Channel
@marystan123
On this record: Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
270subscribers
+1 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001849966270 |
|---|---|
| Type | Channel |
| Username | @marystan123 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 6 September 2026 |
| On Telegram | t.me/marystan123 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 00:02 | 270 | +1 |
| 28 Aug 2026, 14:30 | 269 | no change |
| 28 Aug 2026, 14:15 | 269 | first reading |
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 26 August 2026 |
|---|---|
| Posts held | 20 (26 July 2026 – 26 August 2026) |
| Views total | 204 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Aug 2026, 14:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
مَا حُكْمُ الِاحْتِفَالِ بِالْمَوْلِدِ النَّبَوِيِّ؟ الِاحْتِفَالُ بِالْمَوْلِدِ النَّبَوِيِّ بِدْعَةٌ، لَمْ يَفْعَلْهَا النَّبِيُّ ﷺ، وَلَا صَحَابَتُهُ رَضِيَ اللهُ عَنْهُمْ، وَلَا السَّلَفُ الصَّالِحُ. الشَّيْخُ مُحَمَّدُ بْنُ صَالِحٍ الْعُثَيْمِينِ رَحِمَهُ اللهُ.
«حقيقة الاحتفال بالمولد النبوي ! لو كان خيرًا لسبقونا إليه الصحابة رضي اللّٰه عنهم» - الشيخ عبدالرزاق البدر.
"عند الدعاء والقرب من الله جميل جدًا! الدُّعاء هو الذُّل الوحيد الَّذي يؤدي إلى العزّ." القارئ : راشد الحليبة.
"هل يكتفي بإيقاظ النائم عن الصلاة مرة واحدة؟". - الشيخ صالح الفوزان.
«المبادرة إلى التوبة، فإن الإنسان لا يدري متى يفجؤه الموت» - الشيخ عبدالرزاق البدر
يقولُ ابنُ القيِّم : أجمع العارفون بالله على أنَّ الخِذْلان : أنْ يكلك اللهُ إلى نفسِك ، ويُخلِّي بينك وبينها . والتوفيقُ : أنْ لا يكِلك اللهُ إلى نفسِك! الشيخ عبدالرزاق البدر | شرح الوابل الصيّب. .
" معنى نسوا الله فنسيهم " - ابن عثيمين رحمه الله
« لا بُــدّ أن تُبـادِر بالعِلـم » - الشيخ : عبدالسلام الشويعر
فضل الذكر في العشر الأوائل من ذي الحجة.. الشيخ عبدالرزاق البدر -حفظه الله-.
"حكم السفر إلى بلاد غير المسلمين ؟" - الشيخ : عبدالرحمن الودعان.
Live stream finished (1 minute)
Live stream started
Showing the 12 most recent of 20 posts we hold for @marystan123. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“منوعات دينيه _قرآن _ اقتباسات منوعه” (@marystan123), 270 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/marystan123.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.