Channel
@mathaba
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
43subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003018521479 |
|---|---|
| Type | Channel |
| Username | @mathaba |
| Description | صدقةٌ جاريةٌ عنيّ وعن والدَيَّ وأهلِ بيتي، ولجميع المسلمين أمواتًا وأحياءً. |
| Created | Between 1 August 2025 and 31 October 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/mathaba |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 17:00 | 43 | no change |
| 10 Aug 2026, 05:31 | 43 | first reading |
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (30 July 2026 – 8 August 2026) |
| Views total | 186 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 17:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
"يا رب، اجعلني في مقامٍ لا يُطال وفي حظٍ لا يُنافس وفي نصيبٍ إذا ذُكر اسمي قيل: هذا فضلُ الله يؤتيه من يشاء. اللهم ارفع قدري رفعةً تليق بعظمتك، واجعل لي عزًا هادئًا لا يُكسر، وهيبةً تُشعَر ولا تُعلَن، ونورًا خفيًا يسبقني حيثما حللت، ومكانةً راسخةً لا تحتاج شرحًا ولا تبريرًا."
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عن وابصة بن معبد -رضي الله عنه-:«أتيت رسول الله فقال : جئت تسألُ عن البر والإثم ؟ قال : نعم ،فقال : استفتِ قلبك، البر ما اطمأنت إليهِ النفس ، واطمأن إليهِ القلب ، والإثم ما حاك في النفس وتردد في الصدر ، وإن أفتاك الناس وأفتوكَ»
يرفع الله الميّت من منزلته إلى منزله أعلى فيسأل، فيُقال له "بسبب دُعاء فُلان لك " لا تنسوا الأموات من دعواتكم وتذكروا أن من دعاء لميّت سخّر الله من يدعوا له بعد وفاته، اللهم طمأنينة تحيط قبورهم، ونعيم يحفُّهم، وأنهار تسر ناظرهم، اللهم الخلود لروح موتانا في جنةٍ مثل التي كانت بقلوبهم، اللهم ارحم موتانا وموتى المسلمين.
«باب مزاح النبيِّ صلى الله عليه وسلم» كان رجل من أهل البادية اسمه: زاهر بن حرام -رضي الله عنه- وكان دميمًا ، فيأتي المدينة ويُهدي للنبي -صلى الله عليه وسلم- شيئاً فيُهديه النبي عليه السلام تمراً ونحوه. وكان عليه الصلاة والسلام يحبه ويقول: «إن زاهراً باديتنا ونحن حاضروه». جاء زاهر للمدينة لبيت النبي -صلى الله عليه وسلم- فلم يجده ، فذهب للسوق ، فلمَّا علم النبي عليه السلام مضى للسوق فإذا زاهر يبيع متاعه والعرق يت…
«اللهم صلِّ على محمد، الرسول المجتبى، المُفَدَّى بأرواحنا ومُهَجِنا، الذي جاهد في الله حق جهاده، وبذل عمره ونفسه في بلاغ الرِسَالَة، وأداء الأمانة، ونصح الأمة، حتى تركنا على المحجة البيضاء، ليلها كنهارها لا يزيغ عنها إلا هالك»❣
سبحانك ما أعظَمك ربنا ! عن أبي هريرة رضي الله عنه عن النبي ﷺ أنه قال: «إنَّ اللهَ أذِنَ لي أن أُحدِّثَ عن ديكٍ قد مَرَقَتْ رجلاه الأرضَ, وعُنُقُه مَثْنِيَّةٌ تحت العرشِ, وهو يقول: سبحانك ما أعظَمك! فيردُّ عليه: لا يعلم ذلك من حلفَ بي كاذبًا». كُلَّما علِمَ الإنسانُ قُدرةَ اللهِ عزَّ وجلَّ ازدادَ له خَشيةً، ولأجْلِ ذلك كان النَّبيُّ صلَّى اللهُ عليه وسلَّمَ كثيرًا ما يَذكُرُ قُدرةَ الله وعظَمتَه في خلْقِه. وهذا الد…
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«لك الحمدُ ربِّ؛ على روحٍ تلمحُ ودّك في خفايا الأقدار، وعلى قلبٍ حيّ لا يرى النّعم عادية بل يراها توددًا منك، فيخفق بحبّك، ويهتز شوقًا إلى رحابك. اللهم ثبّت فينا هذه اليقظة واجعل قلوبنا محلًا لودّك ولا تجعلنا من عبادك التائِهين، الغافلين»
لدى معظم النّاس -إن لم أقل: كلّ الناس- احتياجٌ شديدٌ إلى مَن يعاملهم بلطفٍ واحترام، ويتفهّمُ ظروفهم، ويُظهرُ حساسيةً عاليةً تجاه مشاعرِهم . والقيامُ بهذا نحو بعضنا مِن أعظم وجوه البرّ والإحسان . وقد قال نبيُّنا ﷺ : " ما كان الرّفقُ في شيءٍ إلا زانه، وما نُزعَ من شيءٍ إلا شانه " - د. عبد الكريم بكّار .
قال ابنُ سِيرينَ: ما حسَدتُ أحَدًا على شيءٍ من أمرِ الدُّنيا؛ لأنَّه إن كان من أهلِ الجنَّةِ، فكيف أحسُدُه على الدُّنيا، وهي حقيرةٌ في الجنَّةِ؟! وإن كان من أهلِ النَّارِ، فكيف أحسُدُه على أمرِ الدُّنيا، وهو يصيرُ إلى النَّارِ؟!. وقال الفُضَيلُ بنُ عِياضٍ: الغِبطةُ من الإيمانِ، والحَسَدُ من النِّفاقِ، والمُؤمِنُ يَغبِطُ ولا يحسُدُ، والمُنافِقُ يحسُدُ ولا يَغبِطُ، والمُؤمِنُ يستُرُ ويَعِظُ وينصَحُ، والفاجِرُ يهتِكُ و…
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Showing the 12 most recent of 20 posts we hold for @mathaba. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 669,362 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“مَثابَـة” (@mathaba), 43 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/mathaba.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.