Channel
@masjidalhudasheff
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
2,410subscribers
+23 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001814768068 |
|---|---|
| Type | Channel |
| Username | @masjidalhudasheff |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/masjidalhudasheff |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 08:38 | 2,410 | +6 |
| 11 Sept 2026, 21:17 | 2,404 | +6 |
| 7 Sept 2026, 03:37 | 2,398 | +5 |
| 2 Sept 2026, 15:48 | 2,393 | -2 |
| 30 Aug 2026, 23:25 | 2,395 | -1 |
| 28 Aug 2026, 07:08 | 2,396 | +3 |
| 24 Aug 2026, 20:56 | 2,393 | -1 |
| 21 Aug 2026, 04:35 | 2,394 | +5 |
| 17 Aug 2026, 20:06 | 2,389 | -2 |
| 15 Aug 2026, 02:55 | 2,391 | +4 |
| 9 Aug 2026, 05:11 | 2,387 | -1 |
| 6 Aug 2026, 13:06 | 2,388 | +1 |
| 6 Aug 2026, 05:47 | 2,387 | no change |
| 6 Aug 2026, 03:35 | 2,387 | first reading |
22 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
📹 NEW VIDEO ⚠️ Refuting the Deceptive Claim of "Returning to the Quran" to Evade the Scholars | Sh. Fuad Az-Zintānĩ Download here: https://t.me/rpubschannel/12525 📡 Follow the “Gatherings of Knowledge” on t.me/rpubschannel ━───✨✦📚✦✨───━
✨NEW RELEASE✨ 📖 L19 - “al-Bayqūniyyah” 🎙 Abū Muʿādh Taqwīm Aslam 📺 https://youtu.be/FYSRyJVmNo8 🎧 https://on.soundcloud.com/gDVNi2UH8C90BX1jzO •┈┈┈┈•❁•┈┈┈┈• ♻️”Aɴᴅ ʀᴇᴍɪɴᴅ, ꜰᴏʀ ɪɴᴅᴇᴇᴅ, ᴛʜᴇ ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇꜰɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀs” [⁵¹:⁵⁵] 🔗https://linktr.ee/masjidhudasheff
https://youtu.be/3iQvxCEpsSY
The recent consorted efforts to discredit the virtuous scholar, Shaykh 'Arafaat ibn Hasan al-Muhammadi (may Allah preserve him) -as people of insight can see clearly- is coming from a group of discredited & erroneous individuals, who, instead of rectifying their affairs & returning back to the scholars about their own serious blunders, are temporarily* huddling together in order to create a muddy, confusing atmospher…
Photo, posted without a caption
𝐒𝐡𝐞𝐟𝐟𝐢𝐞𝐥𝐝 𝐓𝐫𝐚𝐜𝐤𝐬❗️ 🎓 𝗧𝗵𝗲 𝗦𝘂𝗳𝘆𝗮̄𝗻 𝗮𝗹-𝗧𝗵𝗮𝘄𝗿𝗶̄ 𝗖𝗼𝗻𝗳𝗲𝗿𝗲𝗻𝗰𝗲 𝟮𝟬𝟮𝟲 🎙️ Shaykh Fu'ād az-Zintāni | Abū Muʿādh Taqwīm Aslam 📑 Telelink 📺 𝗪𝗮𝘁𝗰𝗵 🌐 https://youtu.be/cMOhYcIsQRQ 📻 𝗟𝗶𝘀𝘁𝗲𝗻 🌐 https://on.soundcloud.com/KIfV1WJr22tzOCy0Dt
