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Channel

المصحف مرتل برواية ورش للحصري رحمه الله مقسم الى أحزاب )

@mashafwarchalhosari

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

623subscribers

-9 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001186650823
TypeChannel
Username@mashafwarchalhosari
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live11 October 2026
Measurements held7
Confirmed unchanged2 times, most recently 11 October 2026
On Telegramt.me/mashafwarchalhosari

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

623632627.56 August 2026 — 632 subscribers6 August 2026 — 632 subscribers15 August 2026 — 630 subscribers24 August 2026 — 629 subscribers30 August 2026 — 626 subscribers16 September 2026 — 629 subscribers30 September 2026 — 623 subscribers6 August 202630 September 2026
7 measurements spanning 55 days, net -9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 622–633 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
30 Sept 2026, 23:40623-6
16 Sept 2026, 23:21629+3
30 Aug 2026, 16:47626-3
24 Aug 2026, 07:48629-1
15 Aug 2026, 18:33630-2
6 Aug 2026, 20:03632no change
6 Aug 2026, 19:57632first reading

Engagement

20 posts held, back to 2 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 June 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

9 Jun 2026, 17:37 UTC106 viewsread 6 August 2026
Forwarded from @ihfadalkoranm3alhossariFile

File, posted without a caption

Signed حكيمة

2 Jun 2026, 20:46 UTC191 viewsread 6 August 2026

https://youtu.be/CMj_8apXLCo?si=0pvAfxtqKATi-NZJ

Signed حكيمة

23 May 2026, 17:26 UTC213 viewsread 6 August 2026
Video

*فضل صيام يوم عرفة*🌸 الشيخ عبدالرزاق البدر حفظه الله.

Signed حكيمة

18 Feb 2026, 17:50 UTC270 viewsread 6 August 2026
Forwarded from @warchalhissariPhoto

Photo, posted without a caption

Signed حكيمة

31 Jan 2026, 06:56 UTC395 viewsread 6 August 2026
Forwarded from @warchalhissari

الجمع بين: «إذا انتصف شعبان فلا تصوموا» و «أنه يصل شعبان برمضان» السؤال: الأخ: ع. ع. ض. من الرياض يقول في سؤاله: لقد قرأت في صحيح الجامع الحديث رقم (397) تحقيق الألباني وتخريج السيوطي (398) صحيح، عن أبي هريرة ، أنه قال: قال رسول الله ﷺ: إذا انتصف شعبان فلا تصوموا حتى يكون رمضان. ويوجد حديث آخر خرجه السيوطي برقم 8757، صحيح، وحققه الألباني في صحيح الجامع برقم 4638 عن عائشة رضي الله عنها، قالت: " كانت أحب الشهور إليه ﷺ…

Signed حكيمة

25 Jan 2026, 13:51 UTC373 viewsread 6 August 2026

#من_أقوال_السلف: ◇مـاذا يصـنع السـلف في شـعبان ؟! ↭كان حبيب بن أبي ثابت إذا دخل شعبان قال : " هذا شهر القُرّاء " . ↭وكان عمرو بن قيس الملائي إذا دخل شعبان أغلق حانوته ، و تفرغ لقراءة القرآن . ↭قال سلمة بن كهيل : " كان يقال شهر شعبان ؛ شهر القُرّاء " وكان الحسنُ بن شهيل رحمه الله يُكثر فيهما مِن قراءة القرآن ؛ ويقول :" ربِّ جعلتني بين شهرين عظيمين ! " . 📚 لطائف المعارف لابن رجب (١٣٨). ‎━─┉┈◈┈┉─━

Signed حكيمة

24 Jan 2026, 07:36 UTC313 viewsread 6 August 2026
Forwarded from @warchalhissariPhoto

Photo, posted without a caption

Signed حكيمة

Showing the 12 most recent of 20 posts we hold for @mashafwarchalhosari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 September 2026 — this entry's latest reading, not the date you are reading this.

“المصحف مرتل برواية ورش للحصري رحمه الله مقسم الى أحزاب )” (@mashafwarchalhosari), 623 subscribers as measured 30 September 2026. Telegram Register, tgregister.com/channel/mashafwarchalhosari.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.