Channel
@mazhabi_religious
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
33subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001062385744 |
|---|---|
| Type | Channel |
| Username | @mazhabi_religious |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 11 October 2026 |
| On Telegram | t.me/mazhabi_religious |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 1 October 2026 and assigned it the closest of 31 fixed categories, at 65% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Oct 2026, 05:56 | 33 | -1 |
| 11 Aug 2026, 00:01 | 34 | no change |
| 6 Aug 2026, 13:37 | 34 | first reading |
20 posts held, back to 22 June 2019 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 June 2023. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
The owner of this channel has been inactive for the last 5 months. If they remain inactive for the next 18 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
The owner of this channel has been inactive for the last 5 months. If they remain inactive for the next 27 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
📹عزاداری غروب تاسوعا 🏴 محرم (۱۳۹۸) ادامه فایل ۳ مداح کربلایی رشید ملکی @Taazia @Taazia
🌺 #امام_علی(ع) حريص فقير است، حتّى اگر كران تا كرانِ دنيا را مالک شود. الحَريصُ فَقيرٌ ولَو مَلَكَ الدُّنيا بِحَذافيرِها غررالحكم حدیث ۱۷۵۳ @mazhabi_religious
🌺 #امام_صادق(ع) روز غدير خم در ميان روزهاى عيد فطر و قربان و جمعه همانند ماه در ميان ستارگان است. يَوْمُ غَديرِ بَيْنَ الْفِطْرِ وَالاَْضْحى وَ يَوْمُ الْجُمُعَةِ كَالْقَمَرِ بَيْنَ الْكَواكِبِ اقبال سيدبن طاووس صفحه ۴۶۶
🌺 #امام_علی(ع) حريص فقير است، حتّى اگر كران تا كرانِ دنيا را مالک شود. الحَريصُ فَقيرٌ ولَو مَلَكَ الدُّنيا بِحَذافيرِها غررالحكم حدیث ۱۷۵۳ 💠 @mazhabi_religious
🌺 #امام_علی(ع) عاقل‌ترين مردم كسى است كه به عيب هاى خويش بينا و از عيوب ديگران، نابينا باشد. اَعْقَلُ النّاسِ مَنْ كانَ بِعَيْبِهِ بَصيرا وَ عَنْ عَيْبِ غَيْرِهِ ضَريرا @mazhabi_religious
🏴امام حسین علیه السلام: وقتى زمان ارتحال فاطمه فرا رسيد، به اميرالمؤمنين عليه السلام وصيت كرد كه او خود كارش را عهده دار شود، و شبانه دفنش كند، و قبرش را صاف و بى نشان سازد. اميرالمؤمنين عليه السلام آن را خود به عهده گرفت، و او را دفن كرد و قبر فاطمه را صاف و بى نشان ساخت 📚الأمالی للمفيد، صفحه281 @mazhabi_religious
✍ امـام صادق علیه السلام: مسافرت خود را با صـدقه دادن آغاز كن و هرگاه خـواستى بيرون برو؛ زيرا با صدقه دادن سلامت سفــــرت را مى خرى. 📚ميــزان الحكمه ج ۵ ص ۳۰۹ @mazhabi_religious
السلام علیکِ یا فاطمه الزهرا برف سهل است اگر سنگ ببارد هرشب مجلس بزم عزای تو بپا خواهیم کرد @mazhabi_religious
🏴 #حدیث_روزانه🌷🌸 💎 امیرالمومنین عليه السّلام فرمودند: ألْمُؤْمِنُ نَفْسُهُ مِنْهُ في تَعَب، وَالنّاسُ مِنْهُ في راحَة. مؤمن آن كسي است كه خود را به جهت رفاه مردم در زحمت بيندازد و ديگران از او در أمنيّت و آسايش باشند. 📖بحارالأنوار، ج ۷۵، ص ۵۳، ح۱۰ @Taazia @Taazia
✨امیر المؤمنین علی علیه السلام فرمودنـــد: ❣آنها (زنان) نزد شما امانتـ هاى خدا هستند ، آزارشان نرسانید و بر آنها سختــ نگیرید. 📚مستدرک جلد 2 ص 551 @mazhabi_religious
Showing the 12 most recent of 20 posts we hold for @mazhabi_religious. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 October 2026 — this entry's latest reading, not the date you are reading this.
“♻کانال حدیث کلنجیــــــن ♻” (@mazhabi_religious), 33 subscribers as measured 1 October 2026. Telegram Register, tgregister.com/channel/mazhabi_religious.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.