🔴 LIVE NOW 📚 𝗮𝗹-𝗕𝗮𝘆𝗾𝘂̄𝗻𝗶𝘆𝘆𝗮𝗵 | Lesson in Ḥadīth Terminology 🎓 al-‘Allāmah ʿAbdullāh al-Bukhārī [حفظه الله] 🗣️ Ustādh Abū Muʿādh Taqwīm [حفظه الله] 🎧 Mixlr.com/MasjidHudaSheff
𝐒𝐡𝐞𝐟𝐟𝐢𝐞𝐥𝐝 𝐓𝐫𝐚𝐜𝐤𝐬❗️ 🎓 𝗧𝗵𝗲 𝗦𝘂𝗳𝘆𝗮̄𝗻 𝗮𝗹-𝗧𝗵𝗮𝘄𝗿𝗶̄ 𝗖𝗼𝗻𝗳𝗲𝗿𝗲𝗻𝗰𝗲 𝟮𝟬𝟮𝟲 🎙️ Shaykh Ḥamzah ʿAbdurRazzāq 📑 Readings from Ibn al-Qayyim on the Virtues of Knowledge and the Scholars 📻 𝗟𝗶𝘀𝘁𝗲𝗻 - Part 1 🌐 https://on.soundcloud.com/Nt5FMdHaXCSdHY3T6m 📻 𝗟𝗶𝘀𝘁𝗲𝗻 - Part 2 🌐 https://on.soundcloud.com/np8ux4B2YPi3VRvcs4
🚨 𝗥𝗲𝘀𝘂𝗺𝗶𝗻𝗴 𝘁𝗼𝗺𝗼𝗿𝗿𝗼𝘄 , 𝗶𝗻-𝘀𝗵𝗮̄’-𝗔𝗹𝗹𝗮̄𝗵!✨ 📘 𝐚𝐥-𝐁𝐚𝐲𝐪𝐮̄𝐧𝐢𝐲𝐲𝐚𝐡 | Poem in Ḥadīth Terminology by Imām al-Bayqūnī with the explanation of al-‘Allāmah ʿAbdullāh al-Bukhārī [حفظه الله] 🗣️ 𝗨𝘀𝘁𝗮̄𝗱𝗵 𝗔𝗯𝘂̄ 𝗠𝘂ʿ𝗮̄𝗱𝗵 𝗧𝗮𝗾𝘄𝗶̄𝗺 [حفظه الله] 🗓 𝗦𝘂𝗻𝗱𝗮𝘆 𝗮𝘁 18:00 📡 𝗟𝗶𝘃𝗲: mixlr.com/masjidhudasheff 🌿 A clear and foundational introduction to the sciences of ḥadīth, essential for every student of knowledge. 🔥 𝗗𝗼𝗻’𝘁 𝗺𝗶𝘀𝘀 𝗼𝘂𝘁 — 𝗮𝗻𝗱 𝗶𝗻𝘃𝗶𝘁𝗲 𝗼𝘁𝗵𝗲𝗿
Reformatted PDF
📖 𝐀 𝐑𝐞𝐛𝐮𝐭𝐭𝐚𝐥 𝐨𝐟 𝐭𝐡𝐞 Ḥ𝐚𝐝𝐢̄𝐭𝐡 𝐑𝐞𝐣𝐞𝐜𝐭𝐨𝐫𝐬 A short reminder addressing some of the misconceptions being spread concerning the Sunnah and the claim that the Qurʾān alone is sufficient. With unqualified individuals on social media speaking confidently about the religion, questioning established aḥādīth and casting doubts upon the Sunnah, it is increasingly important that we learn our religion from its proper sources and r…
📘 NEW PDF The Ruling on One Who Says Those Involved in the Incident of Dhāt Anwāṭ Should Not Be Referred to as "Companions" 🖊️Answered by: Shaykh Mustafa Mabram (حفظه الله) 📄Translated by: Lukmān bn Abdir-Raūf 📎 https://t.me/rpubschannel/12504 Some individuals have claimed that those involved in the incident of Dhāt Anwāṭ should not be referred to as “Companions.” In this beneficial clarification, Shaikh Mustafa…
Showing the 12 most recent of 22 posts we hold for @masjidalhudasheff. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Masjid Al-Huda Sheff” (@masjidalhudasheff), 2,410 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/masjidalhudasheff.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.