Channel
@mazhabe_ahlebeyt
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
467subscribers
+178 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002696298633 |
|---|---|
| Type | Channel |
| Username | @mazhabe_ahlebeyt |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/mazhabe_ahlebeyt |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 11:17 | 467 | +112 |
| 11 Sept 2026, 13:57 | 355 | +29 |
| 2 Sept 2026, 21:15 | 326 | +4 |
| 27 Aug 2026, 18:14 | 322 | +11 |
| 19 Aug 2026, 20:17 | 311 | +7 |
| 13 Aug 2026, 14:37 | 304 | +14 |
| 6 Aug 2026, 23:02 | 290 | no change |
| 6 Aug 2026, 16:32 | 290 | +1 |
| 6 Aug 2026, 05:48 | 289 | first reading |
20 posts held, back to 1 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
254 reactions across 20 posts, in 10 distinct kinds. The most used accounts for 40.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 104 | 40.9% | |
| 👏 | 65 | 25.6% | |
| 😍 | 23 | 9.06% | |
| 👍 | 18 | 7.09% | |
| 🤩 | 12 | 4.72% | |
| 🕊 | 11 | 4.33% | |
| 🥰 | 9 | 3.54% | |
| 👌 | 5 | 1.97% | |
| 🫡 | 5 | 1.97% | |
| 💯 | 2 | 0.787% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 254 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 July 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🪧 کنفرانس 🪧 شستن پاها در وضو بر اساس احادیث شیعه ✍🏻 در این کنفرانس، از احادیث صحیحالسند شیعه اثبات میشود که در وضو باید پاها را شُست. همچنین اذعان خواهد شد که شیعیان برای بدعتِ «مسح روی قسمتی از پا» حتّی از کتب خودشان هم هیچ حدیث صحیح و صریحی ندارند. 🕰 پنجشنبه ١۵ مرداد، ساعت ۹ شب 🌴 ابرگروه مدافعانسنت 🕌 کانال مذهب اهلبیت 👈🏻 شروع کنفرانس
😍15👌4❤1
🌴 ایمان حضرت عائشه به عصمت رسول الله ﷺ 🔺 حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ وُهَيْبِ بْنِ حَفْصٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ {عَلَيْهِ السَّلَامُ} قَالَ : كَانَ رَسُولُ اللَّهِ ﷺ عِنْدَ عَائِشَةَ لَيْلَتَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ لِمَ تُتْعِبُ نَفْسَكَ وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ! فَقَالَ ﷺ : يَا عَائِشَةُ أَلَا أَكُون…
👏14
🔱 حدیث سلسلة الذهب 🔱 💛 سلسله سند طلایی 💛 🔺 حَدَّثَنَا أَبُو الْقَاسِمِ عَلِيُّ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِمْرَانَ الدَّقَّاقُ قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْكُوفِيُّ قَالَ : حَدَّثَنَا سَهْلُ بْنُ زِيَادٍ الْآدَمِيُّ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ اللَّهِ الْحَسَنِيِّ قَالَ : حَدَّثَنِي سَيِّدِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الرِّضَا عَنْ أَبِيهِ مُحَمَّدِ بْنِ عَلِيٍّ …
👏9❤1
❶. واژهی «س-أ-ل» متعديبنفسه است. و جملهی «سَأَلَهُ» در فارسی یعنی : سؤال کرد از او. [در فارسی، حرف «از» اضافه میشود] و وقتی در عربی، حرف جر «عَنْهُ» برایش بیاید، در فارسی بهمعنای «دربارهی آن» میباشد. مثل آیهی ﴿قُل لَّا تُسۡـَٔلُونَ عَمَّاۤ أَجۡرَمۡنَا وَلَا نُسۡـَٔلُ عَمَّا تَعۡمَلُونَ﴾ [سبأ/٢٥] 📖 بگو : از شما سؤال نمیشود دربارهی جرایم ما، و از ما نیز سؤال نمیشود دربارهی اعمال شما. بنابراین در آیهای ک…
❤9👏2
