Channel
@melramsese
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
298subscribers
-5 since we began measuring on 28 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001888584995 |
|---|---|
| Type | Channel |
| Username | @melramsese |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 September 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/melramsese |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 14 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 09:09 | 298 | -3 |
| 14 Oct 2026, 01:29 | 301 | -1 |
| 4 Oct 2026, 22:56 | 302 | -1 |
| 28 Sept 2026, 03:22 | 303 | no change |
| 28 Sept 2026, 02:47 | 303 | first reading |
20 posts held, back to 13 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 September 2026. An engagement rate over an empty window would be a number about nothing.
16 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 81.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 13 | 81.3% | |
| ❤ | 3 | 18.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 September 2026 to 27 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أقول وبالله التوفيق: وهذا الوجه لبيان العلاقة بين الشبه والمشبه في الآية الكريمة مما أجاد فيه الرازي رحمه الله وأنه أول من جلَّى هذا المعنى ببيان، وتابعه فيه شيخ الإسلام ابن تيمية وابن القيم رحمهما الله تعالى.
وفي قوله تعالى: ﴿۞ أَفَمَن یَعۡلَمُ أَنَّمَاۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰۤۚ إِنَّمَا یَتَذَكَّرُ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ١٩﴾ [الرعد ١٩] أخرج ابن جرير بسنده قالَ قتادة: "هَؤُلاءِ قَوْمٌ انْتَفَعُوا بِما سَمِعُوا مِن كِتابِ اللَّهِ وعَقَلُوهُ ووَعَوْهُ" وأخْرَجَ ابْنُ أبِي حاتِمٍ، عَنِ الحَسَنِ قالَ: إنَّما عاتَبَ اللَّهُ أُولِي الألْبابِ لِأنَّهُ يُحِبُّهم، ووَجَدْتُ ذَلِكَ في آيَةٍ …
في قوله تعالى: ﴿أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَسَالَتۡ أَوۡدِیَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّیۡلُ زَبَدࣰا رَّابِیࣰاۖ وَمِمَّا یُوقِدُونَ عَلَیۡهِ فِی ٱلنَّارِ ٱبۡتِغَاۤءَ حِلۡیَةٍ أَوۡ مَتَـٰعࣲ زَبَدࣱ مِّثۡلُهُۥۚ كَذَ ٰلِكَ یَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَـٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَیَذۡهَبُ جُفَاۤءࣰۖ وَأَمَّا مَا یَنفَعُ ٱلنَّاسَ فَیَمۡكُثُ فِی ٱلۡأَرۡضِۚ كَذَ ٰلِكَ یَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ ١٧﴾ [الر…
كانت هذه خاطرة سنحت بالبال ولا تنافي أصل التهنئة بأفراح المسلمين والدعاء لهم بالخير وأن يصلح الله أحوالنا جميعا
وتأمل ببصيرة قوله صلى الله عليه وسلم: "لا يَنبغي للمُؤمنِ أن يُذلَّ نفسَه قالوا: وكيف يُذلُّ نفسَه؟ قال: يتعرَّضُ مِن البلاءِ لما لا يُطيقُ" أخرجه الترمذي (٢٢٥٤) وابن ماجة (٤٠١٦)، والبزار (٢٧٩٠) وصححه الألباني. وتأمل أنه قد يكون الفخر بابا يفتح الذل على أهله.. والمعصوم من عصم الله.
لكن خيرة شباب عيت عميرة عاش ورعا عن الحرام ومات عزبا مبطونا-نحتسبه شهيدا- ليلة السابع والعشرين من رمضان.. ليس في جوفه إلا القرآن.. وشيعته مطروح عن بكرة أبيها يتقدمهم الصالحون الصائمون.. أخي وصاحبي وشيخي وصفي عبد الله عميرة رحمه الله رحمة واسعة ورفع درجته في المهديين.
بعيدا عن صخب فرح نجيلة والقيل والقال فيه.. اكتب تعليقا واحدا.. تحدثنا أيام من سبق أن فرحا بهذا البذخ..أوقفوا صاحبه من أين لك هذا..؟ ثم لم يلبث إلا أن تغيّب إلى اليوم.. وبعد هذا ما "يتمرطس فيها إلا راقد الريح".. تقارير أخبارية تجاوزت الأصداء المحلية بكثير تتفتح لها عيون وآذان الطمع..ومازالت مطروح تتآكل... والله المستعان
👍1
تكتسب مدينة مأرب مكانة استثنائية وبارزة كحاضرة ومعقل رئيسي لأهل السنة والمكونات الشعبية الرافضة للمشروع الحوثي في اليمن، وذلك جراء تحولات سياسية وعسكرية واجتماعية فارقة شهدتها البلاد منذ عام 2014. وتتجلى هذه المكانة في عدة أبعاد رئيسية: 1. الثقافي والعلمي لأهل السنة البيئة المفتوحة: احتضنت مأرب المدارس والدور العلمية والجامعات والمراكز الفكرية الإسلامية التابعة لمختلف مكونات أهل السنة (السلفية، والإصلاح، والتكتلا…
👍1
جهاد الحوثة.. قتل وحصار وتهجير أهل السنة.. إلى الله المشتكى
Photo, posted without a caption
رسالة غاضبة إلى الشيخ صادق الغرياني📩📩
بلغت فتنة "التشيع السياسي" لبعض المنتسبين لأهل السنة ذروة خطورتها في ظل هذه الأحداث، وأبرز سمات هذه الفتنة ومن ولغ فيها حتى ممن "عُرف بالعلم والإفتاء" الصفات التالية:- • عقد "الولاء والبراء" على الموقف السياسي من غزة وجعله معقد الدين ومناط الولاية ولو كان لمبتدع فاسق أو زنديق مجرم فيوالى فيها الروافض المجرمين والإباضية الخوارج الذين كفًَروا بعض الصحابة وحاربوا عليًا رضي الله عنه، ويُتبرأ فيها من أهل السنة، فقط لأن أ…
👍1
Showing the 12 most recent of 20 posts we hold for @melramsese. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“مُدوّنة|محمد الرمسيسي” (@melramsese), 298 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/melramsese.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.