Channel
@marrafeenabaweeh
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
99subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002809220902 |
|---|---|
| Type | Channel |
| Username | @marrafeenabaweeh |
| Description | " نضّر الله امرأ سمع مقالتي فوعاها وحفظها وبلغها " زواية نرجوا بها تلك النضّرة،. تنقل وتكتب هنا : الخنساء بنت عبدالعزيز . |
| Created | Between 1 June 2025 and 11 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/marrafeenabaweeh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 11:16 | 99 | no change |
| 6 Aug 2026, 18:01 | 99 | first reading |
20 posts held, back to 11 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 June 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
186 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 59.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 110 | 59.1% | |
| 💘 | 76 | 40.9% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 186 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 July 2025 to 27 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال نافع -رحمه الله-: ( لو نظرت إلى ابن عمر -رضي الله تعالى عنه - إذا اتبع أثر النبي ﷺ لقلت هذا مجنون). تربية لأصحاب الحديث : فإذا قرأت في سند الحديث ( عبدالله بن عمر - رضي الله عنهما ) فاذكر شدة اتباعه لسنته ﷺ وسل الله أن يرزقك حب السنة واتباعها ،.
❤6💘3
الخذف: رمي الحصى ونحوه بالأصابع أو بالمِخذفة وهي التي يوضع فيها الحجر ويرمى به. في الحديث : -كراهية خذف ( حذف ) الأشياء ، ولو كانت مما لايؤذي عادة ، والسنة مناولتها. -جواز هجران من خالف السُّنة وترك كلامه؛ ولا يدخل في ذلك النهي عن الهجر فوق ثلاث فإنه يتعلق بمن هجر لحظ نفسه. ينظر فتح الباري
❤5💘2
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❤4💘4
لماذا كان رسول الله ﷺ أجود ما يكون في رمضان وحين يلقاه جبريل؟ أجاب ابن الجوزي - رحمه الله- فقال: الجود: كثرة الإعطاء، وإنما كثر جوده ﷺ في رمضان لخمسة أشياء: أحدها: أنه شهر فاضل، وثواب الصدقة يتضاعف فيه، وكذلك العبادات، قال الزهري: تسبيحة في رمضان خيرٌ من سبعين في غيره. والثاني: أنه شهر الصوم؛ فإعطاء الناس إعانة لهم على الفطر والسحور. والثالث: أن إنعام الحق يكثر فيه، فقد جاء في الحديث: أنه يزاد فيه رزق المؤمن، و…
❤2
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❤3
☔️ 📮:أول قطر السنة مظنة إجابة: جاء في الحديث : " ثنتان ما تردان الدعاء عند النداء وتحت المطر". حسنه الألباني (وتحت المطر ): أي دعاء من هو تحت المطر لا يرد ، أو قلما يرد ، فإنه وقت نزول الرحمة لاسيما أول قطر السنة . فيض القدير - المناوي.
❤8💘5
أخرج البخاريُّ في صحيحه عن رفاعة بن رافعٍ الزُّرقي، قال: "كُنَّا يومًا نُصلي وراء النبي ﷺ ، فلما رفع رأسه من الركعة قال: "سمِع الله لِمن حمده" ، قال رجُلٌ وراءه: ربَّنا ولك الحمدُ حمدًا كثيرًا طيبًا مُباركًا فيه ، فلمَّا انصرف، قال: "من المتكلِّمُ؟" ، قال: أنا، قال: "رأيتُ بضعةً وثلاثين ملكًا يبتدرونها أيُّهم يكتُبُها أولُ". إنما ابتدرتها الملائكة أيهم يكتبها أوّل؛ احتفاءً بها لما تضمنته من الكلمات العظيمة . ا…
❤6💘1
🌧️ عن عبدالله بن عمر رضي الله عنهما : أن رسول الله ﷺ كان يرفع يديه حذو منكبيه إذا افتتح الصلاة . رواه البخاري مالحكمة من رفع اليدين عند تكبيرة الإحرام ؟ قيل: الاقتداء بالنبي ﷺ وهذا الأصل في الحكمة. وقيل: معناه الإشارة إلى طرح الدنيا والإقبال بكليته على العبادة. وقيل: الاستسلام والانقياد ليناسب فعله قوله: الله أكبر، وقيل: استعظام ما دخل فيه، وقيل: إشارة للتوحيد، وقيل: ليعلم من لا يسمعه ( كالأصم مثل…
💘5❤3
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❤7💘3
🕌 في متابعة المؤذن حين يقول: " حي على الصلاة ، حي على الفلاح " نقول : لا حول ولاقوة إلا الله؛ مامناسبة الحوقلة هنا؟ قال الطيبي : معنى الحيعلتين: هلم بوجهك وسريرتك إلى الهدى عاجلا، والفوز بالنعيم آجلا، فناسب أن يقول هذا أمر عظيم لا أستطيع مع ضعفي القيام به إلا إذا وفقني الله بحوله وقوته . فتح الباري لابن حجر-رحمه الله-.
❤9💘3
📚🌙 لماذا نقول في الصلاة على النبي ﷺ ( اللهم صل على النبي ) أي : أنت يالله صلّ عليه ، مع أن ظاهر الآية " يا أيها الذين آمنو صلوا عليه " يقتضي أن نقول : اللهم إنّا نصلي على النبي ؟ الجواب : لأننا عاجزون عن توفية القدر ، ولا يوفي قدر الصلاة على النبي ﷺ إلا ربه عزوجل ، ش.سعيد الكملي-حفظه الله-. 🍃 الشرح في المقطع : (٣ دقائق ) وفيه فوائد أخرى 💭 https://m.youtube.com/watch?v=YWvbv5PYMxs
❤5💘2
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💘7❤4
Showing the 12 most recent of 20 posts we hold for @marrafeenabaweeh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مرافئ نبوية” (@marrafeenabaweeh), 99 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/marrafeenabaweeh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.