች። 2) በዘመነ ኤሊ ሊቀ ካህናት ታቦተ ጽዮን በታሪኳ ለመጀመሪያ ጊዜ በአሕዛብ (ኢሎፍላውያን) እጅ ተማርካ ብትሄድም በዚያ ዳጐንን መቀጥቀጧን እናስባለን::(1ኛ ሳሙ. 5:1) 3.)…

❤2

Signed ꧁༒☬Biruk☬༒꧂

30 Nov 2025, 04:57 UTC575 viewsread 7 August 2026
Photo

Photo, posted without a caption

Signed ꧁༒☬Biruk☬༒꧂

30 Aug 2025, 18:37 UTC880 views1 reactionsread 7 August 2026
File

File, posted without a caption

❤1

Signed Yodahe

30 Aug 2025, 17:20 UTC825 views2 reactionsread 7 August 2026
File

File, posted without a caption

❤2

Signed Yodahe

15 Aug 2025, 10:55 UTC896 views1 reactionsread 7 August 2026

https://vm.tiktok.com/ZMHsKAGuFG1my-vAbyG/

❤1

Signed ꧁༒☬Biruk☬༒꧂

9 Jun 2025, 06:33 UTC≈1,430 views6 reactionsread 7 August 2026

🕊 ጾመ ሐዋርያት (የሰኔ ጾም) መቼ ይገባል ? ለምንስ ይጾማል ? ❖ ጾመ ሐዋርያት ወይም ሰኔ ጾም ሰኔ #2 ይገባል (ይጀምራል) ሐምሌ 5 ቀን ይፈታል። ❖ ይህ ጾም ከቤተ ክርስቲያናችን የአዋጅ አጽዋማት ውስጥ አንዱ ሲሆን ቅዱሳን ሐዋርያት ጌታችንን ምሣሌ አድርገው የጾሙት ጾም ነው። ❖ የሰኔ ጾም ይህ ጾም የሐዋርያት ጾም በመባል ይታወቃል ስለ ምን የሐዋርያት ጾም ተባለ ቢሉ በበዓለ ጰራቅሊጦስ ሐዋርያት መንፈስ ቅዱስን ከተቀበሉ በኋላ የጾሙት ጾም ስለሆነ ነው። የሰኔ ጾም የሚጾምበት ጊዜያት ❖ የሰኔ ጾም ቢያንስ 15 ቢበዛ 45 ቀናት ያህል ይጾማል ❖ የሰኔ ጾምን እስከ 9 ሰአት እንድንጾም ቤተክርስቲያን አውጃለች ። ❖ ጾሙ የሚገባበት ቀን…

👍4❤2

Signed Yodahe

20 Apr 2025, 07:35 UTC≈1,600 views3 reactionsread 7 August 2026

ቅዱስ ጎርጎርዮስ ዘኑሲስ በምን ዓይነት መሥዋዕት እንደ ታረቀን ሲገልጽ “የሚሠዋ በግ እርሱ ነው፤ የሚሠዋ ካህን እርሱ ነው፡፡ ከባሕርይ አባቱ ከአብ፣ ከባሕርይ ሕይወቱ ከመንፈስ ቅዱስ ጋርም መሥዋዕት የሚቀበል እርሱ ነው፡፡ በፈቃዱ መከራን በሥጋው የተቀበለ፣ መከራንም ሁሉ የታገሰ እርሱ ነው፡፡ እንደ በግ ሊሠዋ መጣ፤ በግ በሚሸልተው ሰው ፊት እንዳይናገር አልተናገረም፤ በአንደበቱ ሐሰት አልተገኘበትም” በማለት እንዲሁ ወዶንና ሁሉንም መንገድ እርሱ ተጉዞ እንደ ታረቀን አስተምሯል፡፡ እርሱ ስለ እኛ ሞቶ፣ ሞትንም ድል አድርጎ በመነሣቱ ለኃጢአታችን ካሣ ተከፈለልን፤ ወይም ይቅር ተባልን፣ ዓለም በደሙ ነጻች፣ ዘለዓለማዊነት ተሰጠን፣ ቤተ ክርስቲያን በመንፈስ ቅዱስ …