🕌 رؤیت خداوند ﷻ 🕌 🔺 حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِمْرَانَ الدَّقَّاقُ قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْكُوفِيُّ قَالَ : حَدَّثَنَا مُوسَی بْنُ عِمْرَانَ النَّخَعِيُّ عَنِ الْحُسَيْنِ بْنِ يَزِيدَ النَّوْفَلِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ {عَلَيْهِ السَّلَامُ} قَالَ : قُلْتُ لَهُ أَخْبِرْنِي عَنِ اللَّهِ عَزَّوَجَلَّ…
👏4❤1👌1👍1🤩1🥰1😍1
🕌 رؤیت خداوند ﷻ 🕌 🔺 حَدَّثَنِي أَبِي عَنْ عَبْدِ الرَّحْمٰنِ بْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ {عَلَيْهِ السَّلَامُ} قَالَ : إِنَّ لِلَّهِ كَرَامَةً فِي عِبَادِهِ الْمُؤْمِنِينَ فِي كُلِّ يَوْمِ جُمُعَةٍ... حَتَّی يَنْتَهِيَ إِلَی الْمَوْعِدِ. فَإِذَا اجْتَمَعُوا تَجَلَّى لَهُمُ الرَّبُّ تَبَارَكَ وَتَعَالَى، فَإِذَا نَظَرُوا إِلَيْهِ خَرُّوا سُجَّداً. فَيَقُولُ : عِبَادِي ا…
❤8👏1🕊1🤩1🫡1😍1
🔱 مقام ائمه، نه تنها بالاتر از انبیا نبود، بلکه مساوي آنها هم نبوده و در حد یاران انبیا میباشند. 🌴 عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ عَنْ أَبِي جَعْفَرٍ وَأَبِي عَبْدِ اللَّهِ قَالَ : قُلْتُ لَهُ مَا مَنْزِلَتُكُمْ وَمَنْ تُشْبِهُونَ مِمَّنْ مَضَى؟ قَالَ : صَاحِبُ مُوسَى وَذُو الْقَرْنَيْنِ كَانَا عَالِمَيْنِ وَلَمْ يَكُونَا نَبِيَّ…
❤6👍1🕊1🤩1🥰1🫡1
🌴 حَدَّثَنَا أَبِي وَ مُحَمَّدُ بْنُ الْحَسَنِ قَالَا : حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ {عَلَيْهِ السَّلَامُ} قَالَ : كَانَ أَبُو إِبْرَاهِيمَ {عَلَيْهِ السَّلَامُ} مُنَجِّماً لِنُمْرُودَ بْنِ كَنْعَانَ وَ كَانَ نُمْرُودُ لَا يَصْدُرُ إِلَّا عَنْ رَأْيِهِ.. وَ وَقَعَ أَبُو إِبْرَ…
❤4👏2👍1💯1🕊1🤩1
🔺 اذان جبرئیل ﷺ 🔺 🌴 الْحُسَيْنُ بْنُ سَعِيدٍ عَنْ فَضَالَةَ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنِ الْمُعَلَّی بْنِ خُنَيْسٍ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ {عَلَيْهِ السَّلَامُ} يُؤَذِّنُ فَقَالَ : اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ ا…
❤7👏2🕊1🤩1🥰1🫡1😍1
🔺 اذان جبرئیل ﷺ 🔺 پیشتر با سندهای صحیح ثابت شد که در اذان حضرت جبریل امین ﷺ هیچ خبری از «حيّ علىٰ خير العمل» در آن نبود. همچنین سایر احادیث : ✍🏻 عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ أَبِي عَبْدِ اللَّهِ {عَلَيْهِ السَّلَامُ} قَالَ : إِنَّ اللَّهَ عَزَّوَجَلَّ لَمَّا عَرَجَ بِنَبِيِّهِ ﷺ إِلَی سَمَاوَاتِهِ السَّبْعِ.. ثُمَّ عَرَجَ بِهِ إِلَی اَلسَّمَاءِ.. فَق…
❤8🕊1🤩1
🐟 تمام ماهیها حلال است. قال ﷻ : ﴿أُحِلَّ لَكُمۡ صَیۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَـٰعࣰا لَّكُمۡ وَلِلسَّیَّارَةِ﴾ [المائدة ٩٦] 🔺 شیعیان فقط تعداد کمی از ماهیها را که پولک دارند، حلال میدانند. اما اهلسنت، به اتّباع از قرآن کریم و سنّت پیامبر ﷺ، تمام ماهیها را حلال میشمارند. ▬▭▬▭▬▭▬ 1⃣ الْحُسَيْنُ بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ زُرَارَةَ قَالَ : سَأَلْتُ أَبَا جَعْفَ…
👏8❤3🕊1🤩1🥰1😍1
🌴 آذر بتتراش، پدر حضرت ابراهیم بود، 🔺 نه عموی او. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ {عَلَيْهِ السَّلَامُ} : أَنَّ آزَرَ أَبَا إِبْرَاهِيمَ {عَلَيْهِ السَّلَامُ} كَانَ مُنَجِّماً لِنُمْرُودَ وَلَمْ يَكُنْ يَصْدُرُ إِلَّا عَنْ أَمْرِهِ. فَنَظَرَ لَيْلَةً فِي النُّجُومِ فَأَصْبَحَ وَهُو…
👍13❤2👏2
Showing the 12 most recent of 20 posts we hold for @mazhabe_ahlebeyt. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“مذهب اهل بیت {؏}” (@mazhabe_ahlebeyt), 467 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/mazhabe_ahlebeyt.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.