Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
3 measurements spanning 14 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 273–274 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
27 Sept 2026, 09:56
274
+1
13 Sept 2026, 09:22
273
no change
13 Sept 2026, 08:47
273
first reading
Engagement
20 posts held, back to 13 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR · 30 days
14.0%
avg views ÷ 274 subscribers
Avg views / post
38.4
7 posts measured
Reaction rate
5.58%
reactions ÷ views · ER floor
Posts in window
7
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 10 September 2026
Posts held
20 (13 August 2026 – 10 September 2026)
Views total
269
Reactions total
15
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
13 Sept 2026, 09:22 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
11m 27s
Average length
40s
Measured directly from 17 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
37 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 86.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
🕊
32
86.5%
❤
3
8.11%
❤🔥
1
2.70%
👍
1
2.70%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 August 2026 to 10 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
« بنابراین هرگز بگفتار سخن چینان گوش مدهید و از معاشرت ایشان خودداری کنید »
« بین حقّ و باطل چهار انگشت فاصله است ، و این مسافت کوتاه را همیشه در قضاوتهای دوستانه رعایت نمایید »
« آنچه را که به چشم دیده اید ؛ باور کنید ولی از قبول شنیده ها تا حدودی سرباز زنید »
🍃 نهج البلاغه
به ✏️ جواد فاضل
( صفحه ۲۰۱ )
https://t.me/mehdisaadat1313
« ریسمان دین چنان محکم نمود که کسی آن را نمی یارد گشود »
« فارغ از هر سستی وفرسودگیست رهرو آن غرق در آسودگیست »
« خانه ای که پایه هایش محکمست برترین خانه ها در عالمست »
« ریشه هائی سفت دارد این درخت کی نگون گردد ز تقدیرات و بخت »
نهج البلاغه خطبهٔ ۱۹۸ صفحهٔ ۳۴۳
https://t.me/mehdisaadat1313
« کرد مخصوص شما پروردگار دیت اسلامی که باشد پایدار »
« نام اسلام از سلامت آمدست عهدار هر کرامت آمدست »
« راه پر نوری که حق آن را گزید نور حجت بر ظلام جان دمید »
« حجتی روشن ز علمی جلوگر حکمتی پنهان ز چشمان بشر »
https://t.me/mehdisaadat1313
« در مثل هر کار ، همچون میوه است کو زخاکی و گیاهی رسته است »
« می شود هر میوه ای زرد و تباه گر نبیند آب در کام گیاه »
« آب اگر پاکست ، کشتش هست پاک میوه ای شیرین برون آید ز خاک »
« آنچه از جوی پلیدی ، آب خورد میوه اش هم بر پیلیدی راه برد »
https://t.me/mehdisaadat1313
« هر کسی در سینه اش رازی نهفت ، صورت او شرح آن اسرار گفت »
« چون سخن بی فکر بر لب آورد ، راز پنهان از دلش بیرون پَرَد »
🍃 نهج البلاغه کلمات قصار
https://t.me/mehdisaadat1313
« دّر حکمت را به شوق آور بکف هر کجا باشد درون هر صدف »
« گاه بینی حکمتی رفته فرو در درون سینهٔ مردی دورو »
« صید می گردد اگر افتد برون تا رود در سینهٔ مؤمن درون »
🍃 نهج البلاغه کلمات قصار صفحهٔ ۵۳۶
https://t.me/mehdisaadat1313
« هر که دنیا را بداند راستگو غیر حق ، چیزی نمی بیند از او »
« هر که دنیا را نکو دید و شناخت عافیتها دید و در غم جان نباخت »
« پندها دادست بر اهل هوش که بخواهد پند و می گیرد به گوش »
« سجده گاه مردم آزاده است آنکه بر عشق خدا دل داده است »
🍃 نهج البلاغه کلمات قصار صفحهٔ ۵۴۷
https://t.me/mehdisaadat1313
« لیک خود ، می آزماید کردگار تا که بر مردم بگردد آشکار »
« وانگهی بر شاکران بخشد ثواب یا بگیرد بر خطاکاران عقاب »
🍃نهج البلاغه کلمات قصار صفحهٔ ۵۳۸
https://t.me/mehdisaadat1313
[ مردی از او خواست تا پندش دهد مشعلی از علم در دستش نهد ]
[کرد اجابت خواهش او را امام ریخت در دامان او درّ کلام :]
« گفت هرگز جزو آن مردم نباش که بخواهند آخرت را بی تلاش »
« آرزوهاشان چنان باشد دراز که در توبه نگردانند باز »
« در سخن گفتن ، ز دنیا رسته اند در عمل لیکن ، به آن دل بسته اند »
« گر به دستش ، خاک ها کردند درّ باز هم چشمش نخواهد گشت پر »
🍃 نهج البلاغه کلمات قصار صفحهٔ ۵۵۲
https://t.me/mehdisaadat1313
« گر دو دستت را گشائی بر دعا باز می گردد در لطف خدا »
« می توانی هر زمان خواهی ز رب بارش رحمات بنمایی طلب »
« گر دعایت دیر گردد مستجاب هان مشو نومید ، می آید جواب »
« هر چه باشد سینه ات پر سوزتر در اجابت می شوی بهروز تر »
🍃 نهج البلاغه نامه ۳۱ صفحه ۴۴۴
https://t.me/mehdisaadat1313
🕊2
Signed mehdi saadat
Showing the 12 most recent of 20 posts we hold for @mehdisaadat1313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
NextVPN | ازادی اینترنت @NextServer · 54,920 Telegram ranks this channel #14 of 47 here — alongside 46 others — read 13 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this
entry's latest reading, not the date you are reading this.
“کاپیتان” (@mehdisaadat1313), 274 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/mehdisaadat1313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.