❤1👍1🥰1

Signed ꧁༒☬Biruk☬༒꧂

20 Apr 2025, 07:34 UTC≈1,170 views1 reactionsread 7 August 2026

በሌላ አገላለጽ “አሮጌው ሰውነታችን” በሞትና በኃጢአት ከእግዚአብሔር የተለየ ሆነ፡፡ አዳም ሲበድል የሰብእና ባሕርዪ በሞላ በሞት ተበከለ፡፡ የመጀመሪያዎቹ ወላጆቻችን የእግዚአብሔር ሕግና ትእዛዝ በመተላለፍ እነርሱንም ሆነ ልጆቻቸውን ለሞት አሳልፈው ሰጡ፡፡ በመሆኑም ሁላችን ሞተን ነበር፤ ኃጢአትን በመፈጸምም የምንሞት ሆንን፡፡ “የኃጢአት ደመወዝ ሞት ነውና፤ የእግዚአብሔር የጸጋ ስጦታ ግን በክርስቶስ ኢየሱስ በጌታችን የዘለዓለም ሕይወት ነው” እንዲል፡፡(ሮሜ.፮፥፳፫)፡፡ ስለዚህ ለዚህ ጥፋት ዋናው መፍትሔ ሞትን ማጥፋት ነበር፡፡ ሞትን ማጥፋት ደግሞ ለፍጥረታት የሚቻል አይደለም፡፡ ቅዱስ አቡሊዲስ ዘሮም “ሙሴም ሞትን ያጠፋ ዘንድ አልቻለም፤ እርሱንም ይዞ ገዛው…

❤1

Signed ꧁༒☬Biruk☬༒꧂

20 Apr 2025, 07:34 UTC883 views1 reactionsread 7 August 2026

የክርስቶስ ሞትና ትንሣኤ ክፍል አንድ መ/ር ሕሊና በለጠ የክርስቶስ ሞቶ መነሣት ለትንሣኤያችን መጀመሪያ ነው፡፡ ጌታችን መድኃኒታችን ኢየሱስ ክርስቶስ በሞቱና በትንሣኤው ትንሣኤያችንን ባያረጋግጥልን ኖሮ ሃይማኖት ዋጋ አያሰጥም ነበር፡፡ የአማኞችም ሕይወታቸው በክርስቶስ ሞትና በትንሣኤው በተገኘ ሕይወት ላይ የተመሠረተ ነው፡፡ ለዚህም ነው የጥንት ክርስቲያኖች “ማራናታ” እያሉ ሰላምታ ይለዋወጡ የነበሩት፡፡ “ማራናታ” ማለት “ክርስቶስ የተነሣው፣ ያረገውና ዳግም የሚመጣው” ማለት ነው፡፡ በቤተ ክርስቲያናችንም ይህ ትውፊት ቀጥሎ በሰሙነ ትንሣኤና በበዓለ ሃምሳ “ክርስቶስ ተንሥአ እሙታን፣ በዐቢይ ኃይል ወሥልጣን…፤ክርስቶስ በታላቅ ኃይልና ሥልጣን ከሙታን ተለይጦ…

👍1

Signed ꧁༒☬Biruk☬༒꧂

Showing the 12 most recent of 15 posts we hold for @menfesawe21. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

7 Apr 2025, 20:57 UTCAnonymous Quiz123 voters

መጽሐፍ ቅዱስን በሙሉ በቃሉ ያጠና በተመስጦ ሲጸልይ ቅዱሳኑ በአካል መጥተው ይባርኩት የነበረ ቅዱስ?

  1. አባ አርሳኒ24%
  2. አባ ለትጹን14%
  3. አባ ባውማ24%
  4. አባ አባሳዲ15%
  5. አባ አላኒቆስ10%
  6. አባ ብስንድዮስ14%

Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 15 most recent posts we hold, published 7 April 2025 to 25 January 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“መንፈሳዊ ኮርስ መዝሙር እና ፊልሞች” (@menfesawe21), 562 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/menfesawe21.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.